Dramatic actions from the perspective of James Thomas in the story of Prophet Moses

The stories and tales of the Holy Quran have dramatic aspects (drama) and can be examined from dramatic aspects. The word drama in Greek simply means action. Action is the most important element of drama, which is fundamentally different from other literary works. James Thomas is one of the theorists who analyzes the text of the play based on the form and method of formalism. In his view, the formalist analysis of the play was subject to Aristotelian principles and practices that sought to analyze Aristotle’s poetics. In his view, the formalist analysis of the play was subject to Aristotelian principles and practices that sought to analyze Aristotle’s poetics. Physical activity is expressed in four forms: entry and exit, mezzanine, use of special equipment and special physical activities, and psychological action in the form of confession, order, and plans. This research seeks to examine the physical and psychological And it seeks to answer the (ع) actions in the story of Prophet Moses has physical and (ع) question of whether the story of Prophet Moses psychological actions? And what are these actions? The research method in this research is information analysis as inductive-interpretive and descriptive-analytical method. After the investigations, we come to the conclusion that the story has physical and psychological actions. And (ع) of Prophet Moses we can refer to the most important physical actions such as the entry of exits such as the arrival of Prophet Moses in Pharaoh’s palace. Mezzanine in the box of Prophet Moses when she was a baby in the Nile . The use of special equipment such as canes and special physical activities such as defeating the ship by Hazrat Khidr and the most important psychological actions, orders such as Pharaoh’s order to the magicians to confront Prophet Moses , Confessions, such as Qarun’s confession, point to his mistakes, and plans such as Pharaoh’s wife Asiya’s plan to keep Moses.