The role of KADKHODA in the socio-political developments of the Bekesh of the Mamasani Tribe (Case study: constitutional reconstruction to Land Reform)

The entry of the Mamasani tribe into the geographical space of Shulistan in the late Safavid period brought about the social and political demarcations of the tribes within the framework of separate geographical territories. Accordingly, the four tribes of the Mamasani tribe played a role in the social and political developments of the Mamasani tribe. They created and shaped the political equations of space in intra-tribal and extra-tribal relations. In the process, the five Mamasani tribes formed several clans within their territory. In the meantime, the Khans of the Baksh clan, as one of the fundamental structures of the Mamasani tribe, entrusted the guarding of different parts of their geographical territory to the cod gods of their sub-tribes. Accordingly, the main question of the research is that what role did the gods of the geographical territory of the Bakesh tribe play in the social and political developments of the Mamasani tribe during the constitutional period up to land reform? To analyze the data, researchers have designed a model and proposed it as a basis for analysis. The results show that the social and political action of the Kadkhodas of the Bakesh clan geography is based on the use of the three elements of "inheritance", "ownership" and "power" in the direction of "territory management". "Territoriality" and "territoriality" have been in the social and political developments of the Mamasani tribe. The results of the studies and the results of the research show that the social and political action of the Kadkhodas of the Bakesh clan geography is based on the use of the three elements of "inheritance", "ownership" and "power" in the direction of "territory management". "Territoriality" and "territoriality" have been in the social and political developments of the Mamasani tribe.