A leaf from the thoughts and poems of Khayyam Neyshabouri

The main purpose of this article is to know Khayyam's thought and worldview. A more detailed goal is to dig into the riddle of existence from Khayyam's point of view by exploring his poems. The material is expressed by descriptive research in a descriptive research method, which has an educational aspect. Khayyam is a thinker who in his youth was involved in the knowledge of hadith, commentary, philosophy, wisdom and astronomy and is well known in the world today due to his knowledge and use of genius. As a young man, Khayyam studied jurisprudence in the presence of the successful Imam of Neyshabur, then went to Isfahan at the invitation of Sultan Jalaluddin Malikshah of Seljuk and his minister Nizam al-Mulk to head the Isfahan Observatory. He has lived in Isfahan for eighteen years in order to be able to prepare Zij Malekshahi under his efficient management, and in the same years he has also prepared a plan to correct the Iranian calendar. After the death of the king and the assassination of Nizam al-Mulk, Khayyam was unloved, and left Isfahan for Merv. At the time of Khayyam, various Sunni and Shiite sects, Ash'aris and Mu'tazilites were engaged in principled and theological debates and debates that are not ineffective in Khayyam's thought. The correction of Khayyam's poems was done by Mohammad Ali Foroughi in 1320 AH. His fame in the Orient was due to the reform of the Iranian calendar and in the West to the translation of his quatrains, with the help of Fitzgerald. The content of Khayyam's poems and philosophical commentary has been considered as Khayyam and mathematics under the headings of: the secret of creation, the pain of life, written from the beginning, the rotation of time, rotating particles, whatever is wind, nothing. Khayyam Neyshabouri, who died in the first century of the fifth century AH in 407 AH. He was born in Neishabour, in the year 502 AH. He died.