Content analysis and review of stylistic features of Exir-Al-jonoon and Tahrir-AL-fonoon manuscript and art writing.

Revival of any old scientific and Edi work is missing link Binding connects our spiritual and cultural life and the way of researching and following in cultural works and obtaining the path of literary and civic developments and discussion and discussion in words and grammar, provides the meanings of language expression. Considerable literature in the field of mysticism and Sufism has remained from the Qajar period Identifying them is a big step in understanding the evolution of Persian literature and its various type One of the valuable reserves of this period is the Exir-al-jonoon and Tahrir-al-fonoon poem Content analysis and introduction of the work is the main purpose of this article.

Current article Based on Analytical Method (Language and content analysis). Done with library tools scope and community studied the only manuscript of Exir-al-jonoon and Tahrir-al-fonoon poem is a relic of thirteen the century AH, wich is Kept in the Malek library.

The Exir-al-jonoon and Tahrir-al-fonoon of madness is a completely mystical poem in terms of content and it is composed in imitation of Rumi"s Masnavi in an allegorical and allusive way. From the literary point of view, Application of various literary industries, illustrations and the use of forms of meanings in order to simplify and expressing the mystical and religious themes of Arabic poetry and beautiful Bilingual poem the poet"s attention to the verbal and spiritual aspects of speech and the frequency of expressive and visual elements is higher. Intellectually, it is an introverted work and has described concepts such as the unity of existence and the terms Sufism. It is linguistically simple and often has Khorasani style features and generally inside in the style of literary return Explaining the mystical principles of ethics with the tools of storytelling is one of the features of this system.

The Exir-al-jonoon and Tahrir-al-fonoon poem, expresses the growth and prevalence of Islamic mysticism and Sufism and the approach of poets to mystical literature along with other types of literature in the Qajar period. Although the poet imitates the past, in Shiite issues he separates his way from theAncestors. He considers religion to include three times the law of the way and the truth. This poem can be used for researchers and those interested in Persian poetry and literature, the history of the evolution of Islamic mysticism and Sufism in the Qajar era. Folk and fiction literature of hadith and religious narrations can be useful by giving a detailed description of the work and referring to the poetry of different poets.