Characteristics of Historiography in the History of Bayhaqi (Belief in Punishment and Protection of Reason, Prudence, and Tolerance in Iranshahr)

The language, religion, art, tradition, politics, and customs of a society and its individuals separate it from other societies and give them an independent identity. With this view, it will be a valuable work that can show the individual, collective and national aspects of people's identity and make them and others aware of the good and bad of their existence. With this view, it will be a valuable work that can show the individual, collective and national aspects of people's identity and make them and others aware of the good and bad of their existence. In the fifth century, the cornerstone of the need of Iranian people interrogate the identity of the township trampled by the Aniranians, but Beyhaghi, despite his sympathy with Ferdowsi in identifying identity, and in the face of his contemporary history's efforts, he represents the identity of Islamic-Iranian. This research, with a library study and a descriptive, analytical method has searched for identity in Beyhaghi history. Findings show that Bayhaqi loves his land and his art served as a causal expression of the weaknesses and failures of Masood Ghaznavi, although he apparently calls him a martyr and is forced to pay more attention to the rule of Styla than the rule of the Platonist sovereignty. Beyhaqi has placed Islamic-Iranian characteristics in the context of the language and art of truth writing and has drawn it in the form of a minister and a secretary, who is based on punishment, providence and divine will, with wisdom, seriousness, foresight, courage, softness, tolerance and by correcting the corruptions, shows the image of Iranian cooperation and informs the people about their liberating qualities against the foolishness of Ghaznavids.