Consequences of Acceptance or Denial of Quranic Statements' Reality-Representing as a Tafsir Base

There are stances on reality-representing. This article deals with consequences of these stances as a tafsir base. First, two preparatory and supplementary points will be examined: a) Is stance-adopting on Quranic statements' reality-representing a tafsir base? b) What is/are consequences of stance-adopting on Quranic statements' reality-representing? As to Quranic statements' reality-representing, five stances were founded and it was found out that each of them has consequences in tafsir. Consequences of some of them affect the Quran as a whole, but some other stances affect parts of Quranic statements, and some of them affect a number questions in Quran's Sciences, in Islamic Humanities as well as in Science. Some of these different consequences are: the possibility of deriving Quranic stable data for Islamic Humanities and Science, the Quran's being human-written, the possibility of imitating the Quran, impossibility of using Quranic reasons for resurrection, impossibility of learning lessons of Quranic narratives.