Investigating and Criticizing the Acceptance of "Other" in Majedeh Al-Anani’s Translation of "Nūn wa al-Qalam" based on the Rationalization Component in Antoine Berman's Theory

"Other" is the basis of knowing "Self" and the introduction of self-knowledge. The way to self-knowledge is communication with others. The deforming tendencies of the French theorist Antoine Berman are based on respect for the "other" and avoidance of domestication in translation. He believes that the source text should be accepted and transferred as it is, and one should not seek to simulate it with one's own culture. The focus of Berman's cognitive translation point of view is respect for the foreign text, acceptance of the other, and recognition of his culture. Berman's theory, in which he believes that the structure of the source text should not be changed and equivalents should not be found according to structural and grammatical aspects, is the result of the extreme formation of the target-oriented movement in translation in his era. In order to criticize the issue of accepting Other based on the tendency of rationalization, we have examined Majedeh Al-Anani’s translation of the story Nūn wa al-Qalam by Jalāl Āl-e-Ahmad, and during the discussion and examination of the examples, we came to the conclusion that the translator in the translation of cultural terms tried to show her faithfulness to the original text, but in some cases, she was not successful and she was only able to replace the word without paying attention to its semantic load and rhetoric.