Examining the place of worldly lifestyle in Nahj al-Balagha and the works of Khajo Kermani

In the works of Khajavi Kermani, we always see the unpleasant and deceptive image of the world. This attitude is in line with what is seen in mystical schools; But what invites the audience to reconsider this attitude is the undeniable alignment that links the view expressed in Khajoo's works to the way the world is presented in Nahj al-Balaghah. What has been narrated about the world in Nahj al-Balaghah shows its rejection and condemnation by the pious Mawlawi, an attitude that has not been dealt with severely in the Qur'an, the holy book of Muslims, and of course this means a contradiction in the thought of Imam Ali (as). Is not with the teachings of the Qur'an; Rather, it is the necessity of social conditions that has led the Imam to write such a view. In this article, we try to compare the attitude of Ali (AS) in Nahj al-Balaghah with secularism in the works of Khajavi Kermani. This article will be done in a descriptive-analytical way and with a library method. The purpose of this study is to investigate the similarities and inequalities of Khajavi Kermani's view of the world with Nahj al-Balagheh's view of the world. The main question of the research is to what extent secularism has been influenced by Nahj al-Balaghah in the works of Khajavi Kermani. The results of the research show that Khajavi Kermani, who was familiar with Nahj al-Balaghah and the words of Ali (AS), describes the world as worthless, deceptive, unstable and oppressive, and forbids turning a blind eye to it.