فصلنامه جامعه پژوهی فرهنگی
سال دهم شماره 2 (تابستان 1398)

The phenomenon of vandalism is one of the emerging factors affecting the growth of social problems and urban damages. This phenomenon means having a kind of sickening spirit, which indicates a tendency towards deliberate, voluntary and self-destructive destruction of property, facilities and general belongings. In the present study, a combination of sociological approaches to the relationship between lifestyle and aggression and vandalism has been studied. This study was conducted using a researcher-made questionnaire. The statistical population of this study 15- to 29-year-old males and females of three cities in Lorestan including Khorramabad, Boroujerd and Aznah. Among them, 714 people were selected using Cochran's formula by simple and cluster random sampling Multi-stage selection. The statistical methods used in this research are Pearson correlation test, regression analysis, independent variance analysis of F and T. The results of the research indicate that there is a positive and significant relationship between variables of lifestyle, cultural consumption, body management, being in abnormal situations with aggression and vandalism. Between feeding patterns and leisure activities with aggression and vandalism significant relationship was not observed. Based on the results of regression analysis, the most important factor affecting the incidence of aggressive and vendalist behaviors is variability in abnormal situations, with the highest beta (0.28), followed by cultural consumption (0.26), lifestyle (21) / 0) and body management (0.18) had the most effect on the dependent variable of aggression and vandalism. The results of path analysis showed that 26% of aggression and vandalism behaviors can be explained by sum of independent variables.

In this paper, the Occultion was studied as a messianic idea through the interpretations of pilgrims of Jamkaran Mosque. It was demonstrate that messianism is interpreted by the view of subjects about the end of the universe (or history) and the expected redemption. Borrowing Lacanian concepts, the subjects are considered as the commentators who formulate the messianic idea in the symbolic realm. This formulation was realized through two fantasies: 1. the fantasy of realization a society free of injustice and 2. The fantasy of realization a society free of corruption. The desire of identification in order to compensate for the fundamental the loss caused by the absence of Redeemer has two consequences: in the first fantasy the Occultion was interpreted in a mythical form and the role of subject was engage in rituals such as praying for a savior. In the second fantasy the Occultion was interpreted in a scientific form and the role of subject was the fight against corruption.

Today, social capital plays a key role in organizations and societies. It is so important regarding that without it, the return on investment of other capitals may be reduced. Considering the importance of this kind of capital, we are witnessing numerous studies in different levels and contexts which introduce various indicators at different levels of analysis for the three dimensions of the social capital concept. Therefore, an integrated study of these researches to identify the key indicators of this concept at different levels of analysis is necessary. In this regard, the purpose of this study is to comprehensively analyze the indicators of social capital at different levels of analysis. For this purpose, the meta-synthesis approach and deductive content analysis method were used. The population is 5195 articles in the field of social capital in the scientific databases from 1970 to 2018, of which 72 articles were selected by judgment sampling method. The initial result was extraction of primary codes in the form of 14 sub-categories and grouping them under three main categories of social capital. Examining and studying the literature related to these indicators showed that three levels of analysis for the social capital concept can be explained. These three different levels of analysis are: macro level (communities), meso level (groups or organizations) and micro level (individual actors).

The purpose of this research is to obtain the mental-perceptual formulation of Kurdish ethnic couples from the experience of love. Therefore, the most important question of this study is formulated in this way: How do loving couples experience love in different situations and situations in life? Answering the questions in this study does not require a specific hypothesis and, as we enter the field of study, people's lived experience of love has been questioned. Using the phenomenological research method, 10 participants (20 persons) were selected from Kurdish ethnic couples who had experienced love. Prior to entering the field of study and beginning the interview, exploratory studies of important love modes and situations were extracted through the lovers, and these modes and situations were divided into five stages during the interview. The analysis of the texts from the interviews was done through James Paul Gee discourse analysis method. The results of the analysis of the interviews show that love has been experienced in different ways in different stages of life. But what is striking is the difference in feeling, action and action in the pre-love phase with the later stages of the romantic life together.

In countries like Iran where, despite the variety of spoken languages, only one language is applied for both educational and formal purposes, it is likely that semi-linguisem and restricted language code happen. In situations like this, one cannot have complete mastery of his mother tongue or the educational language, hence his relationships and interactions are affected. The current study is aimed at analyzing “semi-linguisem and its outcomes on social-educational interactions of students” among Lori-speaking students. The qualitative method is employed. The statistical population in the research included 18 Lori-speaking and 6 Persian-speaking students in grade five of the elementary school in Islamshahr2015-2016. The information in this part are gathered through semi structured interviews and used content analysis. According to findings of 18 Lori students, 16 students were semi-linguistic. Two others (with educated and occupied mothers) with other remained students had wide linguistic codes. Socio-educational and cultural capitals in students with limited codes were lower than students with widespread codes, “Cultural reproduction”, “Concealing the identity” and “Dream of studying in a Lori language school” where other results of qualitative section.

Tourism as a 'meaningful' phenomenon, based on the understanding and understanding of the actors, is constructed under the socio-cultural context of each society. Using qualitative methodology, the authors conducted semi-structured open-ended interviews to understand how they understood and understood the phenomenon of tourism. The results show that tourism is an identity (modern and traditional) in today's human thought and practice, which is possible in the context of modernity, including holidays, a lifestyle based on the division of work and leisure, the tourism industry and its promotional media. . The most fundamental meaning or essence of tourism ontology is synonymous with the alienation of the product of working and everyday urban life. Alongside the original meaning, meanings such as soft resistance to negation, revolt and aggression against urban living, an attempt to search for authenticity alongside the discovery of new and pristine natural and costly and commodified realities are recognizable and influenced by the approach Sociological analytical approaches at the three micro, mid and macro levels are presented in a theoretical model.