نشریه پژوهش های ادبی و بلاغی
سال هفتم شماره 2 (پیاپی 26، بهار 1398)

common beliefs are haven for simple minds which are not able to elucidate and analyze the events and on the other hand, they find themselves unprotected against dissatisfaction and intolerances, the people who are living in an environment replete of unawareness and forcefully are resorted to irrational forces in order to lower their mental conflicts. Some of these superstitious notions are so firm that they outlive for a long time after their advents. In this survey, which has been considered analytically and descriptively, common beliefs and creeds have been extracted, classified and analyzed in the story of ''Dele Deldadegi'' and ''Baghe Boloor''. The purpose of this analysis is elucidating of beliefs and the comparison of the level of their usages in these two stories. The results of survey indicate that in ''Baghe Boloor'' story, the metaphysics and religious beliefs have been mentioned while in ''Dele Deldadegi'' story, the Iranian northern people's beliefs of animals and birds have had reflections a lot.Keywords: Common beliefs, story, Baghe Boloor, Dele Deldadegi.

Pain and distress are common themes in folk tales. Pains, therapists and therapists have many different shapes, forms, and ways to tell stories. Understanding them reveals a deeper understanding of the concepts of pain and treatment. A descriptive-analytical approach has been used to identify the manifestations of pain and therapy in a four-volume collection of Iranian stories of Anjavi Shirazi and pain forms, therapists, and therapies have been extracted, classified and analyzed. The findings of the study indicate that therapists fall into the folk tales of both human and mythical and mythical personalities. Therapies also include: magic-supernatural therapy, medical-based therapy, traditional folk therapy, and psychotherapy. Despite the novelty of "storytelling" knowledge in modern psychology, this method is also present in folk tales. In the optimistic sense of the stories, the pains that are untreated in the real world can be treated with mythical and mythical therapists and supernatural and magical techniques. Physicians are the only group of therapists who sometimes fail to receive treatment and prescribe supplements. The existence of magical-transcendental healers does not hurt in stories without treatment, even if one is blind, sterile, and infertile. This hopeful and supportive thought expresses the concern and desire to maintain and maintain human health.

Shushtam mountainous city, one of the suburbs of the city of Sabzevar, with a history of about two thousand years, is located thirty kilometers south of Sabzevar and on the northern slope of mountains called "Kohmish". It forms part of the Sheshmad oral literature, songs and local dubits. These songs are: Romantic, Expensive, Religious, Social, Individual, and Requiem. The purpose of this article is to examine the content and structure of the local poems and songs of the local people, which have been transcribed as oral literature and from the language and content of the local people. The method of gathering information was through interviewing people. Each term is described as far as possible except for its operational definition, meaning and meaning. The population under study was the people of Shushtam town and its neighboring villages. Part of the results of this study is the decline and disappearance of these poems and songs. The reason is that the statistical data are consistent with this.

Woman, the great mother and the mother goddess - the femininity components symbolize the moon, the earth, and the waters, are instinctive feelings against the masculinity. These poems are often simple and unassuming poems. The epopee or versified poem in folk literature, generally known as folklore, can be narrative stories such as love, epic, mourning, rebellion, and so on. The purpose of this study was to investigate the representation of women and the form of their presence in folk couplets and versified poems of SAVADKUH including Shah Baji, Taqi and Masoumeh, Zainab Jan, Hojabr Soltan, Hojat Gholami, Taghi Yaghi and Rashid Khan using descriptive-analytic method. The results showed that presence of women in the folk versified poems can be seen as a tool for satisfying lust and venery, threatening and warning, cursing and ridiculing, for preventing evil eye, engaging in passive love, in polygamy, terrifying lover and praising the revenge.

Grimas's semiotics is a type of literary semiotics. This semiotics identifies various aspects such as expression, affect and meaning. In this research, the subject of the study is Qassida al-Rad's poem by Mahmoud Darwish There are poetic and fictional elements in this poem, so Grimes's theory of semiotics is used to analyze its various aspects. The research method is descriptive-analytical and library resources are used. The piece is divided into two parts, the surface structure and deep structure.Then it has been studied semiotically at four levels of narrative, linguistic, literary, and semantic. Important results were obtained in this study such as: The concept of praise for freedom forms the deep foundation of poetry. For the poet, occupation of Palestinian land is an obstacle, so he tries to emphasize the concept of identity. Palestine is a utopia in his mind. An examination of the musical level reveals the intrinsic character of the poet. The tension in the deep part has created contradictory concepts. In the construction sector there is a dramatic contrast. The results of the analysis of this section indicate the poet's activity and the concept of home.

Morphology of Razmname-ye Kanizak and the Role of Anima in Its Naming  Anahita Amini, PhD student in Persian Language and Literature, Islamic Azad University, Mashhad Branch (Tel No.: +989153060407, Email: Sarab_ab48000@yahoo.com)  AbstractThis descriptive_analytical study had a library approach and aimed to analyz razmnameye_kanizak base on prpp morphology and explore the ancient anima pattern in the character of Kanizak using archetypal criticism to possibly find a psychological reason for the selection of this name by the reviser. Despite its low frequency, Kanizak was considered a factor for victory of heroes as the collective psychic anima due to being the informing and linking element in the story in addition to being the cause of the initial movement of the heroes to eliminate evil. Therefore, these impacts have led to highlighted role of Kanizak both in the minds of narrators and writers of the story and in selecting this name by the reviser.The mantioned reasons are in line with the qustion raised by some reserchers whov considered the name “kanizak inappropriate for the story.