نشریه پژوهش های نوین در گستره تاریخ، فرهنگ و تمدن شیعه
سال چهارم شماره 2 (پاییز و زمستان 1399)

The concept of lifestyle is one of the concepts of social sciences that has been highly regarded by social scientists and cultural managers in the last decade. Lifestyle is a meaning that arises from the intertwining, interconnectedness, and networking of various factors that affects a person's lifestyles or living environments. We must understand the critical theory of the Supreme Leader of Iran that the confrontation of Iranian-Islamic civilization with Western culture, which has dominated the world today, has caused many changes in all aspects of Iranian society. The reasons he puts forward requires understanding of epistemology. In this article, we seek to analyze the lifestyle of Hazrat Zahra as a complete model in all areas of life for today's women from the perspective of sociology, emphasizing the seventh paragraph of the statement of the second step of the revolution designed by Imam Khamenei. Let's answer the question of what are the most important aspects of Hazrat Zahra's lifestyle model for today's women? The method used in this research is descriptiveanalytical. Also the collection techniques in this research are based on the findings in the library. The results show that the most important models of lifestyle can be divided into three categories by looking at the Fatimid way of life: value system, maternal responsibility and social responsibility

In religious sources, special attention has been paid to the outward and inward beauty and it has been discussed in the subject of the five obligatory rulings, the situational rulings, and also in the matter of morally oriented duties as the basis of human development. In family relationships, grooming and beautifying are about moral obligations, the commitment or non-commitment to it can lead to peace or disorder in the family. Today, excessive beauty is a social problem. Since Islam has the eternal glory and happiness for human beings in mind and it is considered higher level than material life, it has given many instructions about moral beauty as well as physical beauty by knowing the limits, being mindful of the limit can result in improving the relations between spouses and their good companionship. Men’s grooming in the narrations of the Infallibles has been expressed as the cause for women to hold on to their virtues. But this concept includes both their physical and moral beauty. In other words, just paying attention to appearance without considering moral standards will not lead to chastity and virtue of spouses. Grooming is considered as a practical solution of Islam against material and secular thinking in protecting the marital relationship. In a way that leads to the improvement of man's relationship with God. The softening of feminine feelings and creating the ground for love and affection are more important than the effects of grooming in improving the emotional and verbal relations of husbands. Also, men's grooming is effective in improving the physical and sexual relations with their wives and by keeping the mind away from the unconventional fantasies, it provides their spiritual health. Also neatness affects the economic relations of the spouses.

What is mentioned in Islamic jurisprudence and law under the title of Qawamiyyah is mostly taken from the noble verse "Al-Rajal Qawamun Ali Al-Nisa". The words Qawamiyat, Qawamat, Qaym, Qawamah and Qayumiyat, which are mentioned in Islamic texts, are derived from this verse. Which means that, in Islamic law, family management, which is referred to as consanguinity, is legally and rightfully one of the characteristics of a husband. By referring to the hadiths and opinions of commentators and jurists, it becomes clear that the strength of men in the family environment is not absolute and unlimited, rather, it is conditional and limited to the cases stated in the Shari'a and the law. In order to determine the Dominion of men's sovereignty, that is, their guardianship and the extent of the obligation of obedience for women, one must first determine the obligatory rights of men, the observance of which is obligatory on women. Now the question is whether the obedience and deference of a woman is specific to certain marital relationships or its scope is beyond this and includes other cases as well? In other words, is the realm of female obedience and deference only special obedience or general obedience?

Among the challenging topics that have great amount of importance, which can lead to various conflicts within the society, is the topic of social change. The occurrence of cultural, structural and social changes in society and the emergence of heterogeneous cultural waves that unfortunately have entered the family, has led to apostasy, irresponsibility, self-centeredness, hedonism, individualism and cultural distance between the two generations, which should undoubtedly be considered as one of the effects of social changes and cyberspace. Additionally the social developments have also created other conflicts with the entry of women into the labor market. Therefore, it becomes necessary to provide a religious solution to resolve such conflicts within the society. For doing so and in order to resolve the severe conflicts caused by social changes such as cyberspace and employment, religious resources should be used with an Islamic approach and the ethics of the Infallible Imams. Another solution is raising religious media literacy and re-embedding Islamic beliefs and cognitions and intellectual values by creating a positive feeling for religious teachings through radio and television and the religious elites of society, which can function as a platform for resolving conflicts and reaching harmony.

The religious identity crisis can be considered as one of the challenges of the present age, which has consequences such as apostasy, absurdism, passive personality, internal contradictions and futurism in the individual. Since mothers have a significant role in the religious upbringing of children, in this study, the role of the mother in preventing the crisis of children's religious identity through the collection of library information and descriptiveanalytical method has been used. The author's suggested solution to solve this problem is to cultivate rationality in children. The result is that the mother, by cultivating rationality in giving religious identity to her children, can build the principles of self-esteem, self-control and free thinking in them by increasing their knowledge of existence, in order to gain experience and learning along with critical skills and increase creativity. Provide them with constructive presence in the community based on calculated plans and a comprehensive vision for the future .