نشریه مطالعات اسلامی آسیب های اجتماعی
پیاپی 1 (بهار و تابستان 1398)

One of the most important challenges of the first century of the third millennium (the century of aging of the world's population) is the weakening of family and intergenerational relations, which in the past has functioned strongly to support the elderly members of families. The possibility of generational differences and conflicts in the future and with the formation of family centers, consisting of wife and spouse and children, creates less opportunity and possibility to protect the elderly and meet their essential needs. In Iran, too, the country is predicted to face an aging tsunami in the next two decades. Therefore, examining old age with a family approach is necessary as an opportunity or threat. In this article, we intend to study the lifestyle and common and objective conditions of old age in the current era with the help of library and documentary, descriptive and analytical-rational methods. Mention family relationships. Findings indicate that the possibility of caring for the elderly in the family is directly related to the interaction and collective responsibility of the family, which makes larger families more in crisis and less stress. Also, according to activity theory, there are solutions that can improve the quality of interaction with the elderly in the family. On the other hand, religious, scientific and accurate explanation of aging and its effects on the family can reduce the harm of aging in the family to some extent. Therefore, it should always be kept in mind that looking at the elderly at home is in fact an optimistic view of the not-too-distant future. With this view, we can look at childbearing from a futuristic perspective and examine the challenges and opportunities of children.

Nowadays, the issue of education and recognition of the damages caused by wrong education is one of the main concerns of committed parents. Proper education of children is very important due to their mental and physical sensitivities. Parents of children, as the most influential people in the child's life, need to be fully aware of the basic needs of the child and try to meet those needs. One of the most important needs of a child is emotional need, one of its examples is the need for affection, peace, security. Parental disregard for emotional needs will have undesirable effects on the child's personality during childhood and adulthood, such as fear, mistrust, rotation, lack of confidence and negligence are some of these undesirable effects that affect a person's childhood and adulthood. Parents who live in their educational methods of extremes, violence, discrimination and comparison, impatience and time to talk and play children with this kind of behavior that show themselves to be an effective factor in causing these problems. Therefore, it is necessary for parents to learn and use principles in their educational style. Principles such as teaching and strengthening religious beliefs, observing justice, positive thinking, understanding parents' behavior, patience and tolerance, by applying these codes of behavior, meet their emotional needs and provide them with a life full of peace and security.

AbstractThe Islamic government has different duties before the people. One of the most vulnerable segments of society is widows, for whom the Islamic ruler has special duties, as in hadiths, the Prophet (s) and Imam Ali (a) have been mentioned as the refuge of widows. This article tries to study the islamic government's duties toward widows from the perspective of verses and hadiths, and then examine the Islamic model in terms of implementation of Iranian law. The research method is descriptive-analytical and based on the data collected in library intermediary resources. According to the findings of this study, from the perspective of verses and hadiths, providing economic needs of widows and creating justice is one of the most important duties of the Islamic ruler, and the ruler should also reduce social harms such as slander, humiliations and psychological harms of widows by creating and creating facilities for quickly addressing widows' complaints and preparing conditions for facilitating communication with counselors. In a comparative study of the Islamic model with Iranian laws toward widows, the findings show that the laws Iran has enacted regarding widows are related to the provision of economic needs of widows of non-working women, which is the responsibility of the welfare and relief committee to enforce these laws. Also, by placing counselors in these two institutions, the government has addressed the problems of widows in the social, economic, law, etc. Gives free advice. However, the problems caused by society's misguided cultures and attitudes, including suspicion, slander and humiliation of widows and sexual harassment, have also been ignored. In this regard, optimal culture building by public media, establishment of associations for consulting, welfare, financial and empowerment services These women, as well as publications and websites to investigate and address the problems of widows, including housekeeping as jobs, the creation of government kindergartens with appropriate facilities and the number needed, and most importantly, putting officers in place to inspect widows and address their complaints are proposals to alleviate the problems of widows.

With the sudden change of the country's education system from virtual to virtual, the occurrence of injuries in the presence of students in cyberspace was not far from the mind. Of course, if education had moved according to the Fundamental Transformation Document, it would not have been launched into cyberspace all at once under coronary conditions, because according to this document, it was obliged to plan for virtual education. With the expansion of students' presence in cyberspace, the fear of destroying moral-social foundations and lack of psychological-cultural security due to contaminated and destructive information in cyberspace has been felt more than ever, Art education is a process that brings about the flourishing and development of intellectual and cognitive skills and the production of new ideas in students. In this way, art education helps students to achieve cognition and self-awareness; In addition, it will play an important role in promoting their creativity, which is also used in various areas of life. Art education can be a factor for the growth and development of students that will lead to no deviation in cyberspace. The purpose of this study is to investigate the role of art education that can help students in the proper use of cyberspace. The results of the research are the recognition of the most important harms of cyberspace and the role of art education in reducing it among students. The research method was descriptive-analytical and data collection was in the form of libraries and documentary review.

According to data published by various demographic organizations, fertility rates are decreasing in many countries around the world, including Iran. This can be due to a number of reasons. However, cultural transformations over the past few decades, among other changes, are the most self-explanatory. The growth of individualism and humanist thoughts, changes in beliefs and attitudes, the growth of secularism, changes in family values and transformation are among the most important developments related to fertility. The aim of this study was to study the factors affecting fertility in individual, familial and social domains and to explain a model for family in fertility based on valid evidence and relying on religious teachings. Brinasas, the research method in this study, is qualitative and meta-analysis. The results showed that there is a significant relationship between individualism, modernization, religiosity, secularism and family values in families and fertility, meaning that the more commitment to family religious beliefs, the lower the levels of secularism and individualism, and the higher the attention to family values, the higher the fertility rate in those families. In the meantime, modernization and its impacts on the family, especially women, have contributed greatly to changing attitudes. Therefore, the most important principle is changes in attitude, belief, value and action in three levels of individual, family and society. Attitudes are formed over time and a transformational process, and then they are transformed into beliefs and values and eventually into action, and when they are formed, it is simply not possible to change them, so effective measures should be taken in this regard.

The present work explores the opportunities and threats of subcultures. Confronting this type of crime and crookedness, due to its cultural nature, has a certain elegance and complexity. Amir al-Momenin's (AS) encounter with Khawarij subculture, due to the infallibility of the position of imamate and the similarity of Khawarij's example with many subcultures of the present era, can be a suitable model for encountering with the subcultures of the present era. Therefore, the strategy of this paper is to respond to the contemporary problem of turning the threat of Kejru subculturals into opportunities by referring to a historical example in the early days of Islam, the Khawarij movement. The research method for data collection is citation and content analysis in terms of processing. Based on this study, the condition for using the opportunity of kejro subcultures is the official method of reforming companionship in subcultures of Kejru and tolerance and toleration against them and adopting soft methods such as scientific debate and debate to correct them. Using harsh methods, except in emergencies, can make these opportunities a threat.

One of the social harms that has seriously challenged families is the presence of vulnerable girls who are kept in health homes due to lack of family support. Recovering and preventing the fragility of the feminine identity of these people is one of the main concerns of these centers; Centers that cover girls at risk of social harm and lack family and social support, and provide services that provide them with economic and social independence and empowerment so that they do not face more serious harm again. The aim of this study is to answer the question of what factors have influenced the decline of femininity identity of girls in health centers, Has taken place. The approach of this research is qualitative and phenomenological method has been used to investigate this issue. Semi-structured interviews were conducted with 8 girls and women of health centers in Isfahan who were selected by purposive sampling to collect research data. Data analysis shows "packaged stereotypes" with interpretive codes of retrospect, generational dating, environmental gender orientation, monogamous punishments, as well as explanatory code of "induced self-concept" with interpretive codes of personal isolation, lack of self-confidence, imitation of peers. , Immature arousal and the explanatory code of "self-interpreting beliefs" with interpretive codes of rotation in beliefs, determinism and religious inadequacy have played a decisive role in the fragility of the feminine identity of these people in the years of leaving home.

The social changes resulting from the American and European sexual revolutions have led to many changes in lifestyles and laws around the world. The view of Iranian society on this revolution, in European countries and the United States, as well as the analysis of the effects of this revolution in Iran, is an important question that seemed taboo for a long time, but in recent years has become a concern that has forced some people to made documentaries in this field. In this study, we tried to analyze two examples of these documentaries, the differences and commonalities in the view of Iranian society on the sexual revolution in Europe and the United States, as well as comparing the social conditions of Iran and countries with sexual revolution, from the perspective of these documents as a mirror From the community, let's pay. The theoretical framework chosen in this study is Sorrell's theory of film as a mirror of society, and also the method used in this analysis is the semiotic method according to Saussure's view. Among the documents made in the field related to the sexual revolution, in this study, we have evaluated and compared the two documentaries "Xonami" by Mohsen Aghaei and "Sexual Revolution 1" by Hossein Shamaqdari, both of which were the most visited and controversial documents in this field. In addition, by proposing Islamic views, an attempt has been made to compare or contrast the representations of the two documentaries with Islam.

The present study seeks to analyze the causes and factors of social harms in the general culture of Islamic society, which gradually leads religious communities to a critical situation. Investigating the causes and social factors, this study, based on some analytical and descriptive data of social theorists and theories of social development, tries to deal with the critical factors of injuries in relation to the critical situation of developed and transitional societies. Are not the same in these two societies. A serious issue in the emergence of social ills and abnormalities is whether the agency and choice of social actors and their intelligent and active participation play a major role? Or is it basically the agency and deterministic requirements of the structure of social patterns that are the main variable in injuries and the voluntary activity of human beings has a secondary role in this context? The methodology of this research is based on data collection through library studies and qualitative analysis of the text. The results of this method show that the role of the theoretical and objective structures of the secular science network and the Western expert system that today in the form of social development theories and models Since it is secular and based on the capitalist system, the pattern of production, distribution, consumption, in the field of power, wealth, knowledge,

A pattern of marriage is subject to the cultural system. The arrival of modern culture in the Muslim world has made Islamic families face serious problems. Some try to reconcile modernity and the Islamic family, but the reality is that modernity has a fundamental conflict with Islam and the institution of the family. Homelessness in the Western world is the product of modern civilization and modernism has damaged the Islamic world in all areas, especially in the family. Pattern injury of marriage is one of the basic elements of these injuries. To explain this issue, first, a general picture of the family in Islam, the fundamental beliefs and personality of modern human beings is presented. Then, by referring to the requirements of modern culture, the harms of marriage have been rationalized in the form of concepts: sexual commodification, personality heterogeneity, idealization, inability to perform tasks and lowering the threshold of patience and compromise. The totality of the research shows the roots of the problems and how to build a strong Islamic family by consciously confronting modernity.

Indigenous cyberspace management and governance in the country's cyber territory has been on the agenda since the second half of the 1980s, and especially since early 2006, the discussion of designing a national information network has been discussed. . However, the indigenous management of cyberspace through the national information network has not yet been achieved, and this situation has produced cultural, political, etc. challenges for the Islamic Republic of Iran. Therefore, the main purpose of this study is the pathology of cyberspace management in the Islamic Republic of Iran with emphasis on the national information network. Accordingly, the main research question is: What harms and challenges has cyberspace management in the Islamic Republic of Iran faced through the national information network? According to the research findings, the main disadvantages were the lack of theoretical consensus on the national information network among those in charge, unbalanced development, weak social attachment and the dominance of political views. What is now known as the National Operational Information Network is mainly focused on the infrastructure dimension and the two dimensions of service and content have been neglected, and this can not provide the cyber sovereignty of the Islamic Republic of Iran and the local management of cyberspace.

Numerous fascinations of digital games (computer games, Android games, etc.) and easy access to them, have led to increasing attention of different segments of people to this new media, so that today a major part of the daily lives of many children, adolescents. And young people are dedicated to using digital games.The Abundant desire of the people of the world and Iran for this new category of media has caused the attention and investment of thinkers and capitalists in this industry to be able to promote and institutionalize their ideas while generating rich incomes, and in fact, the digital game is one of The best and most productive solutions can be selected with the highest level of impact on the users.The use of various techniques in purposes of digital game developers and peoples who are in behind of the production, is one of the most important reasons for the impact of games on players, which is highly neglected by researchers, and no specialized pathology has been performed in this field."Color" as one of the most widely used techniques in digital games, has many technical and content dimensions that this article tries to present this interdisciplinary research for the first time and explain the methods of using color in games and its effective methods and pathology of them from the perspective of Islam and psychology.In this article, descriptive-analytical and qualitative analytical methods such as content analysis and semiotics, and library studies for religious discussions have been used.