مجله پژوهش های سیاست اسلامی
پیاپی 20 (پاییز و زمستان 1400)

This article seeks to answer the main question by adopting the approach of Thomas Springs and based on the method of qualitative content analysis: " What are the causes of the crisis of secularization of the Islamic world regarding Ayatollah Khamenei's view, and what will be the way out of the secularization of the Islamic world and reaching the desired situation?" The research findings emphasize several points: One. In Ayatollah Khamenei's view, the secularization of the Islamic world is a transverse rather than an inherent phenomenon, and this is more influenced by voluntary to involuntary factors. Therefore, it is possible to change the current situation to the desired situation.Two. In this view, beyond the position of proof, in the position of proving the efficiency of the Islamic political system is the most important factor in preventing and expanding the influence of secularism in the Islamic world. In this regard, the occurrence of the Islamic Revolution, the formation of the Islamic Republic and the adoption of the goals of civilization - the new Islamic civilization - is a path against the process of secularization of the Islamic world, whose impact on the domestic environment as well as Islamists such as Hezbollah, Lebanon and Al-Houthi Yemen , And Iraq can be seen.

The study and analysis of the conflicts of political elites in the Islamic Republic of Iran, from the point of view of the impact of the evolution of identity discourses on these conflicts, is a subject that has not been seriously studied scientifically. Therefore, the main question is "how has the evolution of identity discourses affected the conflicts of political elites in the Islamic Republic?" It is assumed that the evolution of identity discourses has led to an intensification of the elite conflicts in the I.R.I by reducing the degree of structural and value convergency of them. in this research, using the method of "thinking with theory", it has been concluded that by accepting the changed identity discourse by the left elites, while they allying with elites outside the government and modern social strata, also employed new discourse and literature such as civil society, freedom, political development, and so on. finally, after discoursive and organizational reconstruction of the traditional rights, structural and value convergency of the elites reduced. Therefore, elite conflicts evolved typically and fuzzily. in this way, their relations changed from united to disunited, and over time, as a result of practical conflicts, their process intensified, so that they are now complex, dense and pluralistic, and have also polarized society.

If we consider politics as a taxidermy and empty it of passion, excitement and emotion, there is really nothing left of politics; Because rationality and emotion are intertwined. One area in which emotions are influential is "soft power." With these interpretations, the present article seeks to answer the question that What is the relationship between arousal and management of emotions and soft power? The research hypothesis is based on the statement that: Given that one of the main components of soft power is the popular support of the government, One of the important functions of emotions is to strengthen the soft power of the government and consequently to increase the national and international authority of the ruling political system. The main purpose of this study is to present an Islamic approach to the management of emotions by the Prophet (PBUH) and Amir al-Mu'minin (AS). To increase the soft power of the government by establishing these nobles. The method of the present research is based on the purpose, theoretical and developmental and based on the nature and method, "documentary". According to the research findings, one of the ways in which the government can increase its popular support is It is a matter of stimulating and managing the emotions and feelings of the people. This study examined the performance of the Prophetic and Alawite rule and clarified that the Prophet (PBUH) and Amir al-Mu'minin (AS) in various socio-political areas, including international relations, as a protest, in the face of enemies, as a famous commandment and prohibition. In denial and in war, they have managed the emotions of the people in the right direction.

The purpose of this study is to design a comprehensive model of religious government based on the teachings of the Prophet Mohammad. The method is qualitative and with inductive precision. In order to extract the content, the theme analysis technique was used. An important aspect of this research is that on the one hand, most of the studies on government and policy orientation have sought to discover and identify the criteria and indicators of government formation in accordance with the prophetic culture and as if the Islamic society Measured by the standards of Western society. In view of the above, we are actually looking for an answer What are the components of sustainable governance in the teachings of the Prophet Muhammad in order to design a comprehensive model of religious government based on it? It should be known that the way the Prophet of Islam ruled and the way he interacted with the people and the way he and society were governed by him and his agents, is a new thing in the history of governments. In this article, we seek the fact that looking at the duties and efficiency of governments in the form of religious thought is evident. The idea that by referring to the original Islamic texts and teachings provides a clear achievement regarding the Prophetic government to establish and implement the tasks of a government. The results show that the Islamic government should seek a behavioral, structural and content-oriented approach to government in the form of the city of the Prophet with emphasis on the concept of a single nation.

In the normative view of the Holy Quran, the presence of women in society is considered a requirement of her socio-political field and its recognition can be extracted from various verses. One of these ways of explaining and drawing this issue is the modeling method, which has been proposed in a practical way from angles beyond theoretical issues. Thus, the aim of the present study is to draw the effectiveness of women in socio-political fields in the light of women's Quranic models and using descriptive-analytical method and using ijtihad interpretation. Therefore, the central question in this research is according to the Quranic models, what is the position of women in socio-political areas? Based on the research findings, Queen Saba's determination and prudence in governing, healthy employment of Shoaib's daughters in society and preserving the life of the Prophet of God with the participation of Moses's mother and sister, Fatima's effective presence in the story of Mubahila, women's allegiance to the Prophet ( P.) indicates the effectiveness of the socio-political presence of women in the light of Quranic models. In addition, the active participation of women in society has also been effective in the flourishing of the religious community, which has been suggested in addition to the performance of models in the Qur'an; Such as Hajar's patience, Pharaoh's wife's struggle, Mary's purity and piety, Mary's mother's religious education, the blessed existence of Hazrat Fatima as a great benefactor and the mother of the Imams (AS). In the culture of the Qur'an, women are also mentioned as causes of misguidance, which can be a lesson from the inappropriate presence of women in society and politics; Like the wife of Noah, Lot and Abu Lahab.

Healthy and strong administrative governance is not possible. Without such a government, the realization of macro policies and upstream documents of the Islamic Republic of Iran for the development and progress of the country is not possible.Because the best programs and policies with inefficient and possibly corrupt governance and management, in fact, turn against themselves.Islamic administrative rule has basic elements Which distinguishes it from other governments. The main question is what are the main elements of administrative governance according to Islamic teachings? The research findings determine these elements in the form of government size (degree of concentration), the nature of administrative positions, the role of people, the position of the family, rationality and spirituality in Islamic administrative governance.The purpose of this article is to present the basic elements of administrative governance from the perspective of Islamic teachings These elements are achieved in accordance with the coordinates of public management paradigms such as public administration, modern government management, and network governance. The research method is analytical and inferential with a focus on Islamic sources and a central teaching strategy. The main source is Nahj al-Balaghah, especially the letter 53 of Hazrat Amir (AS) known as Malik Ashtar. Thematic analysis method is also used to obtain a classified pattern of elements.

Extracting and systematizing the views of Islamic thinkers and leaders on "national security and threats" according to the gaps and deep needs of Islamic societies is a committed step towards overcoming the existing challenges. This article, along with the tradition of "security research" and based on the method of "descriptive and analytical" research, has tried to explain the views of two groups of Faghihs - early Faghihs and contemporary scientists, especially Imam Khomeini and the Supreme Leader of the Revolution.The data of the present study show that the statements of national security in the intellectual apparatus of religious leaders formed in each period according to the types and dimensions of threats against the Islamic realm and the lives of Muslims. Hence, in the approach of religious leaders, Ahkams and fatwas related to "security" based on "threats against it", the most important of which are:In a consensus view, based on the book, tradition, consensus and reason, Foghahas and religious leaders have preferred "security" over all government Affairs, and in demarcating it with other schools, they have gone beyond the exclusive scope of government duties and in Addition Authorities have held Muslims accountable in the security process.In the scientific logic and reasoning principles of the Foghahas, "security" has both attributes and the dignity of right and duty.Under the influence of the conditions of the long period of colonialism and hegemony of the powers in the Islamic world, the "internal statements and elements" of the security discourse of the revolutionary leaders have emerged in opposition to the developmental discourse of the Western world.

The Islamic Revolution of Iran, as a religious phenomenon, has both religious and transcendent aspects, as well as historical and social aspects, and therefore a theory that can understand and explain it must be able to explain these two aspects. Sadraist thinkers (for example allame Tabatabaei, Morteza Motahhari and Hamid Parsania) on the one hand, considering the transcendent wisdom and innovation in it, and on the other hand, considering the Islamic Revolution, have tried to use historical-social theories about articulation of the Islamic Revolution. In this article, using the fundamental methodology, after reviewing the reflections of contemporary Sadraist scholars on society and history, six issues have been studied: 1) the existence of history and religious explanation of its evolution, 2) its driving force. History, 3) general and specific historical periodization, 4) the emergence of Western modernity and its stages, 5) how Muslims and Iranians face modernity and its forces, and 6) the roots and historical background of the Islamic Revolution. In conclusion, it is pointed out that according to the neo-Sadraist approach and especially Parsania's view, the Islamic Revolution is the product of a change in the ratio of epistemological and social forces in the past and contemporary Iranian society and has enabled the Islamic world to actively face the modern world.

Various factors play a role in the process of political socialization. Today, the vertical and horizontal expansion of virtual social networks and the Internet, has led to this new communication technology as a new factor in parallel with other factors in the socialization of societies (issue). The aim of this study was to discover the effectiveness of virtual social networks in socialization compared to the traditional family network (Objective). The main question is to what extent is the political socialization of students in the Islamic Republic of Iran influenced by social networks compared to the traditional family network? And knowledge, tendency and behavior. The research method is survey. Data were collected through a researcher-made questionnaire (research method). The summary finding of this study is that virtual social networks are effective in all the main components of political socialization (knowing the political system, recognizing political figures, political values, political trust and political participation) and surpass the traditional family network. But has not yet gained maximum influence on all of these components (research findings). The findings of this study will be appropriate for decision-making bodies in the fields of cyberspace, as well as institutions and institutions that are concerned with the transmission and preservation of the values ​​of the Islamic Revolution.Keywords: Political socialization - Virtual social networks - Traditional family network - Students

Election is the arena of the nation Presence to determine its own destiny. Democracy is a form of government in which the majority of the people govern within the framework of the law and has emerged in various forms in different societies. Meanwhile, the media is campaigning in the election arena by producing content to orient the electorate based on its political and ideological model. Iran International TV Channel is one of the media outlets that has covered news in line with the policy of "reducing public participation in elections" through its website during the 11th Iran parliamentary elections. By highlighting its Desirable themes in news texts and Imagination about different people and events, this media has tried to represent the events and interpret them in its intended semantic frameworks. In this article, all the news texts related to the elections on the Iran International website, which were published between January 21 and February 29, 2020, have been studied. Then, using discourse analysis and MAXQDA software, considering the news context and social developments in the shadow of semantic conflicts, the discourse of the mentioned media was determined. Linguistic and non-linguistic actions of discoursical subjects were included in analyzes. "Islamic Republic", "People", "Elections" and "Corona" are the constructive signs of this discourse and the nodal point is "boycott of elections". The result of the elections indicates the hegemony of this discourse and its success in establishing its semantic system and creating a general consensus.

As the largest religious minority, Muslims make up about 4% (approximately 14 million) of the total population of Western Europe. In recent decades, due to population growth, increasing immigration and the emergence of European terrorism and takfiri terrorism, especially the widespread presence of European Muslims in ISIL, as well as various terrorist operations in Western Europe, issues related to Western European Muslims and diversity of identities and tendencies Their beliefs and politics have become a contentious, important and necessary issue.The Muslims of Western Europe are part of the body of the Islamic world, and recognizing the influential ideological and political tendencies and currents among them can provide a clear view of their situation, circumstances and future. Therefore, the main question of the present study is whether the beliefs, ideological and political tendencies of Muslims in Western Europe are homogeneous or, like Muslims in other parts of Islamic geography, have multiple tendencies? If these tendencies are multiple, what are their major ideological currents, approaches, practices, and spheres of influence? The present study uses the metaphorical approach of political currents as a framework for analysis in which different theoretical approaches are used simultaneously, including the comparative approach, and by documentary method shows that Muslims in Western Europe do not have uniform religious and political tendencies. There are various Islamist ideologies and ideologies. These political and intellectual currents are influenced by European governments as well as prominent and powerful Islamic countries, including Wahhabism, secular Islam, Shiite Islam, moderate Sunni Islam and deviant sects, using the diplomacy of mosques, generators and promoters of their own discourse. Islam is active in Western Europe.

Psychologists believe that a person's behavior is influenced by environmental, personality and emotional factors, and personality factors are the same personality traits that cause a series of behaviors in the person, in the policy book of Khajeh Nizam-ol-Molk Many things have been said about the characteristics and behaviors that an Islamic ruler should have. The present study examines the comparative political psychology in the policy of Khajeh Nizam-ol-Molk. The main question of this research is what are the dominant personality traits from the point of view of Khajeh Nizam-ol-Molk and is it comparable to Katl's 16-factor theory of personality? In the present article, an attempt has been made to answer this question using library studies and content analysis methods. Findings from the research indicate that in Khajeh Nizam-ol-Molk's thinking, the characteristics of the ruling personality based on theme analysis eventually led to 6 comprehensive themes (extraversion, emotional stability, intelligence, courage, conscience and trust) and its comparison results. Cattell's 16-factor theory showed that the structural themes of this study correspond to 9 of the 16 factors (factors A, B, C, E, G, H, I, N, Q3) and personality traits can be The ruler based on the policy of Khajeh explained the system with these factors.Keywords: Thematic Analysis , Cattell’s Personality Theory, Nizam al-Mulk Tusi, Political Psychology, Siyāsatnāmeh,Islami management, Political psychology