نشریه بین رشته ای دین و سلامت ابن سینا
پیاپی 1 (پاییز و زمستان 1400)

Spiritual Intelligence is a type of adaptation and behavior that assists a person in order to harmonize with the environment, improve performance, creativity and so. The purpose of the present study is to investigate the relationship between spiritual intelligence and creativity of the students of Iran University of Medical sciences.

This cross-sectional study was conducted on 149 Students of the Iran University of medical sciences in 2016 and was selected using a stratified sampling technique. For this purpose, after specifying the sampling framework and considering the number of students in each field, the subjects were selected using a simple random method. To fill research tools, the researcher referred to the selected students after the end of the class and after explaining the objectives of the study, asked them to fill study tools if they had a tendency. Data collecting was a spiritual intelligence questionnaire with 42 Questions and a creativity questionnaire with 60 items. Data analysis by using descriptive and analytic methods (Pearson correlation coefficient independent t-test and linear regression analysis) by using SPSS 19.

The mean age of the students was 21.05±1.2; 68% of the participants were women. The mean of spiritual intelligence was 143.08±12.01 and creativity was 137.69±14.68. There is a significant positive relationship between spiritual intelligence and creativity. Furthermore, there is no significant difference between males and females regarding spiritual intelligence and creativity. Based on regression analysis, spiritual intelligence was one of the predictors of creativity (p=0.03).

Higher spiritual intelligence is associated with more creativity. By fortifying spiritual intelligence, creativity can be improved.

The land of Tabarestan (present-day Mazandaran) in northern Iran is one of the knowledge-raising regions of the world. Abu Abdullah Tabari Nateli, one of the Iranian mathematicians, logicians, sages and botanists around the fourth century AH, who was one of the masters of Avicenna (980-1037 AD) in Bukhara, the purpose of the outhors of this article is a fundamental review of Abu Abdullah Tabari Nateli`s life and biography, Although, unfortunately, we don`t have any information about the year of his birth and the time and place of his death in historical sources.

The method used in this research is the method of library and internet resources have been compiled is a historiographical view and method that it is common in the humanities, to critique and review of the sage Abu Abdullah Tabari Nateli`s life and effects.

In This research, by examination the geography of natel in mazandaran, his effects, writings, thoughts and Abu Abdullah Tabari Nateli`s idea, we tried to clarify the scientific life of this precious sage and wise master Avicenna.

In this research, despite the numerous writings of this anonymous scientist, less attention has been paid to the historians of the history of science that in research, in addition to describing his life and religious beliefs and in traducing his effects and writings, we also paid some attention, and cause Hakim`s familiary with the topics of pharmacology, botany, philosophy, logic, mathematics can be concluded was proficient in all sciences and knowledge of his time this skill and innovation is reflected in many medical, pharmacological and philosophical effects of scholars, scientists and physicians of his time and even after time.

Sheikh Ol-Raais ('39') Bouali Sina, (Avicenna) a famous Iranian physician and philosopher, despite his relatively short life, has a surprising effect on all sciences and his time after his institution. Imam Khomeini, may God have mercy on him, as a contemporary politician and philosopher whose intellectual influence is undeniable in todaychr ('39') s world, pays special attention to social health and a society free of corruption. Healthy society and social health We decided to do the present analytical and comparative study

Studying Ibn Sinachr ('39') s views on books as well as authoritative domestic and foreign articles on the subject of our article regarding knowledge of the thoughts and opinions of Imam Khomeini, may God have mercy on him, the book of Sahifa Noor, which includes lectures, letters and positions Interviews and Parliament We referred to his books as well as authoritative articles related to the subject

Ibn Sina believes that for the captives of social health and the improvement of interpersonal relations, first of all, the ruler of the society should have conditions and responsibilities, and the center should be the divine state of the situation. Imam Khomeini also believes that in order to reform a society and build a society free of corruption, the ruler of the society must rule according to the law and have Islamic moral conditions

Both thinkers believe that in order to achieve social health on a similar issue, a society free of corruption, including poverty, corruption and discrimination, should be the first ruler of the Prophet, peace be upon him. Reasons for installation not possible The consensus of the former to consider the ethical conditions of scientific management is the best way to elect the rule.

The history of charity in Iran dates back to ancient times. This good tradition was also promoted in the religion of Islam, so that everywhere in the Holy Quran, God has always encouraged people to do good deeds and charitable deeds. In the contemporary era, benevolent philanthropists in Hamedan province followed his path and established medical centers from their own bags. The purpose of this article is to provide a brief history of medical charities in order to examine the formation of these centers in Hamadan province during the Pahlavi era. Because the expansion of medical charities and its institutionalization in today's society can also take positive steps to solve some of the problems in the field of health and treatment.

This article uses descriptive-analytical method and library and documentary studies, based on historiographical method based on content analysis of texts and resources related to the research topic such as books, documents, newspapers and also with the help of oral history and bank espionage. Articles such as ensani.ir and noormags.ir have been done and after collecting data, the process of formation of medical charities in Hamadan province between 1925 and 1979 has been studied.

The establishment of medical charities in Hamedan has been a long-standing tradition that dates back to the time of Khajeh Rashid al-Din Fazl Ol-lah Hamedani ministry. During the first Pahlavi era, the return of students from Europe and the growing trend of medicine made the establishment of medical centers in Hamedan feel like in other parts of Iran. In the second Pahlavi period, the government's support for public affairs and the establishment of institutions such as the Lion and the Sun caused charitable people to establish such centers alongside government centers and follow the orders of Islam to arrest the needy and eliminate the needy. Meet their health needs.

The following factors were involved in the establishment of medical charities in Hamadan province during the Pahlavi era: 1- Social problems caused by political unrest, 2- Lack of attention of some governments and leaders to Health and medical affairs in comparison with political affairs, 3- Practicing religious teachings and trying to do charitable and public benefit affairs with the help of religious leaders, 4- Lack of health facilities and facilities in the public sector 5- Chaotic financial situation of the government 6-The prevalence of altruistic thinking and the reflection of humanitarian movements in different countries in Iran, 7- The desire to participate and expand social and civic cooperation, the interest of people to leave a good name behind.

All community organizations contribute to achieving the highest level of health and well-being. Therefore, the present study was conducted with a qualitative approach in order to identify the views of clerics to create mosques that promote health.

This qualitative research of content analysis was conducted with the participation of 11 clerics present in mosques who were selected based on the purpose, during 2021 in the city of Hamadan. Data were collected using a semi-structured interview method using an interview guide. Also, the information obtained from the interview was qualitatively analyzed using MAXQDA software version 10.

Based on the findings, the most important personality traits of clerics to create health-promoting mosques include a main category; key values with 5 subcategories such as " Social Participation", "trustworthy", " To have academic ethics ", "Loyalty", "Independence" and the skills required to develop this supportive place contain the main category; empowerment with 7 subcategories was like "Acquiring Motivational Skills", "Acquisition of value creation skills", "Virtue of moderation", "Improvement of communication skills", "Acquisition of communication facilitation skills", "Empowerment of health literacy promotion", "Acquisition of skills of persuasion methods".

In general, health promotion mosques are considered a supportive environment to promote the health of people in the community. Accordingly, it is necessary to use key values such as having a spirit of social participation and empowerment of clerics present in mosques as one of the most important involved in these supportive environments, to develop health promotion mosques. It is also possible to improve the health of people in the community, especially vulnerable groups, and improve their quality of life by creating this supportive environment.

The meaning of life has become one of the most important issues of the present age. The meaning of life refers to the main purpose and concept of each person's life and consists of the aspects of the existence of meaning and the search for meaning. The meaning of life has a vital role against stress and is related to the mental health of people. Students are one of the groups that are vulnerable to stress, so this study was conducted with the aim of determining the status of the meaning of life and its related factors among students.

This cross-sectional study was conducted among 163 students of Mazandaran University of Medical Sciences. The samples were collected using the Internet-based method. The data collection tool was the standard questionnaire on the meaning of life and demographic information. The data were analyzed in SPSS version 26 using descriptive and analytical statistics.

No statistically significant association was observed between the overall score of the meaning of life questionnaire and the score of the components of existence and search for meaning with different classes of gender, marital status, level of education, the field of study, economic status and the number of siblings (P>0.05). . However, the overall score of the meaning of life questionnaire (P=0.023) and the existence of meaning component (P=0.013) had a statistically significant difference between different age groups. Also, a positive and significant correlation was observed between the existence of meaning and the search for meaning (p<0.001, r=0.361).

According to the findings, the relationship between the meaning of life and demographic information is different in different cultures, so in each culture, their relationship should be measured separately.

There is extensive research in the field of women's medicine in the works of Muslim scholars and scholars, which is the result of their extensive experience in this field. During the third to ninth centuries, the timeframe of the study in question, Muslim monks devoted detailed sections of their medical books to the subject of obstetrics and gynecology and sometimes wrote independent treatises on this subject. Accordingly, the present study aims at exploring the effects of Muslim physicians during the third to ninth centuries on their progress in the field of women's menstrual diseases.

: In this review and library study, the views and opinions of some Muslim doctors and practitioners during the third and ninth centuries AH using their books and medical records on the causes and methods of treatment of women's menstrual diseases from a diagnostic point of view And therapeutic, were evaluated. To analyze and compare information available with other researchers, Women's Uterine Diseases, Menstrual Diseases, Gynecological Diseases, Islamic Medicine, Muslim Doctrine, Databases, Magiran, Irandoc, IranMedex, UpToDate, Google Scholar Search and Scientific Documentation Summarized.

This study shows that Muslim physicians have presented diverse and applicable theories and views on the symptoms and treatment of women's menstrual diseases  And recounts the surgical and medication procedures performed depending on the type of menstrual period women have And so, by introducing the important achievements of ancient Islamic medicine, some of the great history of this knowledge will be introduced to Muslim practitioners who are hereditary in order to provide grounds for restoring scientific and epistemic self-belief.

Innovation and creativity of Muslim physicians' treatment methods to cure women's uterine diseases in the period under discussion, and especially the causes and treatment of women's menstrual diseases, show that Muslim physicians, by thoroughly explaining and examining women's diseases, are appropriate and useful ways to remedy this. Diseases have been reported, and have been prescribed by arbitration, nutrition and suppository methods.