نامه الهیات
سال چهاردهم شماره 57 (زمستان 1400)

In the context of society and social and public activities, individual ethics cannot be expected to be effective enough in the professional field; However, it can create synergy. Professional ethics from the perspective of the Qur'an and the lives of the innocents (peace be upon them) is generally based on several main principles, which include respect for the dignity and freedom of human beings, attention to society's values, usefulness and non-harming, justice and accountability. According to the rich teachings of Islam, it is obligatory for the general society to observe these principles. Factors such as strengthening faith, organizational affiliation, commitment, refraining from conflicts of interest, honesty and trustworthiness are considered a type of executive guarantee for regulations and ethical codes. Depending on the type of thoughts and an engineer's adherence to values ​​and moral principles, his performance is different; In fact, one cannot deny the ideological and social beliefs of an engineer in his professional practice; Therefore, in the field of engineering ethics, we are forced to study the successful experiences of the world's thinkers, localize the regulations according to the culture and capacity of the society, train experienced professors and teach in universities and other scientific centers.

In the present study, based on Frankel's theory of semantic therapy, the concept of meaning and desire for life in the spiritual Masnavi is analyzed. The research method is descriptive-analytical and library type. In this research, the components of suffering, tolerance, responsibility, love and religiosity of Frankel's theory have been explained and interpreted in the spiritual Masnavi. In Frankel's semantic psychology and the practical teachings of Rumi's mysticism, suffering and hardship are viewed positively, and both endurance and endurance in the face of suffering are the cause of maturity and the means of human perfection. Another component of Frankel's semantic therapy is love. Is what gives meaning and enthusiasm to life. Through the mystical view of Frankl and Rumi on love, life finds a lofty purpose and transcends the materialities and appearances of the material world. It disappears to reach eternal immortality. Meaning therapy and mysticism can only be achieved through religiosity with divine love, and the experience of understanding God is possible only through intuition and the heart.

Familiarity with Quranic culture in the field of livelihood and adapting attitudes, behaviors and ethics to it is necessary and practical. The present article is a theoretical research that seeks to discover the culture of livelihood instruments from the verses of the Qur'an through exploratory analytical methods in order to achieve the desired acquisition and consumption of the Qur'an. Therefore, first the principles and type of attitude of the Qur'an to the subject of livelihood, including belief in God's sustenance and trust in divine promises, heresy and abandonment of worldliness, correct attitude to property and acceptance of the tradition of affliction are examined and then the moral behavioral implications in The culture of livelihood is studied from the perspective of the Qur'an, each of which in some way expresses the correct culture of livelihood. Prioritizing these factors and finding the structure of livelihood components according to the weight of the relevant Quranic verses is one of the achievements of this article.

Transformations that Modernity has created in the lifestyle,The way many religious rituals are performed has also affected and changed., Michael Stusberg As a phenomenological theologian.Defines a model for the evolution of religious rites among contemporary Zoroastrians in the Encyclopedia of Iranica Which is based on criteria such as: deletion, replacement, reduction, correction and invention of rulings.The present study, which was conducted by descriptive-analytical method,Shows that the induction of some Strusberg patterns on new developments in contemporary Zoroastrian mirrors has been somewhat ineffective.And these patterns do not necessarily reflect all aspects of change.For example, he believes that some of the rulings on the purification and purification of "water" have been "removed" over time, while there seem to be some sort of "replacement" and even "consolidation" of the rulings. The previous one also happened.In the case of the purification of "wood", apart from the "continuation" of some of the previous rituals, we also see cases of "replacement".Of course, in matters such as the Brashnum religion, Stusberg has rightly commented and classified the various dimensions of change into forms such as "elimination", "reduction" and "reform".

The rule of Dara is a catch rule that jurists have obtained in a collection of narrations. The rule of Daraa means stopping the punishments of hudud, retribution and punishment in cases where there is doubt. In some cases, the rule of Dara provides partial decriminalization and in some cases general decriminalization, according to the Quranic documents and the authenticity of the word hadd in the documents of the rule, it cannot mean a specific punishment and includes all punishments, the rule of Dara according to Articles 120 and 121 of the Penal Code can have the effect of decriminalization and decriminalization, and there is no conflict between divine limits and human rights, although the legislator has excluded four crimes from the limited crimes. Also, according to the circumstances of the crime and criminal responsibility, the crime has two effects of decriminalization and deconviction in crimes requiring retribution. In penal crimes, according to the conditions of criminal liability and the condition of the crime itself, it has the effect of decriminalization and de-conviction, and there is no difference between penal and governmental crimes in the application of the rule of law. It seems that the principle of behavior in the crimes of money is doubted, the rule of money has the effect of decriminalization.

The subject of this book is the ancient history of Iran based on the traditions of the past. Waqar Shirazi, in addition to the book, has considered the tradition of derivation, as it is mentioned in the ancient tradition, and in fact, has turned to the influence of the texts of the past as a kind of vulgar jurisprudence. In this book, a brief review of the history of the ancient kings of Iran according to the ancient Iranian tradition and quoting their words and rulings. While describing the events, Waqar has used sentences and phrases that are inspired by Quranic verses, hadiths and mystical teachings.