نشریه قرآن و طب
سال هفتم شماره 1 (پیاپی 25، بهار 1401)

Building humanities on Darwinist and materialist philosophy, has brought about achievements for empirical anthropology that have ignored or neglected the transcendental dimension of human existence.This flawed look at the critical components of human cognition, such as the "emotion" that ultimately leads to the health of one's body and soul, has provided a product that today's human beings are at an even greater risk of suffering from widespread mental illness and social harm. The purpose of the present study is to examine the Plutchik's Emotion Cycle as accepted view of emotion recognition by adapting to the existential structure of the human in the Qur'an so that a more complete understanding of the emotional classes can be provided by simultaneously considering the material and supernatural dimensions of human existence.

The study by content analysis, first provided a coding form of evaluation of Plutchik's Emotional Classes and Human Image in the Qur'an using Plutchik and Quranic resources and commentary and provided two trained evaluators and then reviewed the results afterwards Statistical calculations were performed.

Accordingly, the four layers of the human structure in the Qur'an, including the Sadr (Thorax), Shaqaf (Endocard), Heart (Myocard), and Foad (Card) the new circle form in outermost Plutchik's Emotion Cycle, and the sadr layer covered the most emotions and the love emotion was the most important emotion in this adaptation.

The definitions of emotional classes have been developed and transcended due to the importance of emotions in mental illnesses, which are predicted to lead to important changes in cognition and treatment of diseases in the future.

One of the concerns of human life is earning a living and providing sustenance. Sometimes this issue goes out of its normal range and causes increasing anxiety and growing concern of human mind and sometimes leads to immoral and unlawful behaviors such as theft, hypocrisy and fraud in search of livelihood which sometimes endangers human mental health and leads to depression and withering. Since Islam is a comprehensive religion, it has micro and macro theoretical and practical plans to ensure the welfare and happiness of human life. Having a monotheistic worldview in providing sustenance is a theoretical way to achieve mental health in the matter of livelihood. The noble book of Nahj al-Balaghah is one of the most important sources which explains this view, so the present study seeks to answer the following question with a descriptive-analytical method What is the role of a monotheistic worldview about providing sustenance in achieving mental health from the perspective of Nahj al-Balaghah? Research findings have shown that at least eleven monotheistic beliefs about sustenance will lead to mental health, including: 1. God's responsibility for the sustenance of all beings, 2. God's responsibility for the sustenance of human beings, 3. Inequality of sustenance, 4. Not achieving more sustenance than the destined one, 5. Not grieving over lost sustenance, 6- Not grieving over not earning a living, 7. Satisfaction with destined sustenance.

Ulwa al-Albab is said to the wise and prudent people whose characteristic is that they repel evil with goodness. Since the physical symbol of the intellect is the brain, and Ulwa al-Albab is the possessor of wisdom; so, people who, like Ulwa al-Albab, strive to do goodness and avoid evil, probably have better and healthier brains than other people in society. The purpose of this study is to investigate the evolution and healthy of the brains in virtuous people as well as diseases and defects in the criminals and evildoer’s people brain. This is going to do with the help of the concepts of the Holy Quran, the words of the Infallibles (AS) and scientifically proven evidence.

This research was a descriptive-analytical study. The words "Ulwa al-Albab", "Hasane", "Saieh" and their derivatives were searched in the whole of the Quran verses and the words of the Infallibles (AS) in various sources. With using subjective search by search engines (Pabmed and Google Scholar), the scientific researches about the relationship between good and bad deeds with brain health and disease were found, categorized, summarized and concluded.

People who have committed inappropriate and abnormal deeds have defects, unhealthy and undeveloped brain, and reciprocally, people who have done good deeds such as helping without return, sacrifice, self-devotion, charity, etc. have an evolved brain even healthier than ordinary people in society.

Probably the virtuous people and those who turn away evils and sins then quickly compensates it (Ulwa al-Albab) have the healthiest and the most complete brains.

On the one hand, the complexity of mental disorders and the undesirable use of different sciences, and the prevention and treatment of mental disorders, causes a move towards an interdisciplinary environment and the use of different sciences at the levels of health and treatment. Examples are physics and theories based on physics, biophysics and metaphysics, and quantum purification. The method in this research is a developmental application that examines the effectiveness of quantum purification at different levels of health with the aim of achieving purity and tranquility from the perspective of the Holy Quran, hadiths and related sciences. So the statements, propositions and metrics of quantum purification need to be examined and evaluated in the field and validity. As a result of the effectiveness of the forty steps of purity and peace from the perspective of the Holy Quran, he has monitored the hadiths and sciences. These steps include skills such as smile, quantum rotation, power of thought, attraction, sleep-clearing, wish-writing, concentration, worship, and eye-clearing, addiction, betrayal, hardship, poverty, jealousy, and objects, half-lost attraction, calmness, control, and so on. Reducing unpleasant visual events, coding, patience, unity, control and management of the black box, time delay skills, reaching the white box, training and transfer of experiences, life spelling, creativity, color dreaming, verbal planning, communication with the source, goodness, spiritual light And optimism pointed out that cleansing and mental health pursue results.

Komeil prayer, as one of the prominent prayers in Islamic culture, includes various topics. One of the prominent features of this prayer is to pay attention to the factors that endanger a person's spiritual health. On the other hand, the supplicant has tried to walk in a path that leads to getting out of the mistakes related to epistemological issues. In the various passages of this prayer, the speech acts make the words more effective on the audience. In this article, based on library sources and descriptive-analytical method, the solutions presented in Komeil's prayer are examined with an approach to declarative, persuasive and emotional works of John Searle. The results of the research show that the supplicant has used emotional and persuasive words in most cases, which is obvious considering the fact that the text is a prayer. Also, emotional actions show that the supplicant has put himself in a position of weakness and asked God for help. In addition, the continuous requests from the Almighty state that the supplicant has seen his spiritual health in danger and to get out of this situation, he has asked for help from a superior force which is God. The lack of imperative in the act of persuasion indicates the formation of relationships between the creator and the creature based on the principle of obedience. The declarative action also shows the truth of the propositions that the supplicant mentions in connection with various dimensions of the greatness.

One of the important topics and disciplines that have been made in recent years in terms of scientific advances in the field of medicine is the issue of medical fertility. The feeling of need for changes and changes in the environment and lifestyle and thousands of other factors have caused discussion about this issue, which sometimes has unfortunate consequences. The expansion of this field and the problems that intentionally or unintentionally put people's lives, property, and sometimes even their reputations at risk in the shadow of these new technologies, necessitates discussion and research in medical law and the subsequent responsibility of doctors in this field. The purpose of this research is to investigate the civil responsibility of the doctor in the field of errors caused by medical fertility. The present article has been done using analytical-descriptive and library method. According to the investigations carried out, it is found that in Imami jurisprudence, there are two main theories regarding the doctor's responsibility under the title "Doctor's guarantee". The famous theory that gives the pure guarantee of the doctor and the unpopular theory that does not consider the doctor as a guarantor unless he is at fault.

The present study seeks to extract strategies to ensure mental health in the seventh prayer of Sahifa Sajjadieh.

This research has been done by library study method and in a descriptive-analytical method, which has been obtained and analyzed by referring to Quranic, narrative and scientific texts.

Sahifa Sajjadieh introduces four general strategies to promote mental health: “1. Insightful solutions: Untying the knot by God, causing God to be causal, paying attention to divine power and believing that God is a refuge. 2. Secretary's strategies: Anas with prayer and Anas with mentioning Salawat. 3. Motivational strategies, optimism for the future, hope for prayer to be answered. 4. Action strategies: performing duties and performing mustahabs

Sahifa Sajjadieh in the field of mental health in general introduces the above four strategies to ensure mental security, each of which is directly related to each other.

The political system of the Islamic Republic of Iran, based on the two basic principles of Islam and the Republic, has a special attitude towards ensuring the public health of society. This is so important that in upstream documents such as Article 29 of the Constitution and the 20-year vision document and laws five throughout the countrychr('39')s development, attention to public health has always had a special place. Paying attention to public health and combating actions that harm it requires that appropriate structural and institutional structures be established for it, that laws clearly and delicately draw the boundaries of prohibited behaviors that threaten public health, and that combating organizations. With such behaviors, the exact boundaries of the activity should be defined and recognized, and finally, a correct and universal judicial organization should be established to judge and determine the punishment. This study seeks to first examine whether there is a precise boundary for crimes threatening public health. Is there a separation of criminal behavior from deviations in this area? Secondly, where is the competent authority to explain and define anti-social behaviors? Third, what are the legal responses to these behaviors? And finally, what is the executive and leadership institution to this reaction?

Using the capacity of jurisprudence and jurisprudential rules in the medical treatment process has been of interest for a long time, and the basis of Shia jurisprudence has been a pioneer in solving many medical and therapeutic legal problems and challenges. In this research, prepared and organized in a descriptive and analytical method, we will specifically examine examples of applying the jurisprudential rule of emergency and emergency during the medical treatment process. The results of the research in this regard confirm that the capacity of the jurisprudential rule of emergency has been used in many cases such as abortion, prescription of drugs, treatment of a patient by a non-mahram doctor, and infertility treatment, and it has been effective in solving the challenges of this field; Similarly, Dor'e jurisprudence rule has been effective and has been used in the medical responsibility of disconnecting the device from a patient suffering from brain death, the cases presented and documented in the theory of forensic medicine and the removal of responsibility from the doctor in seeking the patient's permission. As a result, the jurisprudence rules that have appeared in the rich sources of Shiite jurisprudence since long ago are still useful in many cases in the field of medicine and treatment and can be cited.

With the spread of Corona and the emphasis on quarantine, we are witnessing the return to home and the phenomenon of "inevitable stay at home", which can be analyzed and investigated from different dimensions. What we were looking for in this research was to examine the quality of life of Tehrani married women in the conditions of the spread of the corona virus due to various social factors such as social support, the burden of family roles, marital satisfaction and the use of cyber space.

In this research, the survey method is also used, and the data collection tool in this research is a questionnaire.

The findings in table (3) indicate that there is a significant relationship between marriage satisfaction and all dimensions of quality of life. In other words, with the increase in marriage satisfaction, physical health, mental health, social relations, environmental health and finally the quality of life of married women increases. The intensity of this correlation is moderate in physical health and poor mental health index (0.181 and 0.229) and in social relations and environmental health (0.521 and 0.459). Also, in the quality of life, the intensity of correlation (0.515) is at an average level;

Therefore, the hypothesis that satisfaction with marriage and quality of life have a meaningful relationship and with the increase of satisfaction with marriage of married women, their quality of life also improves, is confirmed.

The present article was carried out with the aim of designing and explaining the conflict management model of administrative and professional staffs with the approach of improving performance in Tehran hospitals. In terms of purpose, the research was applied and in terms of the type of data, it was mixed (qualitative-quantitative) of exploratory type. The population studied in the qualitative part included academic (public administration professors) and organizational (health experts) experts, and in the quantitative part it included all administrative and professional staff of Tehran hospitals. The sample size in the qualitative section was 12 interviewees according to the principle of saturation and the purposeful sampling method, and in the quantitative section, 291 people were selected based on the cluster random sampling method. The data collection tool was semi-structured interviews in the qualitative part and a researcher-made questionnaire with 61 items taken from the theoretical foundations, research background and interviews with experts in the quantitative part. In the qualitative part, in order to calculate the validity according to the experts, and to calculate the reliability of the retest method and intra-subject agreement, in the quantitative part, in order to calculate the validity, content and construct validity were used, and in order to calculate the reliability, Cronbach's alpha coefficients and composite reliability were used. and the results indicated the validity and reliability of the tools. The method of data analysis was open, axial and selective coding, and in the quantitative part, it included structural equation modeling. The findings showed that the developed model has dimensions of conflict management, including organizational conflict with the components of strategy management, management for solution orientation, non-confrontation and control, and individual conflict with the components of knowledge, attitude, and skill, as well as performance dimensions, including performance. An organization with the components of professional factors, decision-making and job responsibility; management performance with support, planning and leadership components; Specialized performance with components of specialized knowledge, specialized skill and specialized insight. Finally, based on the findings of the qualitative and quantitative sections (fit indices), the model of conflict management of administrative and professional staffs with the approach of improving performance in Tehran hospitals had a good validity.