نشریه قرآن و طب
سال هشتم شماره 3 (پیاپی 31، پاییز 1402)

In the religion of Islam, from the very beginning of its formation, both in Islamic texts (Qur'an and Hadith) and in the practice and behavior of the leaders of the religion, the importance of social rights in terms of preserving human dignity and providing the foundations of a healthy religious society, in many and frequent ways. It has been mentioned that action towards the realization of these rights is considered as the joint duties of the individual and the Islamic state, and a special legal and executive system has been designed for that. The purpose of approving social laws is to implement programs that provide benefits and social services, in accordance with the official laws of each country. Social rights are to meet individual needs and increase social integration and cohesion.The method of this research is descriptive-analytical. The enemies of Islam aim to destroy the mental health of the society by taking Islamic culture and beliefs, and this is where the Islamic lifestyle comes into play, which has a special place.

Prayer is the highest expression of obedience and worship. The university has an important duty to revive authentic Islamic values. According to this Qualitative research provides in-depth information based on finding solutions to a specific problem Therefore, considering the place of prayer and the importance of access to appropriate and sufficient information about praying, this study was conducted with the aim of Explaining the situation of female students praying in university dormitories.

Methods and Materials: 

This qualitative study is of the content analysis type and with the participation of 20 female students living in the dormitories of Tehran University of Medical Sciences, who were selected by targeted sampling method with maximum diversity. Data were collected using in-depth and unstructured interviews and continued until data saturation was reached. Data analysis was done continuously and simultaneously with data collection and in a comparative manner.

The average age and length of stay in the student dormitory were 25 years and 12 months, respectively. Four central themes including: "What attracted me", "I feel like praying", "My beliefs" and "Substitutes for prayer" and 15 sub-categories that expressed the participants' understanding of praying, during the data analysis process appeared.

The students' perspective has had a great impact in persuading or dissuading them from prayer. Misbeliefs and alternative choices for prayer cause slippage in the religiosity of the young generation. Knowing what makes young people eager to pray can be of great help to officials and planners to make them more willing to pray.

In view of the Qur'an, the purpose of man's creation pursuit of perfection known and it depends on the company's self-esteem, So  this research was conducted with the aim of the structural model of academic aspirations based on self-worth based on the Quran, considering the mediating role of self-differentiation in secondary school students of Zanjan city.

The cross-sectional research method is correlational. The statistical population of the current study included all the students of the second secondary level of Zanjan city in the academic year of 2022-2021, 400 people were selected by random cluster sampling method. In this research, the tools of academic aspirations (Hosni et al., 2013), self-worth (Schwartz, 2004) and self-differentiation (Skorne and Friedlander, 1998) were used. In order to analyze the data, SPSS-V23 and Amos-V8.8 software were used.

The results showed that the direct effect of self-worth based on the Quran on the academic aspirations of second secondary students in Zanjan city is significant (p<0.05). The direct effect of self-worth based on the Quran on the self-differentiation of second secondary students in Zanjan city is not significant (P<0.05). The direct effect of self-differentiation on the academic aspirations of second secondary students in Zanjan city is not significant (P<0.05). Also, the results showed that the indirect effect of self-worth based on the Quran on the academic aspirations of second secondary students in Zanjan city through differentiation is not significant (P<0.05).

Tteachers, counselors and professionals in adolescence can help students' self-worth based on the Quran and self-differentiation by addressing their aspirations for education and career.

This research was carried out with the aim of determining the relationship between the cognitive regulation of couples' emotions and the conflicts between them with the quality of life and religious attitude in students. The descriptive research method is correlation type. In this research, the statistical population consisted of all married students of Islamic Azad University, North Tehran branch, who were studying in the academic year of 2001-2002. The research sample was 200 people. The sampling method in this study was a multi-stage cluster. In order to collect data, Gratz and Romer (2004) Cognitive Emotion Regulation Questionnaires, Kansas Marital Conflicts Questionnaire (1985), Weir and Sherborn (1992) Quality of Life Questionnaire, and Khodayari Fard's Religious Attitude Questionnaire (2012) were used. The data was analyzed through multivariate regression test in spss software. The results showed that all correlation coefficients calculated between cognitive regulation of emotions and marital conflicts with quality of life and religious attitude were negative and significant at the alpha level of 0.01 (p<0.01). The cognitive regulation of emotion can explain the changes related to the quality of life and religious attitude well, and it shows the appropriateness of the presented regression model. Also, marital conflicts can explain the changes related to the quality of life and religious attitude well, and it shows the appropriateness of the presented regression model. And according to the value of the t-statistic obtained, which is significant at the alpha level of 0.01, it is concluded that marital conflicts negatively and significantly predict the quality of life and religious attitude of married students.

Anger is a spontaneous emotional reaction in dealing with a real or imaginary threat that creates an incentive to remove that threat, and it should not be thought that the emotion of anger is only harmful, because it plays a significant role in protecting people in times of danger. has it. But unseemly anger is one of the great dangers, and perhaps because of anger, he will be caught in eternal misery. The current research was done with the aim of explaining the emotion of anger and its management solutions in the approach of Quran and Hadith. Studies have shown that if negative anger is not controlled and rational and moral management is not done, it will lead to problems such as mental and behavioral disorders. In Islamic sources, there are many coping mechanisms including spiritual coping (the role of piety, remembrance of God, and special prayers...), cognitive coping (controlling judgments and evaluations, thinking about the future...), emotional coping (subduing anger, patience and tolerance, fear of divine punishment) and behavioral coping (silence, performing ablution, staying away from angry people...) were expressed. The research method is descriptive-analytical based on library sources and hadith and commentary sources.

The aim of this research was finding therapeutically methods of Quran in Death Anxiety and compare it with psychological methods .

This was a Analytical-Descriptive Study and The Method for gathering the data was the Library Searching and Multidisciplinary Comparative Study. Reliable Quranic  Sources and Interpretive books of Quran and Holy Quran were used. These data compared with Psychological data.

Findings of Quran Verses showed that in some verses was confirmed the existence of Death Anxiety. Of Course. Implicitly point to outcomes of this anxiety. In some verses was talked about the etiology of this disorder. In other verses directly declared the treatment and somewhere has given right thought and insight about it. This research is beautiful example of this verse” And we send down of the Quran that which is healing and mercy for the believers”(Esra /82).

Therapeutically Methods for Death Anxiety in Holy Quran included confirmation of being this disorder in human, mentioning the etiology, giving right insight and right cognition of Death, Advice to repent, gradual confrontation with Death throughout the Quran, using the encouragement and punishment in correcting the behavior, hops for God mercy  and forgiveness and intercession. At Last arrangement of suras and verses in Quran help to make the suitable content for cure and confrontation therapy. In Psychology there are many therapeutic methods for Death Anxiety, like Cognitive therapy, Behavior therapy, Confrontation therapy, Hope therapy, Anxiety Management therapy.

In psychological studies, narcissistic personality disorder is one of the types of personality disorders that is characterized by multiple characteristics - exclusive to itself or shared with other disorders. As the latest edition of the American Psychiatric Association's Diagnostic and Statistical Manual of Mental Disorders has emphasized, arrogance and self-conceited feeling are the most important characteristics of a narcissist. The purpose of this research is to analyze and explain this feature and component, and in it, an attempt has been made to explain what it is from the perspective of Islamic teachings and the basics of psychology. In this research, while examining the Qur'anic and narrative expressions, in addition to the concept of arrogance, which indicates a self-conceited feeling and is related to the concept of self-conceit in narcissistic personality disorder, the concepts of "baghi, taghi, batar, farah, Marah, Ata, Khoyala and Hamiat-e-Jahiliyat" were also found, which are included in the subcategory of arrogance, and each of them indicates one of the characteristics of self-arrogance in narcissistic personality disorder.

Having children is one of the most important duties that God has planned for spouses. A man and a woman start living together with the aim of having a child; however, in some situations, couples may not be able to have children through natural insemination, and in recent years, by using the scientific methods of artificial insemination, they have been granted the possibility of having children through artificial and laboratory methods. One of the most important effects of It is an inheritance that happens to all people. All people during their lifetime may inherit or transfer their property to their survivors after death. Different countries conside different bases for inheritance, such as biological or legal descent. In new pregnancies, since various challenges have arisen regarding the lineage. Inheritance also faces various problems. Who inherits in this type of insemination? What is the position of sperm owners in inheritance? How can parents inherit or transfer their inheritance? These are important issues that should be discussed in this article. Therefore, the current research investigates the inheritance caused by artificial pregnancies.

Although scientific interpretation was used in the past in the interpretations of thinkers such as Ghazali, Fakhr Razi, Beidawi, etc., but its scope can be increased in the present era, especially with the advancement of science and technology and the creation of doubts such as conflict. Science and religion searched. There are different views about the method of scientific interpretation. Among others, some experts deny the existence of any scientific references in the Holy Quran and believe that the verses should not be interpreted based on scientific findings. To prove their theory, this group cites two theories: "the conventionality of the language of the Qur'an" and "the influence of the Qur'an on contemporary culture". The present study, with descriptive-analytical method, tries to criticize the mentioned point of view. Investigations show that although the Holy Quran was revealed in Arabic, its teachings are not exclusive to the era of revelation and the various dimensions of the scientific miracle of the Quran, in recent years and due to technological advances, Discovered. Also, the influence of the Holy Quran on the culture of the time is incorrect. Because the Qur'an opposed many symbols of the popular culture of its time and removed or modified them.

In an age where moral and social diversity is seen more than ever before and people face many challenges and daily stresses, spiritual health is suggested to the audience as an essential factor in maintaining balance and peace of mind. The moral virtues of the Prophet of Islam, Prophet Muhammad (pbuh), and Imam Ali (pbuh), not only in his time, but also in all periods of Islamic history, were recognized as clear and valuable guidelines for improving and strengthening the spiritual health of Islamic cultures and societies. have became. This article has analyzed the moral principles, behaviors, and decisions of those two dear ones with the aim of investigating the effect of the moral virtues and virtues of the Prophet of Islam and Imam Ali on spiritual health. In this regard, he first examined the concepts of ethics and spiritual health, and then, referring to historical and religious sources, concepts such as honesty, forgiveness, justice, humility, etc., which played key roles in the lives of those two leaders, were analyzed. Placed. In this way, the importance of observing these moral principles and their effect on the spiritual health of individuals and societies are examined and promoted, and finally, the exemplary role of these two great Islamic figures in improving the quality of human spiritual life is expressed. By adopting an analytical and comparative approach, this article tries to lead to results that provide a better understanding of the relationship between Islamic ethics, the titles of the Prophet and Imam Ali, and spiritual health. Most of the poets and writers have tried together to praise the Prophet's family by mixing their emotions and feelings and to present valuable works to the sacred space of the imams and their ultimate effort was to express their inner love in the form of present pure poems and words to the listeners, therefore, we can claim that the love and affection for these elders in our literature has a very ancient history and because these words arose from the depths of the hearts of loving people, they have an effect on the soul and psyche of the reader. It goes deep. Shahriar's poems are sometimes a bright and shining manifestation of the presence of religious greats such as great divine prophets and infallible imams (pbuh), and these themes play an essential role in the creation of the master's poems. Shahryar was a poet who loved his profession, whose poetry and words were a full-faced manifestation of the purity and purity of his existence and the true crystallization of his pure feelings. Check separately.

Infertility is considered a psychological crisis in affected people, which can cause various psychological problems such as infertility stress; therefore, the present study was conducted with the aim of investigating the role of psychological cohesion and Spiritual-religious capital in predicting infertility stress.

The present research method was descriptive-correlation. The research population included all infertile women referred to Mallard Infertility Center in the first six months of 2023, 120 eligible people were selected using the available sampling method and they used Antonsky (1987) Psychological Cohesion Questionnaires, Golparvar et al (2014) Spiritual Capital Questionnaires. & infertility stress Newton et al. (1999) responded. To analyze the data, Pearson's correlation test and multiple regressions were used with the help of SPSS version 22 software.

The results showed that the correlation between psychological cohesion and Spiritual-religious capital and their components with infertility stress is negative and significant (p<0.01). Also, psychological cohesion and Spiritual-religious capital explain 53.4% of the variance of infertility stress.

Based on the results, by increasing the mental cohesion and Spiritual-religious capital of infertile women, families, the health and treatment team, as well as health policy makers, we can take steps to reduce the stress of infertility.

The purpose of the present research was to investigate the principles and methods of health policies of home management in the lives of Imam Ali (a.s.) and Hazrat Zahra (s.a.). Family health includes the physical health of family members and the mental health of the family.

In this research, the method of description and analysis with documentary approach has been used.

The importance of health and mental health has been discussed since the time of human existence and especially since he started social life. Because people always love their health. The religion and life of the Imams (AS) are one of the strong supports that play an important role in the field of health and mental health and how to deal with mental pressures. Two components have created problems for the physical health and mental health of the family, which are: The first component: a new approach called the material civilization of modernity, which has dominated the dimensions of social and family life of people of the present age. The second component: an approach derived from false traditions along with superstition, ignorance and prejudice. For this reason, it is very important to deal with the issue of physical health of family members and mental health of family members.

One of the best ways to learn how to take care of the physical and mental health of family members is to model and apply the life of Hazrat Ali (a.s.) and Hazrat Zahra (s.a.). Because they are the best saints of God and they are the best in knowledge and worship. The health policies of home management in the lives of Imam Ali (AS) and Hazrat Zahra (S) include two principles of maintaining the physical health of the family and maintaining the mental health of the family, and the basis of the physical health of the family has two principles, which are: maintaining the physical health of the spouses and maintaining the physical health of children and the basis of the mental health of the family, including two principles, which are maintaining the mental health of the couple and maintaining the mental health of the children, each of which includes the methods that are mentioned below.

One of the important goals in health policy is to ensure social justice in health, so the present study was conducted with the aim of investigating the role of religiosity and sense of social security in predicting social justice in the health system.

The research method was descriptive-correlation. The research population included all citizens aged 18 to 69 in Tehran in 2022, and 768 people were selected by stratified sampling (men and women) based on Cochran's formula. The data collection tools included Alivardinia et al.'s religiosity questionnaires (2015), Asl et al.'s sense of social security and trust (2023), and Riahi et al.'s (2018) social justice questionnaires. Data analysis was done using Pearson correlation test and multiple regression with SPSS version 24 software.

The results showed that the relationship between religiosity (r=0.600) and feeling of social security (r=0.688) with social justice was positive and significant (p<0.01). Also, 37.3 percent religiosity and 47.6 percent social security predict social justice.

Based on the results, religiosity and feeling of social security lead to the expansion of social justice, so the research results show the importance of the role of religiosity and feeling of social security in promoting social justice of citizens.

One of the undeniable events of human life is moving to the rest of the world. Grief is a reaction that humans show when experiencing bitter and painful events. Poems, poems emanating from the speaker's mind, have a significant emotional impact on the audience in crisis. A poet with a spiritual perspective can complement the process of health and spiritual care of a person who is bereaved.

This research is an interdisciplinary and descriptive-analytical study by referring to the poems of prominent poets from the 4th to the 7th century (Rudaki, Ferdowsi and Saadi) and aims to explain the effect of the mourning poems of Hosseini "peace be upon him" in epic writing. And what about reducing the pains of the people of the shrine "peace be upon him" with its characters, heroes and epic scenes and special care, the process of bereavement therapy with the perspective of spiritual care, with a two-way relationship between the words of the poets and the event of Ashura. To use the pains and sufferings of the people.

Ritual poets, by enhancing their epistemological perspective, make patience with adversity one of the bereavement skills in order to increase resilience, strength and stability in facing the loss of their loved ones.

spiritual bereavement therapy with elegiac poems, the process of mourning is more bearable and the person returns to his normal life faster. By using the excellent passages of the poems of ritual poets in lamentation and prayer, while creating spiritual vitality to improve the spirit and attributes. The bereaved person's transcendence is prepared to consider the circumstances of losing loved ones as suffering and testing and in line with divine wisdom instead of grief and panic.

Due to the complexity of the industrial society, the number of people exposed to injury and the problems that people face increases. Students are a group of people who face many challenges daily. Students face scientific, social, financial and competitive pressures and obstacles. Therefore, resilience plays an essential role in the well-being and success of students. Studies show the role of self-compassion, empathy, and spiritual well-being in individual resilience, and there is a research gap in examining the resilience of people who use emotion-oriented coping strategies. This research was conducted with the aim of explaining the mediating role of emotion-oriented coping strategy in the relationship between self-compassion, empathy and spiritual well-being with resilience in students.

The method of the present research was a descriptive correlation of the type of structural equations and the statistical population of the study included all students of the Islamic Azad University of Yazd branch in the academic year 1401-1402, 420 of whom were selected by a one-stage cluster sampling method and 20 people from the sample group, the data of 400 of them were analyzed. The data collection tools included Connor and Davidson resilience questionnaire (2003), Rice self-compassion questionnaire (2011), Davis empathy questionnaire (1983), spiritual well-being questionnaire (1982) and Lazarus and Folkman coping strategies questionnaire (1980). . Data analysis was also done by structural equation modeling and PLS.

The obtained findings indicate that the resilience model based on self-compassion, empathy and spiritual well-being with the mediating role of emotion-oriented coping strategy in students has a good fit. 05/.

According to the findings obtained in the present study, it seems that emotion-oriented coping strategies play a mediating role in the relationship between self-compassion, empathy, and spiritual well-being with resilience in students. The results of this research can be a guide for higher education centers, families and counselors in order to improve emotion-oriented coping strategies, self-compassion, empathy and spiritual well-being in students and improve resilience.

The purpose of this research is to investigate and analyze new cases of mental disorders affecting horses with an emphasis on Quranic, jurisprudential and legal evidence.

This research was conducted with the method of library studies and in a descriptive-analytical way, which was obtained and analyzed by referring to the Holy Quran and jurisprudential-legal evidences.

Mental disorder is a group of disorders that affect thinking, behavior, mind, psyche, mood, perception, and awareness, causing discomfort or disability to the affected person. The causes of mental disorders are not well known, but what is certain is that genetic factors, various stresses, and the type of interaction a person has with others are effective in causing or causing them. Mental health professionals use the standard terms and definitions found in the Diagnostic and Statistical Manual of Mental Disorders (DSM) to diagnose disorders. One of the sub-branches of mental disorders is sexual disorders, which is known as paraphilia. Paraphilia is an experience where a person experiences sexual arousal when faced with some unusual situations, objects or imaginations. Now, the question facing the research is, "What is the effect of mental disorders on horses from the perspective of Quranic, jurisprudential and legal evidence?" . The meaning of horses is used in the constructions of Mohsanat, Mohsenin, Ahsan, Ahsan, etc. in eight verses of the Holy Quran. Among them is the honorable verse: "If they are righteous, then they will come to fornication, so half of what is done to the righteous will be done to them" (Nisa': 25). Examples of disorders affecting horses have also been mentioned in legal and jurisprudential traditions and proofs.

Through the discovery of the criteria and manat of leaving Ihsaan, we can reach a jurisprudential ruling on preventing the realization of Ihsaan. The discovered criterion for leaving the horse is "inability or lack of power to fulfill marital duty", which also exists in people with mental disorders and sexual function; Therefore, these people can be ordered to leave the horses.

 The present study was conducted with the aim of determining the effectiveness of teaching Quranic stories on the social growth and life expectancy of students. 

 The current research was practical and based on the semi-experimental data collection method with a pre-test and post-test design with a control group. The population of the present study consisted of all the sixth grade female students of the two Arak district in the academic year of 2022-2023. To select the research sample, 30 people willing to participate in the research were selected and randomly replaced in two experimental and control groups (15 people in each group). The data collection tools included the questionnaires of the social development of dignity (2006) and the life expectancy questionnaires of Snyder et al. (1991). Quranic story teaching sessions were conducted by the researcher for the experimental group, but the control group did not receive therapeutic intervention. SPSS version 22 software and multivariate covariance analysis were used in data analysis.

 The results showed that by controlling the pre-test effect, there was a significant difference between the post-test average of social growth and life expectancy of students in the two experimental and control groups (P<0.01)

 According to the findings of the research, the teaching of Quranic stories can be placed as an effective program in promoting the social growth and life expectancy of students in the context of official education in the country.