نشریه پژوهشنامه تبلیغ اسلامی
سال دوم شماره 2 (پیاپی 6، پاییز و زمستان 1400)

The leadership of Imam Baqir (1414-95 AH) coincided with the emergence of schools of thought that were formed under the influence of the cultural efforts of the Umayyads.These new ideas quickly spread a chain of beliefs in society. Such circumstances led the Imam to a religious-social reformist reaction.How that Imam, in response to these activities, proceeded with the reform process is the fundamental question of this research.Studies show that the Imam, while inspecting the new schools, undertook a series of "introductory", "executive" and "long-term" programs, and in four stages of "identification","Student training","Cultural reform" and "Political reform" reformed the Islamic society.Modeling, as part of the Imam's reform strategy, led to the design of "spiritual", "educational", "scientific", "socio-political" and "doctrinal" models by the Imam. In the discussion of the doctrinal model, the processing of "Mahdism","Correction of Mu'tazilite and Marja'i Beliefs","Correction of Kharijite view of Ahl al-Bayt", "correction of public view of Ali (AS) and Hasnain (AS)", "correction of Ghalyan beliefs" are examined in this research. Leading research with the method of collecting socio-cultural history data while analyzing the contemporary society of Imam in Iraq and Hejaz, based on the theory of religious reform, deals with the process of reform from Imam's point of view.

Propaganda means to convey a message and religious propaganda means to convey the message of religion to others. The customary meaning of Islamic propaganda is any action, behavior or speech of Muslims that conveys the message of Islam to others. Propaganda in the field of theology means conveying the monotheistic content of the Qur'an to the audience.This research has been written in a descriptive-analytical method and has explained the necessity of propaganda and the pathology of religious propaganda. The purpose of this study is to explain the necessity of propagating theology and expressing the harms of propaganda in this field. The result of this research shows that propaganda in the field of theology has individual and social necessity; In individual necessity, theology is a medium for the reconstruction and correction of human thoughts and spiritual system, and in social necessity, theology causes social development and guarantee in society.Findings show that religious propaganda operations in the field of theology in propaganda centers - regardless of the wisdom of the invitation - has the following disadvantages: "Ignoring the role and necessity of propagating theology through thinking in the divine craft while having a religious duty", "not institutionalizing thought as a tool of theology", "not paying attention to the interrelationship between self-knowledge and theology" and "not paying attention to the conditions of propaganda in "This is the field."

An Examination of Mahdavi Verses in Surahs Hamd,BaqarahAli Khademi *AbstractThis article seeks to present a comprehensive research along with the necessary explanations to the honorable propagators (preachers) so that they can easily access the Mahdavi verses in Surahs Hamd,Baqarah,can familiarize their audience with the less heard Mahdaviat (Mahdiism) verses. To achieve this goal,the verses that are claimed to be related to Hazrat Wali-Asr (AS) have been documented,and if the document is relatively thorough,it has been explained,and then the type of connection of that verse with Mahdaviat has been determined among four types of explanation,adaptation,interpretation,simile. In addition,before mentioning the document,the relationship of each verse with Mahdaviat,a reference is made to its interpretation so that when it is compared with Hazrat Mahdi (A.S.),it becomes clear that the verse has other examples as well. The advantage of this work is that when the audience is acquainted with another example of that verse,it does not get confused,does not feel a contradiction in the interpretation of the verse.

Population, as the most important pillar of civilization, is considered as one of the important issues of any society. Population control policies in the past decades have caused an increase in the average age of the society and a decrease in fertility, and it has turned into a crisis and has been an all-round threat to the future of the country. Despite the fact that the population chart of Iran is declining and considering the importance of population and childbearing in Islam, referring to the lifestyle of the Fourteen Infallibles (PBUT) can provide a religious and practical model for explaining the strategic policy of population in Islam, and also can provide solutions in facing the crisis of population. This article examines the narratives and Sirehs (lifestyles) with a descriptive-analytical method and aims to examine the cultural solutions of the Fourteen Infallibles in the field of population and childbearing in the face of generational limitation and in dealing with the population crisis, with the aim of reforming the minds of audience, take steps towards the increase in population. The findings of this study suggest that while having a positive approach to increasing the population, and in order to achieve this goal, Ahl al-Bayt (a.s.) emphasized on prioritizing the cultural approach and adopting measures such as making it easier to get married, getting married on time, not delaying in having children, valuing children, family and household, as well as creating material and spiritual motivation and encouragement.

Beliefs are one of the deepest human needs that define the lifestyle for human beings and give it meaning and concept.The best time to institutionalize this deep need is in childhood. According to educational experts, environment and heredity are two important factors in the formation of a child's personality. As a result, with the help of the right environment and genes, theism can be created and strengthened in the child.What emerges from the verses and hadiths is the special place of the mother in education. The mother's personality is important for the child's theism in transmitting the gene and providing the environment.The leading article uses a descriptive-analytical method, considering the importance of the Islamic lifestyle in contrast to the atheistic lifestyle promoted by the West.By examining verses and hadiths and presenting Quranic examples, to deal with the role of the mother's personality, which consists of insight, tendency and action, in the child's theism

Today, changing the Islamic lifestyle by the West is considered as the most important challenge in Iranian society, and preventing the influence of the Western lifestyle and its impact on the lives of individual members of the Islamic society is a defense solution in the defense thought of Ayatollah Khamenei. The present study has tried to answer the problem by using library and software resources and the use of the exclusive database of Ayatollah Khamenei's statements through an analytical-descriptive method. In this study, first by introducing the Islamic lifestyle and then the Western lifestyle and the ways of Western influence in the Islamic lifestyle of the Iranian society, the ways to prevent the influence of the lifestyle have been examined. Ways such as removing the feeling of self-loss and gaining self-confidence against the western lifestyle and bringing local cultural wealth to the scene and taking advantage of them, reviving and strengthening the doctrine of enjoining the good and forbidding the wrong, activating the government to play the cultural role of offense and defense, controlling and directing public media, especially cyber space, as ways to prevent and fight against the influence of the western lifestyle.

Salafiyyah means the companions, subordinates, and scholars trusted by the Hadiths followers until the end of the third century; those who, in their way of thinking, are narrators and sheer followers of hadith. This article discusses and criticizes Salafism and their thinking style in theology, the divisions of Salafism, the Salafists before Ibn Taymiyyah as the leader of the Salafism movement, as well as the Hadiths followers as the lineage and background of Ibn Taymiyyah and Salafism. Therefore, the main question of this article, while dealing with Salafiyyah and its division, is to know the lineage and background of Ibn Taymiyyah and Salafiyyah. Through this approach and method, one can understand where the roots of Salafi thoughts and their deviation originate from and with this familiarity; one can understand the roots of their deviations and can criticize them better and more easily.