نشریه پژوهش های زبان شناسی تطبیقی
پیاپی 24 (پاییز و زمستان 1401)

This paper investigates the initial question-answer sequences in entertaining Kalkal to see what features potentially activates the Kalkal frame . Instances of kalkal from Dorehami reality TV talkshow that were uploaded and shared on the internet as "kalkal" were downloaded and transcribed. Then the designs of the initial question and the answer to it and their relationship were analyzed using a conversation analytic approach. The results show that kalkal is co-constructed by the host and the guests, beginning with an initial unmitigated question that, depending on the topic, sets various types of restrictions, which is then answered not with the most relevant second pair part in an adjacency pair, but with an unmitigated alternative response which, more or less, resists the topic, the agenda or a presupposition of the initial question, the most frequent response being 'counter' which reverses the direction of restriction set by the initial question...

In this article, using the method of document-textual analysis, we discuss the gradual transformation of the Middle Persian/Pahlavi into Dari written with Arabic alphabet and its impact on Iranian historiography in the Islamic era. Studies show that even before the Arab invasion of Iran, Dari had increasingly replaced Pahlavi as the spoken language (at least in the Sassanid court), and despite the use of Pahlavi in Zoroastrian texts, not everyone was able to wholly comprehend it. After the Arab invasion, presumably by the flight of the King Yazdegerd III and his court to the eastern regions of Iran, Dari made its way to those parts. After some Iranians converted to Islam and became familiar with Arabic, its alphabet became used to write texts in Persian. Furthermore, by the translation of Pahlavi texts into Arabic and then Persian, the tradition of Iranian historiography, in turn, left its mark on Islamic historiography.

Pahlavi script. These texts have been classified in two groups: religious and nonreligious. Study of these texts is important from linguistics point of view. Among the philosophical, Juridical, scholastically texts of Pahlavi Literature we can find phrases of texts about medicine, geography, phytology, Astronomy, and so on. In this research, the texts of Dinkard III, V, VII, Frahang ōim ēwak, Frahang ī pahlavik, Pāzand text šekand Gumānīg have been investigated form (historical) linguistic point of view. in Pahlavi script. These texts have been classified in two groups: religious and nonreligious. Study of these texts is important from linguistics point of view. Among the philosophical, Juridical, scholastically texts of Pahlavi Literature we can find phrases of texts about medicine, geography, phytology, Astronomy, and so on. In this research, the texts of Dinkard III, V, VII, Frahang ōim ēwak, Frahang ī pahlavik, Pāzand text šekand Gumānīg have been investigated form (historical) l