نشریه مطالعات قرآنی
پیاپی 53 (بهار 1402)

In Persian literature, poets and writers in every age have adorned their works with the luminous words of revelation according to social and cultural situations. One of these writers is Ansar al-Ma'ali, who, as a result of the teaching of Qaboosnameh, has recommended many educational topics to his son (Gilan Shah) under the influence of the divine word. This research has used library resources in collecting information with a descriptive-analytical approach and a qualitative approach. The aim of the authors is to identify the trustworthy Qur'an in the Qaboosnameh, which is expressed in educational and training methods, and today, after centuries of writing the work, its teachings are instructive in the educational affairs of children. Qaboosnameh is considered as one of the educational resources in the correct development of children according to the knowledge that its author has and the benefits that he has taken from the word of revelation and religious teachings to compile it, and in many cases the methods of its teachings. It is compatible with current educational management methods.

Dawood Qaisari is one of the famous mystics of the sixth century who has a great contribution in the development and growth of Ibn Arabi school. This book is undoubtedly one of the most prominent educational texts on theoretical mysticism, which testifies to the author's mastery in understanding and explaining the topics of Ibn Arabi's thought. The discussion of "unity of existence" is one of the important topics in this work, which is very interesting and has always been discussed by other mystics and thinkers of the Valley of Mysticism; For example, in the present era, Imam Khomeini, the founder of the Islamic Republic, who, although entering the world of politics, does not hide his devotion and interest in Ibn Arabi's thought and his works, and especially in the discussion of the unity of existence. In the works of Daud Qaisari and Imam Khomeini, both of which are influenced by the teachings of the Ibn Arabi school, we find that they have similar views and opinions on the unity of existence and its bills, which are worthy of attention. Similarities such as: the unity of personal intuition, the first determination, the status of oneness and unity, etc. Although at first Imam Khomeini disagreed in some cases,

The discussion of the miracle of the Qur'an is one of the "posterior" discussions of the Holy Qur'an; In the sense that in the Qur'an itself and even in the tradition of the Prophet, there is no explicitness in the word miracle. Undoubtedly, the presentation of a miracle is one of the necessities of a prophet's claim that he was sent by God. But what miracles the Prophet of Islam performed was disputed by Muslim scholars; Let alone the Orientalists. What is common among Muslims is that, apart from the other miracles of the Prophet of Islam, the Holy Quran is his eternal miracle. One of the later greats who tried to prove the miracle of the Qur'an by mentioning the preliminaries and presenting narrative and rational reasons is Ayatollah Seyyed Abolghasem Khoy rzwan Allah Alayh, who has dealt with this issue in his book "Al-Bayan Fi Tafsir Al-Quran". In this article, an attempt has been made to explain their introductions, methodology, and rational and narrative arguments in the discussion of the miracle of the Qur'an and to criticize them in a descriptive and analytical manner; As a result, it turned out that most of his arguments were either far-fetched or incomplete; And this finding does not contradict the proof of the miracle of the Qur'an in other ways, nor does it contradict the unreasonable position of Ayatollah Khoi.

Social commentary in the field of contemporary commentary is one of the most important achievements in this field. Holistic view, simplistic writing and emphasis on the guidance of the Quran, rationalism in interpretation and not following the interpretation method of the predecessor are the main indicators of this new interpretation approach.The book "Al-Tafseer Lektab Allah Al-Munir" by Ayatollah Mohammad Karami, one of the contemporary elders, is one of the contemporary social interpretations. He, who is one of the commentators of the Khuzestan region, has chosen the method of social interpretation according to the current conditions.Therefore, the main goals of this article, after referring to the indicators of social interpretation, is whether the mentioned commentator has observed the social indicators in his interpretation? Can the mentioned interpretation be called a social interpretation only? After examining his interpretation method, we come to the conclusion that he did not follow the method of social interpretation in some verses and did not compile his interpretation based on the indicators of social interpretation. They didn't enter and it just passed by.

Formalist criticism as the most prominent critical areas of the 20th century is one of new methods of criticism the main focus of which is the appearance of literary texts. This article is based on the school of formalism after examining the amount of literature the surahs are Al-Muzzammil and Al- Muddaththir And from the point of view of the principles of that criticism it seeks to diccover the beauty of the mentioned surahs and he is trying to provide a clearer view of the apparent wonders work and their effects in conveying meaning to the audienc. The importance of this essay is trying to prove that religious texts especially surahs Al-Muzzammil and Al- Muddaththir although they seek specific concepts but according to the school of formalism they are not devoid of literary beauties. This research has studied the form and content of Suras Muzzammil and Muddaththir descriptively- analytically based on the principles and foundations of the school of formalism And with the aim of discovering the formal components and explaining the degree of the verses and its role in conveying the content and influencing the

The use of corporal punishment, such as stoning, flogging, amputation and execution, is considered contrary to the human rights obligations of the Islamic Republic of Iran and has provoked domestic and international reactions.One of the controversial issues in scientific circles, which has also become a place of inquiry from the great authorities of imitation, is whether, despite the provision of corporal punishment, it is legally possible that according to the jurisprudential rule of "taqiyyah" at certain times Granted corporal punishment?The result of this research, which has been written in a descriptive-analytical method, indicates that according to the explicit and implicit meaning of Quranic verses and authentic narrations, taqiyyah is a jurisprudential rule. According to this rule, corporal punishment can be temporarily modified, changed or abolished if the integrity of the Islamic system and government is endangered. The purpose of taqiyyah is not always to save lives, to avoid danger and harm, but it can be considered the more important purpose of preserving religion and preventing its decline.

Enforcement of criminal law in family law is one of the most important and controversial issues that has always been the subject of discussion. In this article, an attempt has been made to study the jurisprudence and guarantee the criminal execution of dowry, alimony and custody. The present article is an analytical descriptive study of the subject using the library method. The results of the article indicate that dowry, alimony and custody from the jurisprudential point of view contain instructions to protect the rights of couples and children. Criminal law also provides for a criminal guarantee for non-payment of alimony and dowry, as well as non-acceptance of custody. The Family Protection Law adopted in 2012 has intensified its punishment in cases such as the criminal execution of leaving alms. The penal provisions of the law in some cases, such as non-registration of marriage in terms of rules and principles of legislation such as necessity, comprehensiveness, face serious gaps and ambiguities. Regarding the dowry, of course, admirable efforts have been made to adjust and balance the dowry.

The purpose of this article is to review the works of Istanbul Turkish authors; That is, Abdolmajid Akjoo and Hussein Aydin are in the field of explaining the miracle of the Holy Quran. It is necessary, then presented, relying on its dual axes and its four stages, to critique the works of Istanbul Turkish authors; That is, Abdolmajid Akjoo and Hussein Aydin have been trained in explaining the miracle of the Holy Quran. A comparison of the work of the mentioned authors shows how they function in the two mentioned axes; That is, 1- Examining the general form 2- Examining the stages independently of the general form has a completely opposite situation. It performs better.Some stages, such as the second and third stages or the third and fourth stages, are intertwined and we do not distinguish between them, which shows their negligence and lack of complete separation of these stages. It should be noted that the additions in the expression of the authors are either integral in one of the mentioned stages or are sub-issues and do not play a major role in the explanation.

Qortobi and Abu Hayan Andolosi commentaries are two of the earliest and most popular interpretations of the Islamic world of Sunni religion that have historically been the subject of commentary by Muslim scholars, and in particular Shiite and Sunni commentators. These two interpretations have been of particular interest to commentators for their concessions, as much as the jurisprudential, literary, and lexical views of Qortobi and Abu Hayan Andolosi have been used and analyzed in most of the commentary works of medieval and contemporary times. The need to address these two interpretations and their style of writing and writing is to enhance the interpretive views of the commentators and to analyze them. In this descriptive-analytical study, based on a review of verses 24-24 of Sura Ibrahim, we find that the commonalities of the two interpretations are as follows: Attempting to interpret with effective narrations, Ijtihad with observance of interpretative rules and rules, mentioning different readings. , Mentioning the descent, expressing the occasion of the verses, referring to the lexical and syntactic theorems. Also, regarding the difference betweenthe two interpretations, Qortobi is distinguished by mentioning the Prophetic traditions, the sayings of the Companions and the subjects, and the division of verses into numerous issues andthe pursuitof jurisprudential rulings from Abu hayan. In a sense, Abu Hayan divides the Qur'anicverses into different sections and interprets them. But this is not the case, and the textof the Qur'an is mentioned in verse verse or two verses and does not divide them into different sections.

One of the types of intelligence is spiritual intelligence, which is one of the most important and necessary issues in the field of management and business, and its direct and significant impact on management can not be ignored. A search in verses and hadiths shows that in the word of God and narrations and hadiths, components of spiritual intelligence are also seen; Therefore, the purpose of this study is to investigate the role and position of spiritual intelligence in management based on Quranic verses and narrations, which has been done by descriptive-analytical method, based on library studies and based on Quranic approach and narration. Use the verses of the Qur'an, narrations and hadiths to determine the importance, value and role of spiritual intelligence and its impact on the management and actions of managers. The results of the research show that knowing and believing in the Lordship of God; Meaning to work and life, deep self-awareness, spiritual wisdom, ability to use spiritual resources, capacity for virtuous behaviors, service spirit, insight, positive feeling, ability to ask basic questions and find fundamental answers, adherence to the covenant, moderation in All aspects of life and understanding of individual and social responsibilities are the most important characteristics of a manager with high spiritual intelligence and the Holy Quran, narrations and hadiths provided clear principles regarding the components of spiritual intelligence and its impact on management. The word of God in the Qur'an and following the example of the prophetic tradition and the Alawite tradition will lead to the increasing promotion of the organization or business.