فصلنامه پژوهش های مهدوی
پیاپی 44 (بهار 1402)

Anyone who attains the position of prophethood is able to inform about God's decrees and orders. According to Islamic scholars, the issue of Khatam and Khatam of the Prophet of Islam is one of the essentials of Islam. Since finality is one of the main topics of Shia and Sunni thinking, the problem of some is that how is the Prophet of Islam the last prophet of God and the end of prophecy, while Jesus (AS) is alive now and the time of his reappearance will return to earth? Why, despite the presence of Jesus (AS), Hazrat Mahdi (AS) is leading the uprising of the end of time? In the same way, in the case of Hazrat Khizr - because he is a prophet of God - as well as Hazrat Elias and Hazrat Idris, such forms can be proposed that according to the Shia belief, they will return at the time of the appearance of Hazrat Mahdi (AS), do they still remain in their position of prophethood or not? In this article, using the descriptive-analytical method, the related verses and narrations have been investigated and the results show that the Prophet of Islam is the Khatam al-Nabieen and Khatam al-Mursalin, and we do not have any other prophet or prophet. If someone was a prophet at the same time or after the Prophet, it is not compatible with being the last of the Prophets, because with the finality of the Prophet AS), the legal revelation was interrupted. Prophet Jesus (AS), Khizr, Elias and Idris, peace be upon them all, their descent and presence at the time of the appearance of Prophet Mahdi (AS) does not contradict the seal of Prophets because they are Muslims and subject to the conditions of Islam and the Imam Zaman(AS) will be.

The contemporary claimants of Mahdaviat introduce sleep as a way to communicate with the imams of purification and to gain knowledge from them, And they invite their audience to believe in dreams, and sometimes by presenting commands, they lead them to dream, in order to gain the immunity and influence of words in the audience in addition to attracting the believers.
Based on the descriptive-analytical method and the use of library resources, this article explains the position of sleep among contemporary active claimants and makes it clear that sleepism is not an innovation or characteristic of a particular sect and many groups have used it to achieve their goals. Then, it reveals the role of sleep in the tendency towards them and in the end, in addition to explaining the goal of the dreamers to promote the belief in dreams, with a critical view, he challenges their citations and examines the validity of the dream in the tendency to them along with stating the contradictions.

Predicting the fate of Zionist Regime has long been considered by futurists and has been analyzed from a political, martial and geographical point of view. In the meantime, some have finally explored Zionist Regime according to the Bible and the teachings of the Holy Qur'an and hadith. By putting together statements and opinions, in addition to criticizing some of the existing views based on the Qur'an, hadith and Testaments, the future can be drawn more clearly and unambiguously. Some opinions seem to be incorrect due to the existence of prejudice in the researcher along with inappropriate application of interpretations and results. While many phrases from the Holy Qur'an and the Testaments have divine traditions and laws that are still useable today. In the Testaments, God has warned the children of Zionist Regime with a general command that failure to perform divine duties and corruption will lead to their expulsion from their land. As the predecessors were punished in such a way. In several chapters, the Holy Qur'an speaks of God repeatedly extinguishing the flames of the Jewish war, as well as the repulsion of Jewish sedition and corruption by those whom God sends against them, which will continue until the Day of Judgment, and may include the Zionist regime in Zionist Regime. Although its timing and quality are unclear.

realizing the emergence of political, cultural, economic, religious factors, etc., it is effective that individuals and society should try to bring themselves to these characteristics in order to be ready for the emergence of the Imam of Asr 7 In the stories of the Qur'an, societies have been introduced in which, by examining the characteristics of the government in them, the requirements of the government can be achieved, which forms the basis of the society that awaits. This research was organized with the aim of achieving these requirements by analyzing the stories of the Qur'an in an analytical-descriptive method, and the result is that: the most important factor that provides the basis for the ideal society is the sovereignty of the divine religion, which is accepted by the people. It can take steps towards the all-round development of the society and create a desire for a bright future by empowering and removing the obstacles that arise, and also by implementing the principle of anti-arrogance with societies that have arrogant goals and tolerance with non-opposing societies, it will cause the spread of Islam and preparation To accept the ultimate victory of Islam when it appears. Therefore, the people's belief in divine sovereignty with the leadership of a jurist and trustworthy agents with a worthy performance makes the people obedient. Such a society, empowered with insight, patience and perseverance, as a result, starts to spread Islam with political piety.

The aim of the present research is to investigate the characteristics and results of the culture of expectation from the perspective of Islam based on the book Nahj-ul-Balagha of Imam Ali (AS). The question of the present research is based on the components of the culture of expectation in terms of works and results from the point of view of Nahj al-Balagha. In this research, the method of data collection is based on the documentary method, the method of data analysis is content analysis and inspired by the theoretical literature related to the culture of expectation. The statistical population of this research includes the Nahj al-Balagha book, and its sample population includes all sermons, letters, and wisdoms, of which 241 sermons, 79 letters, and 480 wisdoms were examined. The findings of the research indicate that in Nahj al-Balagheh, the components are so that it is a bit difficult to give priority to each of them and it has a special intertwining and interconnection. However, among the six works and the results of the culture of expectation mentioned, the most code related to the feeling of the presence and supervision of the Imam of the Asr. Jihad by reaching moral values. Creating the spirit of resistance and progress (movement and dynamism) with a frequency of 2882 (21.05 percent); Obedience to God's orders and self-improvement of oneself and others. (Jihad Banfs) with Faravani 2013 (14.70 percent); Giving hope against oppression and corruption. Proximity to the Most High and spiritual and spiritual perfection.

Education, which is one of the characteristics of the human world, believes that in order to achieve ideal goals, people should be placed in the light of education. and it is outstanding. The effort of this article is to be able to respond to the educational and educational needs of the emerging age by describing the views of education experts and teachers and the systematicity of educational programs. From the methods of processing and describing the data, it shows that, despite the efforts of caring and hardworking teachers, not only purposeful effort is not observed, but in books such as the lesson of heavenly gifts and Islamic teachings in all three stages, a purposeful program There is no way to spread the idea of Mahdaviat and educate those who are waiting. Therefore, the effort and effort to achieve this goal is necessary and necessary in education.