نشریه جامعه شناسی سیاسی انقلاب اسلامی
سال چهارم شماره 1 (پیاپی 13، بهار 1402)

The category of immigration is undoubtedly one of the most challenging issues in recent decades, which has affected various fields such as society, economy and culture. Many contemporary writers, based on the status and importance of the migration phenomenon, have made this issue the basis of their works and have created a special literary approach outside the borders of the motherland with their works. Among the contemporary novelists, Reza Ghasemi should be considered among those who deeply dealt with the issue of migration. From the findings of this research, which was gathered by descriptive-analytical method, it is clear that the author was able to reflect the situation of Iranian immigrants exiled from the homeland and to be the narrator of human life today with its continuous pains and sufferings. Ghasemi's works, while having the features of postmodernist literature, depict a world in which many pillars are born of beliefs, opinions, contradictions and even superstitions of the mind of an Iranian in exile. Factors such as the distress of the narrator's mind and constant fear caused by being away from the homeland, identity crisis and cultural contradiction can be seen in all three novels of the author.

The movement of “ethnicism” (in the sense of right - seeking and central demand against The “ethnocentrism “of the dominant ethnic group in Iran) in the form of “Turkish nationalism” is an important par t of political Life in Azerbaijan. This article seeks to trace the roots and causes of the events of the politicization of cultural, racial, linguistic and regional differences in Azerbaijan in the contemporary peried; and especially after the Islamic Revolution to look at both the “primordial” and “modern” approaches to ethnicity. Explaining the ethnic-national political currents of Azerbaijan requires more coplex approaches to the issue of nationality and nation in “general” and nationalism in “particular”. The refore, one of the the ories of Michael Hechter’s scientific model (as a desirable model) with a structural explanation (ie, the effect of the uneven development & regional inequalities) for the analysis of ethnicism in Azerbaijan, forms the skeleton and direction of the article. The present article considers ethnic, cultural and identity diversity in Iran as a great blessing. Because the survival, continuity and width of the Iranian body in different scenes depends on its diversity. However, in the last century, the multi faceted tree of existence, the diverse Iranig culture and identity, has been plagued by wounds of “internal” and “external” origin. The results obtained in this article clearly show the direct effect of indicators and variables derived from the theory of the in the occurrence, emergence and continuation of nationalist and ethnocentr developments in Azerbaijan in the last century.

Vala and bond between Muslims and innocence from infidels is considered as one of the fundamental teachings of Islam in social life, which forms a single identity under the title of one nation. In Imam Khomeini's thought, the characteristic of vala among Muslim societies is the systematicity and purposefulness of vala. The main question of the article is that in Imam's thought, the connection between Muslim societies is possible in the form of what system and model? In response, using Ayatollah Asefi's theory of Wala network, this hypothesis is examined that Imam Wala and the connection between Muslim communities are possible within the framework of a system and network with the goal of divine rapprochement. In this Wala-Barat system, which has three longitudinal dimensions (relationships of the society with God and the first things), depth (divine heritage and the tradition of the infallible) and transverse (relationships and relationships of the Islamic Ummah), the transverse dimension (link between Muslim societies) is subject to two It is a longitudinal dimension (Umm al-Qara) and a depth (Sunnah and History of the Innocents). The depth dimension is an intellectual foundation and explains the boundaries and gaps of the vala network and gives identity to the other two dimensions, and the longitudinal dimension provides the necessary authority and security for the transverse dimension and the relationship of Muslim people. This state system, on the one hand, is based on the connection between "self" (Muslims) and on the other hand, on the innocence of "others" (infidels).

Implementation of development plans is one of the most important stages of the policy cycle. Implementation deals with the basic issue that the goals and objectives of government programs are realized to what extent and through what process. The subject of this article is the obstacles to the implementation of Article 22 of the general policies of the 7th Development Plan, "Strengthening the economy-oriented approach in foreign policy and regional and global relations and strengthening economic ties with the priority of neighbors". Using a qualitative and library method, the most important factors preventing the implementation of this issue have been identified. Among the obstacles of this article, we can mention the obstacles caused by the executives, structural and environmental obstacles, financial obstacles and environmental obstacles and beneficiaries. Knowing these factors can be useful for the successful implementation of development programs and especially Article 22 of general policies and help in its growth and development.

As the most important legal text, the constitution determines the behavioral and institutional framework in the Islamic Republic of Iran. On the other hand, one of the causes of the Islamic Revolution for the originators and the legislators is the issue of society and individuals’ independence and freedom in the face of the government. Therefore, the present study aims to investigate the position of civil society and the rights of individuals from the political modernity point of view. To do so, the main research question is, “what is the position of the political modernity components in the constitution of the Islamic Republic of Iran?”. It is a descriptive-analytical study. The data has been collected by the library and documentation methods. The Islamic Revolution discourse has tried to establish the political order under the political Islam discourse, which implements the Islamic and religious teachings in society and somehow directs the society towards spiritual and divine development. It brings about otherworldly prosperity for the concept of citizenship. On the other hand, according to Maurice Barbier, political modernity is based on the structural separation of the government, civil society, and the individual. In other words, modernity, in its political aspect, is based on respecting each mentioned component. The findings indicate that the components of civil society and the rights of individuals have been emphasized in the legal system of the Islamic Republic of Iran.

Proper performance in science and technology policy requires proper management and governance framework. Science and technology can be useful, effective and transformative when the output and political products obtained from it are used in the country and create social power. The purpose of this article is to review and evaluate the current state of governance of science and technology and provide policy-making implications and operational solutions based on upstream documents aimed at realizing the provisions of the statement of the second step of the Islamic Revolution with a descriptive-analytical method and through documentary and library studies. . The reports of the world's most reliable scientific databases show that despite the extensive financial and scientific sanctions against the Islamic Republic of Iran since the beginning of the revolution, the progress and growth of the country's scientific and technological productions and references at the regional and international levels in various areas of governance And it has been significant, but in order to achieve scientific authority in the forty-second year of the Islamic Revolution and continuous scientific jihad, there should be appropriate political implications, including; Improving the quality indicators of science production, strengthening active and proactive science and technology diplomacy, the optimal balance between scientific production and business and innovation indicators, strengthening the technological products market, adopting a mechanism and facilitating technology transfer, as well as increasing the share of the private and non-governmental sector in The country's research and development costs are realized.

Occasionally, human societies go out of their natural state and become captives of crisis and war. The modern world still has a traditional approach to war. Maybe, the appeal of the media system and the mass media practice, especially the revolutionary media, to social responsibility can create a new doctrine in the innocent rights justification, the guarantee of a better implementation of international law, especially the law of war, and the preservation and consolidation of global peace and security. This research focuses on the mass media's approach to the war and the social responsibility of the media in the war analytically and descriptively, which deals with the performance of IRNA, BBC, and CNN news agencies in the Russia-Ukraine war. The results reveal that the media can help to realize the discourse of social justice via assessing the policies of their respective government and the ruling ideology and obeying it. Although some governments, by limiting the freedom of the media, despite reflecting some facts, may not fully fulfill their social responsibility principle and uphold innocent people's rights in conflicts, being aware of the influence of the mass media on public opinion, they try to distort the truth as they want by censoring the news. This necessitates a review of the media social responsibility principle and the special system creation to support the freedom of mass media during conflicts, as well as explaining the foundations of the sociology of revolutionary media and strengthening and increasing such media in social communication.

Relying on the assumption that the foreign policy of Ayatollah Raisi's government cannot be interpreted, explained and studied only with materialistic and objective-oriented approaches, this article aims to analyze and analyze multiple indicators in its development and form. The foreign policy of the Islamic Republic of Iran - during the first year of the 13th government. Therefore, the main question of the research is how the foreign policy of the Islamic Republic of Iran (1400-1401) should be explored through an evaluative approach. The hypothesis of the work is formulated in such a way that it seems that the multifaceted components aimed at the ideals of the Islamic Revolution include the basis of the development of the foreign policy of the Islamic Republic of Iran in the period under review. In this regard, the present research tries to show that the evaluation stage in the foreign policy review of the Islamic Republic of Iran should not be postponed to the completion of the government, but periodic and cross-sectional evaluations also play a significant role in the development of the foreign policy of the Islamic Republic of Iran. . Also, the present research is based on descriptive and analytical methods, and library and documentary methods were used to collect information, and printed and electronic websites and magazines were used, and the tools used were also used to collect data.

Reza Davari is one of the prominent figures in the field of philosophy and thought in Iran who has thought a lot about the concept of the West and modernity and has tried to respond to the pervasive crises of the new world and in particular through their knowledge and pathology. Issues and questions of one's own community. In the process of his philosophizing, he has dealt with new issues such as development and the necessity of its application, as he has provided the ground for contradictory interpretations of his views. The present article will also focus on the hidden contradictions in the judgments of the West about modernity and development, in the meantime, while showing these contradictions, we will try to analyze them as much as possible. These contradictions and contradictions can be seen in issues such as the following: the totality or disintegration of the West, the internal order or disorder of modernity, how to deal with the West, the possibility or impossibility of imitating the West, the role of philosophy in development, the possibility of imitation or The necessity of ijtihad in this direction. The main question that this discourse seeks to answer is what effect has time and the evolution of thought had on Reza Davari's intellectual confrontation with modernity and the West? Accordingly, the hypothesis of the present study is formulated as follows: And how to deal with them over time is sometimes contradictory.

The research aims to investigate the obstacles to institutionalizing the values of Sacred Defense in the educational system in the second forty-year of the Islamic Revolution. It seems that despite the passage of four decades since the Islamic Revolution, the policies implemented in the educational system of this land, especially in the field of institutionalizing the high values of the Sacred Defense in the educational system, have not been able to properly fulfill their mission in the field of education and achieve great success. In this research, which has been done analytically and descriptively, an attempt has been made to answer this important question: what are the most important obstacles to the institutionalization of the values of Sacred Defense in the second forty-year of the revolution? In response to the mentioned question, the research hypothesis was based on the principle that the cultural officials' negligence in institutionalizing the values of Sacred Defense and the lack of training of competent agents are considered to be the most important obstacles in this field. In this context, it seems that the multi-part systems involved in the field of educational policy, the lack of priority of institutionalizing the culture of Sacred Defense in the field of education compared to other fields, the lack of large investments in this field, and the lack of connection between the educational body and other parts related to the cultural teachings of Sacred Defense in a specialized way are among the important issues and components in investigating the obstacles.

The present descriptive and analytical writing has been written with the aim of explaining and understanding the various theoretical divisions that are based on the preferences of the Bazaar Sonati as a force and social activist in the field of politics. What theoretical analysis of Bazaar Sonati activity in social political developments has been presented and in what theoretical category are these analyses? It is a question that the present research has answered by relying on library documents and sources. The findings and results of this systematic review of the sociological studies of the Bazaar Sonati in contemporary Iran indicate the presentation of various theoretical analyzes and perceptions of this social activist with titles and terms such as "traditional middle class", "Traditional petty bourgeoisie", " Traditional civil society ", "Traditional communication base", "Traditional pressure group", "Informal social institution", "Traditional place and space of a social capitalist city" which was discussed in the article.