نشریه جامعه شناسی سیاسی انقلاب اسلامی
سال چهارم شماره 4 (پیاپی 16، زمستان 1402)

The research aims at investigating socio-cultural factors affecting the political participation of students under the support of the Imam Khomeini Relief Committee in Shiraz. The research method is survey. The statistical population includes all the students under the support of the Committee in Shiraz, 302 of whom were selected as a sample using a systematic sampling method. The research tool is a questionnaire, which was presented to the experts who are professors of the sociology department to determine its validity using the face validity method, whose opinion was based on confirming the validity of the questionnaires. In order to determine reliability, the internal consistency method using Cronbach's alpha method has been used. The descriptive results of the research reveal that the average attitude of students towards political participation is at a low level. The analytical findings of the research indicate that the relationship between students' political participation and religiosity, political trust, national identity and communication with friends in virtual space is positive, strong and meaningful. Among the demographic variables, the relationship between gender, marital status and field of study with political participation is significant, positive and strong. The explanation of political participation in the general state, according to the total of independent variables, shows that religiosity (0.234), communication with friends in virtual space (0.226), national identity (0.125) and marriage (0.099) ) are respectively the strongest predictors of political participation and can explain 48% of the changes in the variance of students' political participation.

The issue of corruption and its types in Iran during the last few decades, especially after the victory of the Islamic Revolution, has been one of the concerns and axes of decision-making and policy-making of the government and the government in its administrative and organizational subgroups; This issue becomes crucial when the Islamic revolution was basically a resistance and struggle to deal with corruption during the Pahlavi regime. Wherever corruption is regularized, the institutions, laws and rules of behavior are matched with the wrong models of bureaucrats and corrupt government officials. For this reason, the government has focused its efforts to reduce the level of corruption, especially in its administrative type. For this purpose, the present article tries to address the question within the framework of this issue, what are the main characteristics of the existing policies and strategies in the country to fight corruption? As a hypothesis and in response to the main question, it should be said to adopt legal measures, criminalize and join the conventions of fighting administrative corruption and promoting administrative health through increasing public participation in monitoring the behavior of managers, increasing transparency and accountability, and strengthening government infrastructure. Electronics has been one of the strategies of the Islamic Republic of Iran to fight against administrative corruption. This article has been compiled with a descriptive-analytical method and its data has been collected in the form of documents and libraries.

Political awareness is a skill that can be learned and developed, and it is not separate from the subject (human social life), the goal (knowledge and ability to make decisions about collective affairs) and the destination (finding or building ways for human happiness in society) of political science. Therefore, political awareness is not a side product, but one of the main features of political science. Considering the importance of citizens' political awareness as a stable national capital, this article has been made with the aim of drawing a model of the role of political science in public political awareness by using foundational data theory. For this purpose, 18 specialized semi-structured interviews were conducted with political science professors dominated in the field of political awareness, whose text analysis in the open coding process led to the emergence of 426 initial codes related to 136 abstract concepts in the form of 25 categories. According to the findings of the article, causal conditions including political science human resources, the nature of political science, scope of action, political science groups, communication channels, professional specialties and psychological factors have the greatest impact on role-playing promotion strategies. Political science contributes to public political awareness. These strategies are secondarily affected by the components of external origin, such as the society and the government and their subcategories, which are classified as contextual and intervening factors.

One of the important categories in Iran is cultural diversity. The purpose of this article is to examine the question of what place cultural diversity has in the constitution of the Islamic Republic of Iran and what are the solutions for cultural diversity in the Islamic Republic of Iran from the perspective of political sociology? This article is descriptive and analytical, and data collection has been used in data collection. The findings indicate that cultural diversity is formed in appropriate political and social contexts. Cultural diversity is recognized in Iran's constitution. Several principles of the constitution deal with the issue of culture and cultural rights, such as the right to free education, the right to freedom of communication and information, and the right to equality in enjoying all cultural rights. Cultural diversity in Iran's constitution includes three cultural elements, namely, language, religion and way of life. It seems that one of the challenges and problems facing cultural diversity is the non-recognition of cultural rights in an independent form and the non-allocation of a specific annual cultural budget from the government. The opportunity to consider cultural diversity, view cultural diversity as the foundation of security, adopt multicultural policies in general and multicultural education policies in particular, pay attention to social realities and intercultural sensitivities, intercultural communication, intercultural education and intercultural dialogue are among the most important It is a solution to strengthen cultural diversity in the Islamic Republic of Iran from the perspective of political sociology.

The intellectual and ideological foundations of the nation's rights in the constitutional law and the constitution of the Islamic Republic of Iran is one of the topics that is the subject of debate and disagreement and has received little attention. Therefore, this is the basis for writing the present study. The aim of this paper is to examine the question of what are the ideological foundations of the nation's rights in the constitution of the Islamic Republic of Iran and the constitution from the perspective of political sociology. The hypothesis of the article is: Internal socio-political developments, such as interaction with the outside world and European countries as well as external events, such as the defeat of Russia against Japan are the foundations of the political sociology of the nation's rights in the constitutional law. The continuation of the libertarian approach in the Islamic Revolution of 1979 is also the basis of the political sociology of the nation's rights in the Constitution of the Islamic Republic of Iran. The present study is descriptive and analytical, and the library method was employed to explore the mentioned topic. The findings indicate that various events, such as the defeat of Iran by Russia, industrialization developments and revolutions, such as the French Revolution as a foreign factor and the sending of Iranian students abroad and their interaction with the world outside of Iran, the inability of the Qajars to manage the affairs of the country properly and the dissatisfaction of various classes,.

From the point of view of political psychology, the behavior and political ethics of the prophets and imams in forming a desirable society was not the Machiavellian method of Western ideas, which is based on lies, force, corruption, deceit, and deceit. Rather, it is based on the teachings and methods of the Qur'an and divine ontology, and these methods are patient, brave, strong, have high self-confidence, and are also very strong-hearted and hard-hearted towards unbelievers, and are very compassionate and kind to each other. 29. Fatah) This research is qualitative and of the type of library and documentary studies. The information obtained has been qualitatively analyzed using experts.
The findings of the research will show that the application of ontology in the field of political psychology leads to the realization of the ideal society. A practical example of that is Imam Khomeini, who studied political and campaign psychology in the framework of Quranic ontology and succeeded in creating a system and a desirable society in the Iranian revolution. His success was due to two reasons. Divine Knowledge) Secondly, he had made the moral behavior of the prophets and infallible imams his model in establishing a desirable government system, and this was the condition for his success in establishing a desirable system in the Islamic Revolution of Iran.

The main goal of this article is the sociological explanation of the crises of regional governments and its effect on the national security of the Islamic Republic of Iran. The research method in this study is sociological explanation using Lucien Pai's theories and information gathering tools from library and internet sources. The basic question of the current research is: From the perspective of Lucien Pai's theory, what effect does the six crises of fragile states have on Iran's national security? The results of the research show that the regional fragile states such as Iraq, Afghanistan and Syria are somehow immersed in the crises considered by Lucinpai and their capacity and ability to solve these crises has greatly decreased, which is a matter of security concerns and consequences for Iran's interests. accompanied laying the groundwork for the presence of foreign powers in these countries and the security threats caused by this presence for the Islamic Republic; The emergence of terrorism and unrest in Iran's borders; The emergence of Salafist takfiri groups and efforts to weaken the resistance front are among the security consequences of these fragile governments for the Islamic Republic of Iran. In general, it can be pointed out that these crises have external and foreign origins rather than having internal roots, which means that the regional countries, especially the America at the head of them, are trying to create a crisis and intensify the crisis in fragile countries, the national security of the Islamic Republic. to threaten Iran.

The model of the political system in any society is always influenced by the beliefs and values of that society. This issue has taken a more prominent form in Iranian society after the Islamic revolution of 1357.with the study of the community of humanities students of the Islamic Azad University of Shiraz University, aims to investigate the influence of religious beliefs and values on the formation and realization of the model of religious democracy. Based on Cochran's formula, 332 people were selected as the sample size by simple random sampling method and were analyzed by t-test method. The findings show that the realization of the model of religious democracy is influenced by the attitude of the people of the Iranian society towards the components of this model. the realization of the model of religious democracy means the acceptance of a distinct form of society administration, which can also be considered as a factor for the expansion of the Islamic Revolution. From this point of view, issuing the model of religious democracy means issuing the values of the Islamic Revolution in the new stage of the Islamic Revolution. Another argument is that the link between religion and political values by the Islamic revolution is a special and distinct model, which is clearly a negation of the propagation of the model of secularism on the one hand and an ineffective negation of the role of religion in the administration of Islamic societies on the other hand.

Identity is one of the factors that has always been influential in the relations between Iran and Saudi Arabia. But the victory of the Islamic revolution made this factor more prominent. Especially, the Islamic revolution of Iran is based on the Islamic-Iranian identity with an emphasis on the Shiite factor. An identity that is in conflict with the Islamic-Arabic identity of the Saudis with an emphasis on Wahhabism. In addition, the political identity of the Saudis is defined in closeness and unity with the West, but the Iranian identity is introduced with the unity of the Islamic world and in conflict with the West. Therefore, the question is raised, what are the consequences of the different political-social identities on the relations between Iran and Saudi Arabia after the victory of the Islamic Revolution? The findings of the research indicate that different political and social identities are influenced by the ideology of the Islamic Revolution of Iran, centered on the Shiite religion in confronting the domination system and striving for a culture of resistance, and Saudi Arabia, centered on Wahhabi thinking, in cooperation with the domination system and in opposition to The culture of Islamic resistance has led to the adoption of confrontational policies by both sides in bilateral relations, regional crises and international competitions. The research method of this article is descriptive-analytical and the data collection tool is library-documentary.