فصلنامه پژوهش های اجتماعی اسلامی
سال بیست و نهم شماره 1 (بهار و تابستان 1402)

With the spread of the Arbaeen pilgrimage in Iraq, various analyzes of this macro social phenomenon have been presented. One of these analytical perspectives is paying attention to the role of this phenomenon in utopian horizons. In this article, using the conceptual-historical analysis method, we have explained the relationship between the city and the utopia in the eyes of Greek (Plato and Aristotle), Muslim (Farabi) and modern (Simmel) thinkers with the aim of showing that in Islamic theories about the relationship City and Utopia, pligrimage can be defined as a mediator between the customary and normal space of everyday urban life and the utopian space. In the Greek world, there was an unfillable gap between the city and the utopia. In the modern world, with the removal of Christian religious elements, the utopia became a secular utopia. But in Al-Farabi's madineh fazaleh with the centralization of the innocent Imam in the administration of Medina, the distance between the city and the utopian city is closed with the pilgrimage of the Imam and it is freed from duality. In the summary and conclusion, references have been made to the capacities of this perspective in the analysis of the Arbaeen pilgrimage and solving the problems of the Islamic world in the field of urban life.

This study tries to identify the pattern of conceptual model of hijab and chastity in terms of Quran and Hadiths.The current research,which is a type of qualitative one,has been conducted in terms of data-based theory.Sampling wasdone theoretically.In this article,the pathology pattern of hijab and chastity from the perspective of Islam was extracted using the data-based theory to find a solution for the main purpose stated in the research.The findings demonstrated that the design of the conceptual model of hijab and chastity from the perspective of the Qur'an and hadiths can be pursued from both negative and positive aspects.Negative aspect is the lack of proper covering and chastity along with corruption and free-living in the society and the weakening and collapse of the family center, the vulgarity of women and the fall of the value of her personality and dignity,being harassed by lustful people,the loss of mental peace and the stimulation of men is emphasized.However,its positive aspect is maintaining divine piety,moral and human health of the society,respect for the position and dignity of the woman and strengthening her spiritual success in the society,and maintaining the safety and immunity of the woman from the aggression of strangers and chastity along with Consolidation of family relationships is pronounced.

The present article aims to critically review the views and foundations of Neo-Mu'tazilites, with a critical approach to the examination of their influence on Islamic rulings, particularly emphasizing Jabri foundations, in the interpretation of Islamic rulings. In this article, by referring to books and articles available in library sources and relevant materials in online libraries, the foundations of Mu'tazilites and Mohammad Abed Al-Jaberi, as one of their most influential figures, are examined, and some of their criticisms are addressed. The main objective of this article is to revisit the foundations of Neo-Mu'tazilites and Jabri through a descriptive-analytical method in order to examine their criticisms and impacts on various interpretations of Islamic rulings and sources. Consequently, this article provides an input for future research and possible investigations in this field by presenting the strengths and weaknesses of the foundations that give rise to various Mu'tazilite views. It explicitly examines and articulates the shortcomings of these perspectives and foundations, which lead to unacceptable implications and results in the religion of Islam, not only undermining Islamic teachings but also highlighting their rational and logical contradictions.

Based on Max Weber's view as a sociologist of religion, it may be possible to claim that most of the world's great religions do not have a logical origin; Not only is it not heavenly, it is also not earthly. In other words, they try to consider religion as an irrational phenomenon. But from the point of view of martyr Motahari as a Muslim thinker, the root and origin of religion is supernatural. If its purpose and goal is to appear in nature, it is for this reason that religion must be reduced to human language and understanding in order to bring man to real life. Religion is a matter with divine foundations that does not have a real existence that has gender and season. In other words, the heavenly essence of religion cannot be known based on the earthly and debatable theories of sociologists of religion; Rather, dealing with the essence of religion and then knowing and distinguishing authentic religious phenomena from non-authentic ones will be possible only through the person of religion. Therefore, the effort is to present the variable of this article, i.e., the origin of religion, by using the exploratory method and descriptive-analytical approach, with direct reference to first-hand documents and references, in a clear way and based on the foundations of Shahid Motahari. In order to achieve the desired result, by describing the data and documents, analyzing and comparing them, an attempt has been made to present a desirable and acceptable result.

The victory of the Islamic revolution and the beginning of extensive intellectual and cultural transformations in the structures of the Islamic Republic of Iran have caused regional and global powers to emerge and constantly confront the foundations of the system. Cognitive warfare is a concept that has been more effective than other battle arenas in recent years, with the aim of exploiting the secrets of the mind and heart.If we accept that the main players in this arena are elites, then benefiting from this potential in confronting the enemy is the point of attack of this approach.In this research, we seek to answer the question of what are the different spectrums of people facing the cognitive war and what effect does the role of the actors in this battle have on the type of confrontation. The method used is analytical-descriptive, and its achievement is the creation of policies that govern the confrontation system and the formation of a conceptual mechanism in the field of cognitive warfare, which results in firstly in-depth, intelligent, purposeful and superior influence at the level of society and at the next level. Vaccinating and culturally immunizing actors and society and ultimately leads to the formation of efficient and flexible coherent organizations and benefiting from the network potential of elites.

Fighting arrogance is one of the important issues that the Imams (AS) have always paid attention to. Among the prominent personalities who have been pioneers in this field are Hazrat Zahra (PBUH), whose role in the fight against arrogance has been less discussed. This article seeks to prove that Hazrat Fatima (PBUH), like other Imams, has made great efforts to fight arrogance. The purpose of writing this article is to provide a special example of a militant and arrogant woman. In this research, the key role of Hazrat Zahra (PBUH) in the fight against arrogance in different periods of her life and also from the aspect of different types of anti-arrogance has been studied by descriptive-analytical method. The arrogance of Hazrat Siddiqah Tahereh (PBUH) during her fetal period through conversations with her mother and her consolation, during her childhood by accompanying and sympathizing with her father in various situations and during her youth in various ways, including helping her in battles and sermons after her death. The Holy Prophet (PBUH) has been played. In terms of various types of arrogance, although they did not have a one-on-one and armed struggle, but through behavioral struggle and soft warfare, including political sit-ins, strikes, disregard for enemies, cursing, crying, etc., and the verbal struggle of Sermons, speeches, prayers, etc. have played an active role in the society of that time.