bashir salimi

In this article, we will compare the Prophet Saleh and his camel with Ali Ibn Abi Talib (as) in the light of Shiite sources, including the stories of the prophets, hadiths, jurisprudence, and interpretations of the Qurʾān. In the narrative of the Shias, the longtime interval and the sequence of historical events between the two have been overlooked.  Because of the narrators' desire to improve Ali's former condition and embellish his character with piety, he is depicted as a person with many righteous qualities of the Prophet Saleh. Therefore, Ali is depicted in such a way that he shares many of the good qualities of the Prophet Saleh and is from a holy lineage just like him. Shia writers used the connection between the two personalities to convince the doubters of the rightness of Imamate of Ali and to show that his rank was not less than that of a prophet and to prove the antiquity of Shia belief.

The goal of this research is a comparative study of the thoughts of Shahid Motahari and those of Ingmar Bergman (the notable Swedish filmmaker) considering his movies. Shahid Motahari has dealt with topics like ethics, beauty, sublime art and poor (non-sublime) art, philosophy of cinema, woman in cinema, crises of the modern world, death, etc. under ethical cinema. With the conduction of a comprehensive study of the transcendental cinema of Bergman and studying his sayings in both written and unwritten resources, we achieve striking similarities between the viewpoints and the artistic-philosophical worlds of the two, the comparative-descriptive study of which will open a new window to better understand the religious and transcendental concepts. The philosophy of resurrection and survival, death and the belief in the hereafter, theology, and the element of “faith” are among the themes extracted from Bergman’s works.

Ibn Abi al-Hadid Muʿtazilī, as the most famous commentator of Nahj al-Balāghah, organized his own book called "Sharh Nahj al-Balāghah", which is considered one of the best commentaries of Nahj al-Balāghah, in order to explain the words of Amir al-Muʾminīn, he used methods so that the explanation of the words would be pleasing to his position, he also has paid special attention in its interpretation, and he has based his explanation on the implementation of rules. This article examines the important methods available to ibn Abi al-Hadid, such as the extraction of Quranic, hadith, literary, historical, theological, and explanation methods based on other sub-sciences in relation to the explanation and interpretation of Imam's words, and it tries to show that in extracting these methods, he explained the words of Amir al-Muʾminīn (as) with principles, criteria and propositions, which is worthy of attention. Also, at the end, many tables and graphs are presented with a statistical view. The sources he relied on are the basis of the use of such methods, which can be concluded that ibn Abi al-Hadid interprets the words of the Imam (as) as a critical mujtahid, and in his ijtihad, he cites the Qurʾan, hadith, literature, history, theology and other such matters; in addition, his three literary, historical and theological methods can be considered special among his methods.

There are ancient and exquisite codices of Mojmal al-Loghah written by Ibn Fares on Arabic literature, belonging to the 5th and 6th centuries. Examining these manuscripts shows that some of them were written and corrected by Shiite scribes and scholars. In the first part of the article, referring to the nine existing copies of this book from the fifth century, it is shown that some of them were written and corrected by Shiite writers and scholars. In the second part of the article, an ancient, exquisite, and Shiite copy of the book Mojmal al-Loghah is introduced, which was read and listened to in various circles (apparently in Qom and perhaps Ray), and it was presented to several Imami scholars namely Mohammad ibn Ali ibn Bondar, Hasan ibn Fadar Qomi, and Rashid al-Razi.
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Al-Burhan by Seyyed Hashem Bahrani is one of the most important interpretations of Shia proverbs in the first half of the 11th century.The interpretation of bel-Ma’thur or narration is one of the oldest types of interpretation that was formed to explain the divine verses.This method reached its peak in the 11th century with the spread of the realm of Akhbarism over Shiite scientific fields. Al-Burhan's interpretation is considered among the purely narrative Interpretations and includes all the surahs of the Quran also the hadiths passed down from the imams (pbuh) have been compiled without the author's comments, and there are narrations from the infallibles (pbuh) regarding differences in reading, pronunciation, or the type of revelation.Categorizing and criticizing different types of narrations of differences in reading in Al-Burhan is the main topic of this research, which is investigated by descriptive-analytical method. The results of the research showed that, firstly: the types of narrations of different readings in this interpretation include changes in the appearance, and advance and delay, or shifting of words, addition or reduction of words or sentences during the verses, addition of the names of imams in the verses, and Mazji interpretations. Secondly: In terms of impact on the meaning, the narrations of difference readings in Al-Burhan are in two categories: readings that do not affect the meaning and readings that are effective in the meaning. Thirdly: The review of al-Burhan shows that the narratives of Mazji's interpretation, which was a source of disagreement in readingin the beginning of Islam, were also reflected in al-Burhan due to its purely narrative nature such as the traditions of adding or subtracting a word or sentence during the verses, or the traditions of adding the names of imams in the verses, which are often distorted from the point of view of the document and are considered among the Mazji's interpretations. Fourthly: Under some verses in this commentary, weak readings have been used, which these recitations do not have the authority of the Qur'an and the Holy Qur'an is immune from any distortion.

The purpose of this study is to investigate how Professor Mohammad Taqi Jafari uses the works of world literature writers in explaining religious and moral issues. The method of this research is library-based and descriptive and its scope includes: Sharh Masnavi Manavi, Sharh Nahjul Balagha and Jafari`s art books. Findings show that the most frequently used works in this area by Professor Jafari has been those of Tolstoy and Victor Hugo, and on the other hand the works of people such as: Sadeq Hedayat, Kafka, etc. have not been used, because Professor Jafari believes that these works are in the field of absurdist literature. Also, considering that the description of Masnavi was written before the description of Nahj al-Balaghah, they have been overlapped in the use of literary examples and in some cases they are the same. It is suggested that considering the fact that among the commentators and commentators of religious sciences, no one like Mohammad Taqi Jafari has used literature and art in explaining religion, his works should be used more in the books of Islamic education departments of universities.

Abstract</strong> The book of Rabi 'ibn Habib is the most important book of hadith of the Ibadiyya religion, which contains some different chapters of jurisprudence, belief and interpretation. The purpose of this article is to identify and study the position of Rabi 'ibn Habib, which has been processed on it very little attention. The possibility of being forgery is one of the most important issues regarding this book, which has been raised by some of the Sunni contemporaries, such as Muhammad Nasser al-Din al-Albani and Egyptian knowledgeable Khalid ibn Abd al-Rahman ibn Zaki. Our method in this article, in addition to reviewing the documents and the content of the book, is to review the previous and later sources and also new research in different languages that has been done about this document, in addition, the author is introduced and his scientific life is examined. He findings show that the Musnad</em> of Rabi 'ibn Habib is the most important text of the Ibadiyya hadith and it is difficult to prove its falsity and baselessness. This book was most likely compiled by a student of one of Rabi's students and was not compiled by him.

The correct understanding of the words of the Commanders of the Faithful depends on finding the tools and preparations to enter it, which requires correct and worthy accuracy. Using this tool to explain the text of Nahdj al-Balaghah can have a decisive contribution so that the words of Imam Ali (AS) are correctly explained and interpreted superiorly. Mastering the source and document, knowing the space and geography of speech, stating the reason for issuing, trying to find the date of speech, identifying the audience and various characters, as well as presenting the general topics and goals of speech, are the most important tools that commentators have considered to date. To make the Imam's words sit well in his place. Of course, sometimes when the same tools are placed next to the assumptions and beliefs of some commentators, we are faced with the opposite result. Shoushtari and Mughniyeh pay attention in this field; if there is a lack of concern to the aforementioned elements, correct it while noting. The findings show that due to the textual and formal structure of Nahdj al-Balaghah, it is not possible to understand the text of Nahdj al-Balaghah without any preliminaries, and these commentators have sometimes neglected these elements, thus they have provided the conditions for misconceptions of Imam's words.

After more than 14 centuries, the expressive inimitability of the holy Quran opens new dimensions for thinkers every day. One of these angles is the study of the story and its relation to the element of dialog. The purpose of this article is to look into this issue in the verses of the holy Quran. For this purpose, the methods and techniques of storytelling in the Quran, the characteristics of dialog in the Quran and the historical course of the views on dialog have been examined, and later in the article, this issue has been practically dealt with in the story of Hazrat-e Maryam (a.s.). The findings indicate that the storytelling and narrative technique of the Quran was advanced before the establishment of various literary schools. This study has been conducted using the analytical, comparative and library methods.

The mutual affectionate relations between the Infallibles and their peers and close relatives have not received the due attention. The present paper attempts to explore the affectionate relations between Hazrat Zaynab Imam al-Husayn, with particular reference to the event of Ashura. These relations were not absolutely sentimenta, nor were they entirely feminine responses, rather they came up from considering the right docyrinal and political contexts.

The present study focuses on the role of the rebels (ie, khawaarij) from a historical-cum-hadith perspective. In it, the lives of such people as Shimr and Shabath b. Rib'i, and many others are scrutinized based on library research. A key factor in such an event is the far and wide effect of excommunication, based on which they proved short of appreciating the sublime role of Imam al-Husayn.