Evaluating and compromising of wisdom, story and love in Mowlana's pyramid of epistemology

Mowlana believed that some parameters in lyrical poems of Masnavi-e-Ma’navi, which are the result of cooperation of the servant and God, are effective in knowledge and union with Him. This great work’s spiritual melodies, are originated from a heart full of the love of God. But to manifest to the degree of affection mechanisms intended to be reflected in Masnavi .The first of these tools and wisdom and reason and argument, but not any reason with any resolutionOne of the most important functions of the intellect to understand and resolve the conflict and contradict the religious beliefs of religious claims knows. All praise the place of reason and wisdom he brings the action returns to the function of reason.The second pillar is this love.affair No eruption overcome and I love to travel-the deep knowledge of the Creator, which is not possible Joiner.The third leg of the shadow of the Koran and Sharia monkey that is characteristic of Islamic mysticism. In the present study, it has been attempted to explain the religious knowledge of Mowlana and it has been concluded that wisdom, story and love or in other words, argument, Quran and Mysticism are the three inseparable sides of Mowlana’s epistemological, religious pyramid.