Retrospective Implications of Conformity to Verses of "Irreversibility

According to the literal study of this word, the ignorance beliefs about the insane concept, the analysis of the Prophet's audience's use of the word and the Qur'anic literature about it, proved to be insane from the point of view of the Qur'anic audience, who was associated with Jinns and demons. They taught priesthood, poetry, and witchcraft. Therefore, those who partitioned the Qur'an, called it part priestly, some part poetic and some part ancient mythology, and called the Prophet a magician for presenting miracles other than the Qur'an, accusing them of being associated with the Jinns. The source and the source of the revelation were not known by God but by demons. Therefore, the Qur'an in the verse of preservation as well as in the aftermath of the Qur'an has eliminated this accusation from the Prophet and has identified God as both the source of revelation and the guardian of the demons. Thus the primary implication of the verse of preservation on the distortions of the Qur'an and its meaning to the primary audience was rejected, although there may be a secondary implication of the noble verse on the distortions.