A historical study of the interaction of Imamiyyah jurists with the governments until the Safavid period
In Shi'a political thought, which is derived from the theological foundations of this religion, government is the sole right of God and it is He who chooses a righteous person to lead the people and in the age of occultation; The Shiite political program belongs to the teaching and guidance of Imams to the general and comprehensive Nawab of Imam Masoom. Therefore, the governments that are not installed and authorized by the Imams of the Infallibles, peace be upon them, lack the necessary legitimacy to rule, and their rule is usurping and tyrannical. However, since the existence of the government is necessary for the society, and in case it is not possible to form a government by the jurist Jame al-Shari'at, sometimes to protect the interests of the Islamic society and based on documentation from the verses of the Qur'an, narrations, rational and narrative evidence, and the rules of necessity, expediency and piety. , and.... it is necessaryScholars interact and cooperate with the government in some cases, on the other hand, the elders, citing the evidence of the sanctity of helping oppressors, prohibited any cooperation with the government. The present article seeks to examine the most important reasons and bases of the decree of cooperation with the rulers and to explain the opinions and viewpoints of both sides in favor and against the issue of the cooperation of Imamiyya jurists in the era of the absence of Imam Zaman (A.S.).
- حق عضویت دریافتی صرف حمایت از نشریات عضو و نگهداری، تکمیل و توسعه مگیران میشود.
- پرداخت حق اشتراک و دانلود مقالات اجازه بازنشر آن در سایر رسانههای چاپی و دیجیتال را به کاربر نمیدهد.