On Politics in Islam: a non-state-based inquiry

In this paper, we will attempt to establish, in a phenomenological study, an ontological relationship between the pre-contemplative lifestyles of a people and politics that make it possible to understand the concept of political ontology in conjunction with the fundamental concept of lifestyle. In this framework, we will try to show how this neither the Islamic state, whether it is the prophet of the Prophet or the Imam of the innocent, or whether the Shi'a or Sunni cleric, but the Muslim soul, was in the way of life or form of It is a question of joining the world that represents the religion of Islam as a political entity. We will discuss the ways of joining the world and the specific system of physical control that make different political identities by studying prayer and its logical interactions. We will finally show how prayer, especially as a collective sanction, is a form of identity or political distinction. We will try to study the relationship between the concept of friendship, its Aristotelian meaning, and prayer-related politics. We will also show how prayer, like other religious practices, can be in the form of collective relations as a democratic basis for forming political identity, or as we see in the radical Democracy of Chantal Moff. We will try to turn the concept of prayer into the theoretical foundation for formulating the concept of a socially Muslim way in a political recitation of Islam.