From the Sign System to the Object System in Golshiri's Shazde Ehtejab

Semiotics, in a transformational process, moves from object-oriented semiotics to subject-oriented and then toward phenomenology, resulting in the formation of a relation in accordance with the challenge or adaptation among the subject, the object, and the world. In so doing, it influences objects and subjects. As a result of the object-subject entanglement, meaning is transferred from one to the other. Objects interact with or challenge each other in an inter-objective context, affecting the performance and cultural and social behavior of human subjects and determining the type of their interactions. In fact, with its legitimizing and authoritarian aspect, the object could reestablish or collapse the subject's presence. This article tries to understand how and through which features and discourses this process is completed. The present research investigates two central questions: what are the fundamental qualities and requirements in the transition from the sign system to the object system and its discourse functions in Golshiri's Shazde Ehtejab and what are the positions of the object’s semantic process and its role in the presence of the subject. The main goal of this article is to examine the transition from a sign system to an object system, its establishment, and its semantic processes. The result shows that in the transitional process from the sign system to the object system, the objects find an authoritarian, prosthetic, spatial, active, representational, ironic, referential, cultural, historical, and legitimizing position.