نشریه مطالعات قرآنی و فرهنگ اسلامی
سال چهارم شماره 3 (پیاپی 15، پاییز 1399)

The influence of gender and its related presuppositions is one of the issues in understanding religious texts. Hence, in recent decades, with the advent of the feminist movement and women's reading of religious texts, The recovery of women's rights has been on the rise. Among the contemporary scholars who have read the verses of the Qur'an in the field of women is Amina Wadud, an American-African-Muslim scholar who has recently interpreted the verses under the influence of Fadl al-Rahman. This research intends to use descriptive-analytical method and documentary tools; While explaining Amina Wadood's thought and method in interpretation, he should apply his views to the thoughts of Ayatollah Javad Amoli. The results of the analytical study of these two personalities show that the gender of the interpreter, in the interpretation of the Qur'an, if it is free from any gender presuppositions and prejudices, and if his interpretation is done in a scientific and fair manner; It will not have much effect.

Metadiscourse is a recent theory in discourse analysis in which a writer reveals his presence through different ways in the text to interact with the readers. In this article, we investigated the interactional metadiscourse in Surahs of Quran; Al-waqi’ah, Al-hashr and Ar-rahman based on Hyland and Tse’s (2004) model who divided interactional metadiscourse into: boosters, self mentions, engagement markers, attitude markers and hedges. The selection of these surahs is based on the high emphasis on their continuous reading which shows the significant and prodigious meanings. The method of this research is qualitative and quantitative. The results showed that first, the classification of these verses is superior than the mentioned division. Second, among all metadiscourse markers only boosters, self mentions, engagement markers and attitude markers were observed with different frequencies, so that in Al-waqi’ah and Ar-rahman, the engagement markers and in Al-hashr, the attitude markers had the highest frequency. Hedges were not observed in the verses that indicates the assurance, certainty and accuracy of Quran’s verses in comparison with any other text.

Illustration is a rhetorical and artistic way of expressing content that is used in various texts. Artistic creation is one of the most effective ways to convey content. Most of the research in this field is mainly limited to single images and how to create them,while it seems that it is possible that single images will be upgraded and a single and large image will be created from the construction of several individual images together.In this study, an attempt has been made to answer the questions of how textual images are constructed in the Qur'an and what effect do the constructed images have on the transmission of concepts? Examination of various examples shows that three types of fabrications are possible for weaving images in the Qur'an: images made in one verse, images made in several consecutive verses, and images made in several non-consecutive verses. In this research, relying on the descriptive-analytical method, various aspects of making textual images in the Qur'an have been studied. First, the image in each of the weavings was examined, and then, based on the data analysis,an attempt was made to determine how a large textural image is constructed by juxtaposing two or more single images.

This study tried to analyze Keywords "Rahman" in YhY )BsmAllh Rahman Alrhym( step in helping to understand the more accurate word and telling TrjmhY take it. First, the description interpretations of "Rahman" Tasnim paid to the interpretation, the exact meaning and expressive achieved, then TrjmhHay of different reasons to approve or reject any translation of Quran and Hadith express themselves and to conclude reached an "R." absolute mercy and inclusive, and is ByMqabl; So God's anger with mercy Rhmanyh is well placed to lead ‌Kh. Due to diversity and inclusion is understood that the Crusaders SyghhY occurs, QrynhY YhHayy context that "Rahman" used in them, RvaytHayy to explain it focused on, and examples that BrmyShmarnd interpreter for the engineering world is Rhmanyh on HdhY mercy; It seems, none of TrjmhHay studied Persian, meaning it does not have the full gamut. Dmqablyt Persian language in Arabic and in some cases different DmtkhssHay for translation from Farsi translators factors TrjmhHay failure is about Keywords "Rahman", the absolute mercy, which covered the wrath of God in addition it has been placed TrjmhHay failure.

Motion is a basic, universal and complex concept that is represented in different languages by different surface expression .Talmy´s studies are the beginning of cognitive linguistic on the subject of movement ;Talmy explains the systematic relations between linguistic surface expression and profound expression.The present article examines the conceptualization of subjective motion verb “Zdahaba” in the Holy Qur'an.The data in this paper, in a figurative analysis, investigate how the motion event is represented. The body of the present study consists of56verses48surface expression were observed as a moving event.28metaphorical and20non metaphorical cases of physical movement were discovered. The results of this study show that all four main components of the motion event, as well as the two sub-components of cause and manner, are present in the studied propositions. The highest frequency among the main components is related to the path component and the moving component of 20 cases, then the figure & ground component to 19 cases to the sub-components, to 13 cases. Another result of the present paper is explaining the occurrence of the common surface expression of the concept of "going" in the concepts of "being eliminated","destroying" and"dying".

from past ‎to present, have taken note of word implications when parsing. In the ‎hHoly Quran, which is itself the most important reason for the ‎development and evolution of syntax, there are deep relationships ‎between syntactic roles and implications, So much so that in some ‎verses of the Quran, the expected role of a word has a significant effect ‎on its implications. By parsing in the Arabic language, it is meant that a ‎word may adopt different roles depending on its place in a sentence and ‎each role can change the meaning of that sentence. This study relies on ‎the descriptive-analytical method to employ parsing as a powerful tool ‎to identify the different roles and their appropriate implications. In ‎addition, this study examines the different roles and their implications ‎based on the evidence and examples from the verses of Al-Baqarah, in ‎the Holy Quran. The results of this study show that the most important ‎reasons that result in meaning extension or change in the Holy Quran ‎include uncertainty in the kinds of word status, uncertainty in the ‎morphological structures of words, multiple roles sharing in one status, ‎and places of stop.‎