مجله مطالعات الگوی پیشرفت اسلامی ایرانی
پیاپی 24 (زمستان 1401)

In 1397, the document of the basic Iranian Islamic model of progress was published along with a statement the Supreme Leader of the Islamic Revolution was communicated to the main Iranian policy-making institutions, such as the expediency discernment council the government, the parliament and the Supreme Council. Since the document was drafted the country has been experiencing structural crises, in which the country is experiencing severe turmoil in the field of sound policy and needs a reliable upstream document that is also tolerable in critical situations. The power to create the path and give birth to get out of these crises is increasing. The present study compares different Iranian Islamic models of progress in the field of sustainable development and finally, with the aim of upgrading the structures of the Iranian Islamic model of progress in progress with various crises, with the help of augmentation, from adaptation. The Global Model of Sustainable Development and the Iranian Islamic Model of Progress will provide a strategic complement to promoting the model of progress. For this purpose, 56 measures of progress model and 169 micro-goals of sustainable development are divided into eight dimensions and then the amount of each of these Iranian indicators is determined. The results show that the amount of post-social and environmental payment in sustainable development is much higher than the Iranian Islamic model of progress. Homogeneous results and in the distribution of production indicators to measure progress in different types, can be considered the basis of this model.

The The Iranian Islamic Model of Progress Abolghasem Sahab in the style of Mirza Hossein Khan Sepahsalar consists of two parts. One is the Iranian Islamic Model of Progress. . Another is Abolghasem Sahab Tafreshi, who was one of the intellectuals of the late Qajar era and the first Pahlavi era. He has a different approach from other writers of his time. In Sahab's time, with the support of the government for anti-Islamic beliefs and writers from this category, he has deep Islamic beliefs, is fascinated by Islamic-Iranian culture and civilization. Takes over. In his works, Sahab repeatedly adhered to his religion and homeland and agreed with the progress of Islamic Iran like European countries, but as long as it did not harm Islam and the Shiite religion, and if he was against Islam and Iran, he expressed his opposition. The mentioned matters are very evident in books such as "Happy History", "Sepahsalar High School" and so on. Sahab has a strong interest in the behavioral model of Mirza Hossein Khan Sepahsalar, which is itself a source of the Iranian Islamic model of progress. The present study, using a descriptive-analytical method and relying on documents and library resources, intends to review the works related to the Iranian Islamic model of Abolghasem Sahab's progress, critique and validate their importance as a historical research. Extract, examine and analyze.

We can’t consider religion and religious beliefs ineffective on Individual and social life of people. Especially that doing religious rites and behaviors is more social rather than individual. On the other hand, the quality of romantic relations between humans, is influenced by many factors that which make each individual’s personal features. Aim of this research is sociological explanation of effect of religious rites and behaviors on love style among Tehrani citizens. The researcher analyze the issue using iteration method and statistical society contains 300 people that have been chosen via multi-level clustering method from north, center, east, west and south of Tehran. Data obtained from questionnaire were analyzed using descriptive and inferential tests. Analysis of relations of mediator variables between main independent and dependent variables is done using SPSS software. Furthermore, in order to analyze structural equations governing relations between variables, structural equations analysis with AMOS software have been used. Findings of research shows that doing religious rites and behaviors influence on love style and results related to fitness criteria of models of relations between religious rites and behaviors and love style shows that this model has fine fitness with data.

Pursuant to Article 27 of the Family Protection Law, arbitration in divorce cases, except for the type of agreement, requires referral to arbitration. Given that this type of compulsory arbitration is part of divorce, the question arises as to what it means to religious minorities residing in the country due to its application as a personal status. This research has been done by analytical-descriptive method with the aim of answering the mentioned question. It was concluded that according to the summary of different opinions, compulsory arbitration of divorce has a more jurisprudential basis and is deeply related to the issue of divorce. Therefore, this is considered a part of personal status and in the case of religious minorities, it must be done in accordance with its religious principles. Given that pre-divorce reconciliation efforts are also recommended in the sharia of religious minorities residing in the country, it is possible to make the principle of arbitration mandatory for them as well and leave the implementation of its details to their associations. In this case, the executive by-law needs to be prepared by the judiciary for coordination. Therefore, the principle of compulsory arbitration can be extended to religious minorities residing in the country, but the conditions provided for in the law must be prepared in accordance with the religious rules of religious minorities and in the form of internal regulations of associations, necessary.

The consumer and the supplier as the parties of a transaction have rights and rights that due to the general consumption of some goods/services in the country, consumer rights are part of the recognized citizen rights that governments are required to protect. This research has been done by analytical-descriptive method. The research question is what are the strengths and weaknesses of the current practice of protecting consumer rights in the country and what are the ways to improve it? Not much time has passed since the approval of the Consumer Rights Protection Law and many examples of consumer rights have not been mentioned in it. The executive documents of this law are not very clear about the responsibilities. Civil and criminal responsibilities are not clearly specified in the law, and in the implementation section, the responsibilities of different institutions are either not determined correctly or conflict with each other. On the other hand, the economic capacity of our country is such that the position of supporting domestic production should also be prominent in the mentioned model, which is sometimes in conflict with consumer rights. The result of the discussion is that for the proper protection of consumer rights, the first step of economic growth is needed, and accordingly, the increase in the quality of products can be justified. Finally, by amending the law approved in 2009 and its executive regulations, the responsibility of various institutions, including the Ministry of Justice, the National Standards Organization, the Ministry of Privacy and

Achieving the lofty goals of the Iranian Islamic model of progress requires a planning for the strategies to achieve the measures in the country's organizations and institutions.The current research was done with the aim of finding the appropriate requirements and solutions of the school institution to comply with the measures from the perspective of sociology.Using the qualitative method, 45 teachers with experience in public schools were interviewed in depth. First, the school-related strategies have been designated and then the basic requirements and the solutions to achieve them have been extracted based on the existing needs.the results show that the most important basic requirements include Hiring and constant training of motivated teachers who believe in the ideals of the Islamic Republic of Iran, paying attention to the content presented at schools (both formal and informal) and revising cultural and religious activities. Also, the most important solutions include adding Constitution book to schools' curriculum, rewriting secondary school's religious books based on common questions, redesigning competitions based on each grade needs, strengthening the spirit of political participation through competitions and the appropriate addition of Nahj al-Balagha and Sahifa Sajjadiyeh in the books of all grades in secondary schools.

In order to policy and plan for the development of regions with a focus on local potentials and constraints, the concept of a regional development center has been considered in recent decades. Given the importance of addressing this issue in the Islamic Republic of Iran, this research intends to provide a scientific resource to develop regional development centers by the comparative study of regional development centers and extracting their practical and functional dimensions. In order to achieve this goal, the regional development centers have been addressed from different perspectives such as mission, goals and tasks, initiatives, etc. Also, in order to provide a comprehensive view of the concepts related to the Regional Innovation Center, a text-mining algorithm called word cloud has been used to review the related studies. According to the research results, networking and communication with a focus on local and indigenous institutions, learning and transfer of indigenous knowledge, and technology development and innovation, are the distinguishing features of regional development innovation centers compared to other centers that are active in the field of regional development.

 The crisis of the education system is permanent and inclusive in which it has set each place, time and situation the realm of its movements. A clear example of this is the emergence of the covid-19. At the same time, online education has become more prominent than ever, imposed itself on educational systems on a large scale between "presence and distance" (hybrid). The university, as a center of observation and processing of events, has increased its efforts to reproduce itself in this situation. Hence, the present study aims to analyze the current and previous situation and the need to get out of this situation was done with the perspective of designing a model of a modern university. This research has been designed with a historical, ethnographic approach and based on participatory observation. Target population is undergraduate students of educational sciences and psychology at Hakim Sabzevari University, whose communication process has been deeply observed for two consecutive years. Undoubtedly their interactions with the three organizational domains of the university, the family institution, and the public arena have been challenged.

the current research was conducted with the aim of systematic study and presentation of meta-combination of theoretical models and researches conducted on the subject of studying the development process of Malaysia. The investigation method of this research is qualitative and of the synthesis type, which is done with the method of content analysis with the help of met composition, and it is practical in terms of its purpose. The statistical population of the research and the main sources of information gathering are numerous researches that have been conducted in recent years in the field of the development of Islamic societies (Malaysia) inside and outside of Iran, from a total of 50 samples of scientific sources and articles from reliable domestic databases. and external was studied in accordance with the thematic relevance of the data, 20 samples were selected purposefully, 13 frequent sub-components and 4 main categories were identified and finally 56 concepts were extracted as the final components.In this way, after the steps of coding and accurate classification of data, the results showed: the components affecting the progress of Malaysia are: main indicators 1- economic development with sub-categories: economic justice, cost reduction, Islamic banking, trade Azad, industrial economy 2- political development with sub-categories; Political justice, development of diplomacy and interaction with elites 3- Scientific-educational development with sub-categories; International communication, knowledge production, global competition 4- Social development with subcategories; Cultural integration, social justice, strengthening social capital.Keywords: progress, Islamic progress studies, Islamic world, development, Malaysia, research synthesis

World-class production is an important discussion in the field of production management. The fast-paced and turbulent business conditions in today's world have caused many commercial institutions that had a special position in the market of their field of activity to be in a situation where competitors from the farthest parts of the world threaten their existence, while with the growth of information technology It is difficult to imagine an area for the performance of an organization. Organizations must be able to compete globally in order to gain a competitive advantage at the global level. Various factors play a role in the implementation of world-class production in the organization, not considering each of them can lead to failure in the implementation of world-class production. One of the new and controversial phenomena in today's industrial societies and production organizations, how to achieve They are world class and provide products and services at this level.

AbstractsSubject of the article: 

The subject of this article is the study of integrity culture in society, especially in government organizations.

Objective of article: 

The objective of paper is identifying constructive dimensions and elements of integrity culture in a public organization.

The research method is qualitative, quantitative, descriptive, field, Survey, and Cross Sectional. For collecting data, two Researcher - made Questionnaire has been used. Considering research analysis level, statistic population is 35 independent offices of a big organization. In according to systematic review, in qualitative section, first researcher – made questionnaire with 110 questions about dimensions and components of integrity culture for experts was designed. In quantitative and field section, second researcher – made questionnaire with 140 questions was designed for measuring integrity culture, and distributing between offices employee of the organization. Reliability (Cronbach's alpha) of integrity culture questionnaire in the studied organization is 0.9801. For data analyzing and answering research questions factor analysis technique and descriptive statistics has been used.

Output: 

Results of factor analysis determined that integrity culture has two dimensions (factors). First factor was labelled as “favorable and must culture”. Second factor was labelled as “Unfavorable culture”. Results of descriptive statistics showed, according to the semantic load, level of first factor (favorable and must culture) and second factor (Unfavorable culture) is lower of theoretical mean.

In the latest dispute resolution model recently implemented in the Ministry of Petroleum, several dispute resolution methods are combined as a precondition for arbitration, and referral to arbitration and finally the judiciary is the last resort. The purpose of using this model is to reduce dispute resolution costs and relatively high satisfaction with it. This method is largely unknown in Iranian law and its legal practice is ambiguous. In this research, the nature and effects of using this method of dispute resolution in the Iran-Iraq Chamber of Commerce were studied analytically-descriptively. There is a large volume of dispute between the two countries. It was concluded that if the parties agree to use this method of dispute resolution, it can be considered correct in the legal framework. However, if there is no will to choose it, according to the administrative rules of the Chamber of Commerce, it can not be considered as a mandatory method of resolving disputes, because the principle of arbitration in the Chamber of Commerce is not mandatory. If the relevant regulations are amended and this method is forced to be used, the level of satisfaction with resolving the dispute between the Iran-Iraq Chamber of Commerce can be considered high.