نشریه مطالعات علوم اسلامی انسانی
پیاپی 31 (پاییز 1401)

Nahj al-Balagheh is a mirror of all-round thoughts of Imam Ali (a.s.), which shows correct human ethics. The Qaseah sermon is one of the longest sermons of Nahj al-Balagha, which includes sermons, advice and advice, prohibitions of arrogance and self-righteousness, and vices such as excess in oppression and rebellion, ignorant prejudice and moral corruption, which were common among some young people of Kufa. In this sermon, Imam The goal of removing the arrogance that is the result of following the path of the devil is pointed out because arrogance is one of the moral vices that is the main cause of human fall into the abyss of many sensualities and the main axis of human deviation from humanity and the predominance of material and animal dimensions in humans. His path will undoubtedly be a captive of rebellion, animal instincts, according to Amir alMu'minan, he is the leader of the fanatics and the leader of the arrogant. One of the most important problems of human society in today's era and the history of humanity is the problem of arrogance and anti-arrogance. In the present research, which was written with a descriptive analytical method, while examining the concept of arrogance in Nahj al-Balaghah and a perspective of Qasa'a sermons, the features and characteristics of arrogance were investigated, and also in this research, examples of obvious examples of arrogance in the enlightened speech of Imam (as) were investigated) was mentioned. In the end, it was concluded that getting out of the circle of monotheism and the movement of Satan is the main basis of entering the culture of arrogance. Arrogance, selfaggrandizement, false prejudices, stubbornness, etc. can be removed from the characteristics of arrogant people.

International companies around the world are looking for ways to outperform other competitors in the industry. From manufacturing to service companies around the world, companies are working harder to meet the challenges of environmental change and to identify new markets and increase their organizational performance by increasing learning in the organization. Therefore, the purpose of this study is to investigate the relationship between organizational learning and the performance of international organizations with the mediating role of ability to enter international markets. This research is applied according to the descriptive-correlational nature and according to the purpose, and the conditions for doing it are field method. The statistical population of the study is the managers of handicraft exporting companies in Isfahan, 74 of whom were examined. The sampling method was done by available sampling. The data collection tool in this study was a questionnaire whose validity and reliability were confirmed. The research data were analyzed with Smart PLS version 3 software. The results showed that the ability to enter international markets has a relative mediating role in the relationship between organizational learning and the performance of international organizations. In addition, organizational learning and the ability to enter international markets had a direct positive effect on the performance of international organizations.

The establishment of Baghdad by Abbasids caused this city to have an unbreakable link with the Abbasid government in all fields during the events of the second century A.H. Firstly, Baghdad is considered the capital of the Abbasids, and secondly, this city is a platform for interacting with the Alawites, who in their turn have been the helpers of the government at one point, and have played a key role in the establishment of the government, and at one point they have been against the Abbasids. The current research has tried to collect and analyze related data to the subject by using the historical method to take a step towards portraying the interaction between the Abbasids and the Alawites. In the end, it became clear that the Abbasid government had a gentle attitude towards the Alawites at first, but after a while, despite the hopes and expectations from them, they started a long period of disappointment and dissatisfaction among the people, especially the Alawites. As far as it is possible to consider the behavior of the Abbasids towards the Alawites was worse than the behavior of the Umayyads, therefore, gradually there were uprisings against the government by the Alawites.

In Indian philosophical thinking, philosophy is the explanation of the nature of the innermost essence of the world. In this way of eastern thinking, philosophy is Brahmavidya or knowledge of Brahman. Indian philosophy is not only a philosophy but also a way of salvation. In fact, Hindus use the word "darshan" for philosophy, which in Indian philosophical thinking is a type of thinking and insight (insight) that is based on intuition more than anything else. Hindus also use the word "dharma" for philosophy, which means the right way and order and harmony in the world. This is the reason why Indian thinkers believe that the wisdom and philosophy of India is a wisdom that has been formed in line with dharma and the correct order and harmony of the world. One of the positive characteristics of Indian philosophical thinking is the effort to discover the truth, connection and reconciliation with Nature, the presence of intuition instead of paying attention to reason and reasoning, diversity and variety of schools, unity in moral and spiritual issues, attention to the issue of original art, attention to language and esoteric sciences and deep psychology, and absolute understanding in its negative form and superiority Kelley pointed at Freddie himself. The findings of the research show that Indian wisdom and philosophical thinking use more intuitive methods in discovering truths, and arguments do not have much place in it even to prove the existence of God. Lack of development of natural sciences, austerity and denial of the objective realities of the world, lack of attention to the world and worldly sciences, neglect of history and philosophy of history are negative characteristics of Indian wisdom and philosophy.

One of the oldest issues prevalent in the discussions of philosophy of law has been the relationship between law and justice. The study of this relationship has continued since the oldest Western and Islamic writings until the present time, and devoted part of the thinking of western philosophers like Socrates, Plato, Rawls, Nozick and Al-Farabi and contemporary Islamic jurisprudents to itself. In this study focusing on these two issues as well as studying the developmental lines of of these two issues in the thinking of the mentioned scholars along with the viewpoints in Quran lines and sayings, it has been tried to design different models of this relationship and judge them based on Islamic viewpoints.

Esotericism of Buddhist Tantarism is specific aspects and exceptional of Hinduism that surprisingly develop the reason aversion and breaking with tradition. Therefore Esotericism of Buddhist Tantarism there are occult teachings that was common in Hindu Buddhism. The spiritual teachings of transrational ideas that the human world is very effective in solving problems. In esoteric thinking of Tantarism this thought is commom that all human values are created by the human mind. Therefore for tantric thinker the all of ceremonial and religious values are unreal and imaginary. In other words, in Buddhist Tantarism the world is amere illusion and unfounded maya. Therefore the tantric thinker the reason aversion and breaking with tradition. Because the base of world is unfounded maya and sunyata. In this research I attempt by studing the literal and idiomatic meaning of Tantarism and its history and the distinctive features of Tantarism analize in this Esotericism Philosophical and Mystical ideas in form of conceptual schema.