جستجوی مقالات مرتبط با کلیدواژه « الگوی اسلامی » در نشریات گروه « علوم اجتماعی »

Dressing and preparing suitable clothing is one of the indicators and superiority of humans. Since women play an essential role in the various relationships of every society, in other words, all social, cultural, political and economic programs will achieve the desired result with their performance and support; Therefore, choosing the type of their cover is of particular importance. Because hijab has a special place in the religion of Islam and Iran as an Islamic country, and in addition, it has significant economic and cultural effects on the social life of individuals. One of the ways to investigate the place of hijab in the society is to investigate the behavior of consumers. The utility function reflects the consumption behavior and preferences of consumers, and by using it, it becomes possible to analyze the individual's demand structure. In this regard, the analysis of the demand structure and household consumption pattern is very important for the goals of economic activists, so that the policy makers and planners use its results to predict the future situation and finally, by evaluating the past policies, it is the basis for detailed planning. It will be provided for them for favorable conditions in the future. On the other hand, producers and other market agents need to forecast demand in order to plan and design their production and sales, and demand elasticity is important for this reason. In this study, using data from the period 1990 to 2020, the model of an almost ideal demand system for four types of hijab goods - black veil, cotton cloak, mantle, scarf and shawl - in Iran using the panel data method as a single equation and A system is estimated. The results of this study show that according to the criterion of good fit, the system model has a higher explanatory power. Based on the single-equation estimation, the elasticity of cotton tent, black tent, coat, scarf and mask was equal to 6, 22.04, 18.25, and 25.62, respectively. The estimation of the system model in terms of the significance of the coefficients is the same as the single-equation model. According to the system model, the income elasticity of the cotton tent, black tent, coat, scarf and mask is equal to 6.33, 17.56, 18.44, and 19.32, respectively. The elasticity and sign of the coefficients of Manto are substitutes for the black veil and the cotton veil and have a complementary relationship with the other hijab products mentioned in this research. The black chador has a complementary relationship with the cotton chador and the shawl and scarf. Based on the obtained results, both the systematic estimate and the single-equation estimate have a positive income elasticity, which indicates that with the increase in people's income, they go for higher and higher-quality hijab goods, which causes an increase in the share of expenditure on goods. It becomes a veil. By comparing the elasticities in both estimations, it can be concluded that the share of expenditure on hijab, headscarves and masks is more sensitive to income changes.

The differences between attitudes and approaches of Islam to progress and developmentwith those of the Wes tern world are quite clear. Hence, it is inevitable to pay attentionto the cultural and environmental requirements of Islamic societies in designing anddeveloping an Islamic model of progress. The main purpose of this s tudy is to presenta model for sus tainable business development and progress based on Islamic approachand find out its dimensions, components and indicators. For this purpose, the requireddata were collected through qualitative content analysis of Islamic texts through inductivemethod. Based on the results, and considering the validity of the results (Credibility,Transferability, dependability, and Conformability), the Islamic Model of Sus tainableBusiness contains seven dimensions: 1) Economic, 2) Environmental, 3) Social, 4) Laborand Production, 5) Management and Leadership, 6) Human Capital, and 7) Progress andExcellence. This model, in the form of 36 components and 132 indexes, in the light oftwo fundamental Islamic principles (jus tice and ethics), will prepare the grounds for theachievement of Islamic sus tainable development goals.

AbstractThe Islamic government has different duties before the people. One of the most vulnerable segments of society is widows, for whom the Islamic ruler has special duties, as in hadiths, the Prophet (s) and Imam Ali (a) have been mentioned as the refuge of widows. This article tries to study the islamic government's duties toward widows from the perspective of verses and hadiths, and then examine the Islamic model in terms of implementation of Iranian law. The research method is descriptive-analytical and based on the data collected in library intermediary resources. According to the findings of this study, from the perspective of verses and hadiths, providing economic needs of widows and creating justice is one of the most important duties of the Islamic ruler, and the ruler should also reduce social harms such as slander, humiliations and psychological harms of widows by creating and creating facilities for quickly addressing widows' complaints and preparing conditions for facilitating communication with counselors. In a comparative study of the Islamic model with Iranian laws toward widows, the findings show that the laws Iran has enacted regarding widows are related to the provision of economic needs of widows of non-working women, which is the responsibility of the welfare and relief committee to enforce these laws. Also, by placing counselors in these two institutions, the government has addressed the problems of widows in the social, economic, law, etc. Gives free advice. However, the problems caused by society's misguided cultures and attitudes, including suspicion, slander and humiliation of widows and sexual harassment, have also been ignored. In this regard, optimal culture building by public media, establishment of associations for consulting, welfare, financial and empowerment services These women, as well as publications and websites to investigate and address the problems of widows, including housekeeping as jobs, the creation of government kindergartens with appropriate facilities and the number needed, and most importantly, putting officers in place to inspect widows and address their complaints are proposals to alleviate the problems of widows.

This research studies the relationship between human dignity (based on Razavi's model) and practical engagement to religious teachings (based on islamic model) among students of Sistan and Baluchestan University. In this research, a researcher-made questionnaire (standard and localized) was used to collect data. In this regard, a key question and five sub-questions were formed. To examine the questions, the validity and reliability of the two questionnaires were first examined and the questionnaires were approved for reliability and validity, then the research questions were carried out by structural equation modeling using smart pls software. In this research, human dignity (with dimensions of worship, rationality, gratitude, liberty, central justice) with practical engagement to religious and islamic teachings was reviewed and all research questions were confirmed. There is a meaningful, positive and constructive relationship between two main variables (practical dignity and engagement) and the dimensions of the variable of human dignity with practical engagement to religious teachings and all of them are confirmed. Human dignity appears in the engagement to religious beliefs and shows itself.

When modern media appear to play a role mostly in the internet, how it is used has changed too. Clearly, a tremendous part of media application has shifted towards such media and the youth, among others, have used these media more. The general rule is that a program prepared and selected by a religious media should exigently contain constructive and useful messages for average addressees and if they are not useful, they shall not be harmful either. Hence, it is necessary to identify the components of religious control over advertisement and subsequently, present a favorable model for controlling the trend of offering ads in a religious medium. Included within the components examined, valued norms with a coefficient of 97.4 percent have had the highest ranking.

Nowadays, among communities and government, progress is considered as the issue of progress. In other words, the emergence of progress, the conditions for achieving progress, achieving progress and finally achieving maximum national interests through progress patterns can be considered the most important daily issues. Progress and its essence, the ultimate national interest, is one of the issues which attracted the attention of scholars and politicians, and everybody has looked at from his or her own lenses. The main purpose of this study is to highlight the importance of national interest position in Islamic-Iranian model of progress by thoroughly examining it as a prerequisite for achieving a desirable progress, which at the end can operationalize the requirements and capacities of the indigenous model of progress to maximize national interests in the country and provide the opportunity and motivation to move towards a new Islamic civilization with a clearer and more precise view. The method of this research is descriptive (survey). The data were collected through semi-structured interview with 22 experts in the field of Islamic-Iranian Model of Progress.

This research with the aim of representation and interpretation of family patterns regarding mate-selection has re-read and classified the texts obtained from the deep interviews with young girls in the city of Qom about their lived experiences. Five family patterns of post-modern family, modern family, in transition family, traditional family, and Islamic family, which are all the result of their corresponding discourses in the today›s society, were represented as family patterns in the current society with the help of discourse analysis and theoretical framework of interpretive sociology, including discourse theory and the David Cheel›s theory of social constructionism. According to the results, it seems that each family pattern is affected by various origins and obvious discourses (consistent with political power) and hidden discourses (inconsistent with political power) and it is in accordance with the emerged social and cultural changes of society and unlike some its positive features, it is also faced with some damages. But the Islamic family pattern has some potential advantages and features which can be introduced as an appropriate pattern.

The health of family and couples’ good relations depend on their thought toward the wife, self, and universe. This research has been conducted in order to measure the effectiveness of family-oriented psychological program based on the Islamic-Iranian pattern on the couples’ positive thinking. In a quasi-experimental design, forty couples with a child studying in a school in the city of Tehran were selected by the convenience sampling and then they were randomly divided into two equal groups of test and control. The test group was trained for ten 150 minute sessions (one session per week). The respondents to the Khodayarifard et al.’s positive thinking questionnaire (2014) were analyzed during pre-test, post-test, and follow-up phases. The analysis of covariance (ANCOVA) and ANOVA with repeated measure tests were used for data-analyzing. The results showed that there is a meaningful difference between two groups in terms of the increase of positive thinking in post-test and follow-up phases (P

In the Era of the rule of development knowledge, different patterns of development were introduced that in their time permeated every supervising level & element of development administration and also had particular local-spatial consequences in the universal, regional, national, and territorial arenas. By the use of several experiences as well as the results of Western development patterns, third world countries, including Iran have come to the conclusion that the best pattern for development is the domestic pattern which is based on the Islamic-Iranian indigenous culture and belief. The objective of this study is the assessment of the present-time rural –development pattern in accordance with the Islamic-Iranian development pattern. The method used in this study is descriptive-analytic which has been analyzed via questionnaires and SPSS software. The results pinpoint the fact that the common and dominant pattern of rural-development planning is not compatible with the Islamic-Iranian pattern.