فهرست مطالب دکترمحمدرضا ساکی

Death and death thoughts in contemporary Iranian poetry (with the approach of existential philosophy and psychology) in the context of the compositions of three of Iran's prominent contemporary speakers, namely: Nima Yoshij, Ahmad Shamlou and Mehdi AkhawanSales, form the research field.

The main purpose of this research is to show the views of three of the most prominent poets of the last century in Iran on the issue of death (and consequently life) based on the mentioned view (originality of existence).

This research is based on analytical-descriptive method (and based on library sources).

What was obtained from the search is that: the poems of all three poets of the research community of this research, with an existential approach and thinkers such as: Jean-Paul Sartre, Erwin D. Yalom, Martin Heidegger, Baines Wanger, Viktor Frankl, etc. can be read and each of these three people call parts of the components of existentialist philosophy and psychology. Nima, the AkhawanSales and Shamlou have been influenced by the socio-political atmosphere of the current era to existentialism or the existential view, with the difference that Nima and Shamlou sometimes show the positive and sometimes negative components of the existentialists in their words, but in the end, in the confrontation They have acted with "genuine" death and survived its terror by believing in "ideal death". Akhawan, although he also praised the ideal life, but he did not look favorably on death - in any of its forms - and he saw knowledge as unable to understand this issue.

In the examination of the poems of Nima, Shamlou, and the AkhawanSales, there are strong signs of attachment to life; However, regarding death, the words of these three contemporary writers are not the same everywhere, in the sense that they are sometimes influenced by an existential perspective such as the "throwing" of man into the world, they do not give a purpose to life and consequently death, and sometimes they are influenced by The semanticism of the mentioned belief praises ideal death and does not consider it the end of the road. In the meantime, of course, the original approach to death in Nima and Shamlou's poetry is more dominant than that of the AkhawanSales

Anxiety disorders are among the most common adolescent disorders affected by family communication patterns. The purpose of this study was to determine the effect of family communication patterns on the level of social anxiety in high school students in Ahvaz in 2018.

This cross-sectional study was performed via the descriptive-correlation method. Participants included 354 high school students in Ahvaz in 2018, who were selected by multi-stage random sampling method. Data were collected via demographic characteristics questionnaire, communication pattern questionnaire, and standard adolescent social anxiety questionnaire. Data were analyzed using SPSS software version 26 software.

The mean (SD) age of students was 17.4 (0.9). Among communication patterns, the mean (SD) score of dialogue was 33.9 (13.1) and conformity 19.2 (10.3). The mean (SD) score of social anxiety was 80.6 (18.4). Social anxiety was low in 3% of students, medium in 72%, and high in 25%. Decreased dialogue communication pattern with a mean (SD) of 33.9 (13.1) was associated with increased social anxiety with a mean (SD) of 80.6 (18.4), r=-0.2, P<0.05. Increased score of compliance communication pattern with a mean (SD) of 19.2 (10.3) was associated with decreased social anxiety, r=0.3, P<0.05.

The study showed that decreased listening communication patterns and increased compliance orientation communication pattern were associated with increased social anxiety among students.

The Oriental culture, literature and myths have long been the focus of Orientalists and Western scholars. William Morris is a British poet who was interested in Persian poetry and literature. He was familiar with Persian culture and literature, and wrote “The Man Who Never Laughed Again” based on “The Black Dome” in Nizami Ganjavi’s Haft Peykar. He imitated the character, atmosphere of the story, the symbols, the colors, the costumes and other elements of the story from Haft Peykar. Haft Peykar or Haft Gonbad is one of Nizami’s lyrical poems that symbolically portrays the spiritual transformation of King Bahram of Iran. Bahram proposed to marry seven princesses from seven countries, and made them the first ladies of the seven palaces. He was the guest of one of them every night to spend time and rejoice when he heard stories. Finally, at the end of the week, when he was the guest of the Black Dome, Dorsati the Persian princess told a story about the Persian culture that influenced Bahram. This research, like other researches, has examined the impact of Nizami’s “The Black Dome” on William Morris’ work through the analysis of the content of the texts. It is based on library studies. In conclusion, this research is going to prove that William Morris’ work in terms of structure and content, like a refreshing seedling, is originated under the shade of the thick tree of Haft Peykar, then it has borne fruit in European literature.

 This comparative study examines the ar is one of the ly,rical works of the military that symbolically narrates the spiritual transformation of Bahram Gour, who housed seven martyrs from seven countries who were the symbol of their homelandchr('39')s culture in seven palaces, and heard a story from them every night. The Shah overnight began on Saturday with the Princess of the Black Dome, and Adineh ended in the White Dome, which belonged to the "correctness" of the Iranian Princess. With a story centered on following Iranian culture and rationality, Dorsati transformed the Shah spiritually and brought him to immortality. While acquainting himself with Persian culture and literature, William Jones created the system of the Seven Springs based on the stories of the seven military figures. Aware of the influence of the number seven in various ethnic groups and its application in Eastern mythology, he set the foundation of the Haft Cheshmeh on the number seven, which corresponds to the seven figures in terms of morphology. , Examined the similarities and differences between the two systems and came to the conclusion that the young king of the Jones system finally evolved in dealing with a mythical maiden and reached immortality with the purification of body and soul. Haft Cheshmeh, in terms of structure and content, flows like streams from the areas of seven military palaces and calmly joins the ocean of Persian poetry and literature

The Ideaof the capability of the death penalty to deal with drug-related crimes is, in essence, a guarantor of the goal of safeguarding human capital and social values. Certainly, Use of the death penalty can be accepted in response to some of the narcotics crimes. But there are many other crimes that follow the death penalty, but they can be categorically opposed and unsuccessful. Execution isn’t a pearl in the shell of criminal justice, and Penalties are never alone in being able to dismantle the thorns of Legislatures and Normative- Oriented Garden. Review of the Law on the Incorporation of an Article into the Anti-Narcotic Law, acted on 12/7/1396, which refers to "Death Penalty reducing" in public affairs, indicates that Iran's criminal policy in this new regulation does not necessarily exclude the death penalty. Even in some cases, it has an incremental approach. This regulation has been tightened up in the context of a strict criminal policy, in which it remains firmly convinced of the deterrent effect of execution.

It is possible to know everybody’s character, knowledge and school by studying his works. Although what a mystic states or writes is only some of the sweals of his inner world, not all, but from these little inner sweals we can obtain many results. By analysing some of the mystics and sufis’ works we are going to show that the main concepts of their thought (shiah or sunni) is believing in the saintship. In order words the saintship is a basic element that relates mysticism to shiah.

Injustice, partiality, murder, plunder, slavery and captivity were bitter realities born and developed along with human being. This fact induced group of devoted people to stand up against oppressors protecting the weak and trying to establish justice at the time when preventive rules were not yet set by human beings. Such groups can be found in different parts of the world. Ayyārs in Iran, Saālik in Arab world, knights in the West and samurais in Eastern Asia are included in the list. In this research, it has been tried to investigate Ayyāri custom in Iran and knighthood in the west in a comparative way and to set out similarities and differences between them. Also, the effects of these customs on the literature of Iran and the west have been shown.

In this paper, we have attempted to show the evalution of social norms in the panegyric poems of Iranian – Arabic and Persian poets-from the 1st to the second half of the fifth century. For this purpose, by studing the panegyric poems of this period, we category the benchmark of social values. The results show that in the first three century, race is the most important of social values. In the fourth century, however, religion and jihad against in fidels are very important and valuable, They are after the race. From the first half of the fifth century, religion and religiosity as the best norm of social values are the top, and warrior and justice are in the next period. The main reasons for the evaluation of social values criteria include: Growth and spread of Islamic, the rise of non-Iranian governments, wars, riots, and insecurity resulting from repeated attacks of Huns of central Asia to Iran.

The purpose of this research is to investigate the relationship between self impression management of managers and organizational Justice .  The statistical population  of the research consists of all high schools’ principals and teachers of Khorram Abad City in the academic year of 2010 – 2011 and the research sample includes 49 principals and 245 high school teachers.  The method of research has been descriptive. In order to investigate organizational Justice, the researchers used Niehoove and Moorman (1993) questionnaire which has twenty items, and measures three dimensions of organizational Justice (distributive, Procedural and Interactional),  and in order to measure theself impression management, Wayne and Ferriss's (1990) questionnaire which has 24 items and measure  three dimensions of the variable (Job – Supervisor – Self Focused ) was used. Results of this research showed that the usage of Impression Management, self  focused and Job  focused,  is more than the average, whereas focus on male supervisors is more than females.  However, there is a significant difference between impression management,  Job focused and self focused,  among of male and females supervisors.  Distributional Justice is below the average; organizational Justice and interactional Justice greater than the average, and; interactional  Justice is equal to the average. Also, there is a positive and significant relationship between impression management and organizational justice and its dimensions.

The main and rudimentary purpose of composing Masnavi (rhyming couplets) by Maulana was training and education. As a realistic poet, he was highly impressed by his surrounding happenings that he has applied them to explain the excellent ethical, mystical, and divinely points. Accordingly, he has best used satire and humor as undeniable realities and means of attracting the readers toward Masnavi.This paper seeks to define satire and humor by some experts at first and then emphasize the point that Maulana Jalaloddin Balkhi has accurately made use of satire and humor to teach ethics and mysticism according to the realities of society and true identification of his readers.

This paper has analyzed two tales in Molavi’s Mathnavi using the morphology of Prop . This method is an experiment for morphological theory in mystical literature.Many components ana actions studied in tales of Mathnavi correspond with special classification of Prop concerning tales. Also considering the tale of king and bondmaid and comparing it with Arabic tale of dervish and his wife , it is revealed that they have similaritis , however they have different appearance

Molana Jalaledin Mohammad Molavi is one of the mystics and great men of this land. He has composed the precious book of Mathnavi for teaching and education of his followers. In this books sometimes we come across with the worst type of humorous writing. This way of writing caused many researchers reproach him for these expressions and claim that Molavi not to be allowed to use such a humorous writings. In this research paper, first we try to define humorous writing and irony from different researcher's perspectives and then stress that Molana only use them in teaching and education of ethical and mystical points.

Nasser Khosro Qobadiania Persian poet، philosopher، scholar and atraveler was born in Qubadyan، a village in middle-age Bactria (modern day Balkh and died in Yamagan، a village in Badakhshan province. He is considered as one of the great poets and writers in Persian literature، the Safarnama، an account of his travels، being his most famous work. Ahmad Shoghiwas is the great Arabic Poet-Laureate، an Egyptian poet and dramatist who pioneered the modern Egyptian literary movement، most notably introducing the genre of poetic epics to the Arabic literary tradition. Although Nasser Khosro Qobadiani and Ahmad Shoghi have lived in times and places far away from each other and belong to two different cultures and civilizations، they have very similar themes in their works. The present article compares their works on time (age)، wisdom and Ignorance.

What is life: Where do we come from and where do we go: These are two fundamental questions in human life. The answer every body reaches at forms his world view and the human then learns how to leave based on this answer.The present research tries to compare the points of view ofRoudaki one of the greatest Persian poets and Mutanabbi -one of the greatest Arabic poets on death and life. It also to studies and analyzes their Views.

From the early days of outbreak of first world war which came together with the annihilation of millions of humans followed by the second world war which are considered as the worst times of man's life, free people of the world, especially intellectuals of human societies, gathered in international associations to prevent from repetition of such disasters and specified possible minimums to guarantee man's safety, security. Freedom and generosity by codifying international regulations and conventions in the fields of human rights humanitarian rights so that these minimums may be addressed and respected by governments and rulers whether during war or peace. Meanwhile what is significantly important is the execution guaranty of these international regulations and conventions since however these regulations are good; they cannot guarantee the concerned goals of their legislators in case of non-execution. The issue of Sanction or Executive Guaranty is one of the most disputable and complex issues in international law which has always been addressed by scientists and religious authorities. Executive guaranty of legal regulations is usually hidden inside them and has its specific rules depending on the viewpoints and on the case which is either domestic or international. For humanitarian rights, sanction or executive guaranty has a double importance because the guaranty of man's safety, security, freedom and generosity is under consideration and has an international origin. What is certain is that in case violation of human rights and humanitarian rights find a criminal topic (in the manner expressed in various international conventions) it will need criminal executive guaranty. In this paper, we have dealt with criminal executive guaranties of crimes against mankind and humanitarian rights by considering the historical trend and international conventions.