mojtaba attarzadeh

The close relationship between security and tourism development in areas with natural and historical attractions is an undeniable category. Ilam province has a bright future for the development of tourism due to its natural attractions and the dense forests of Western Zagros and the presence of abundant water resources, as well as the favorable tourism climate and the presence of many historical attractions such as castles, temples, fire temples and towers. Despite the abundance of such attractions in that region, it seems that the feeling of lack of necessary security among tourists has caused a lack of chance to choose it as a travel destination. The present developmental-applied research with a descriptive-analytical method aims at answering the main question "Why is not the desire of tourists to choose Ilam as a travel destination due to the abundance of its attractions, despite the existence of many tourist attractions and relatively sufficient security?" In order to test the validity of the hypothesis "the existence of socio-political factors leading to a feeling of insecurity, prevents the drawing of a clear picture of Ilam, and has caused this province to be removed from the choice of tourists", data has been collected in the form of documents and libraries. This research proves that attention to identifying and eliminating political, social and environmental risks in this border province will improve the mental image of tourists and their willingness to choose Ilam as a travel destination, and as a result, the tourism industry of the region will flourish in the future.

This research tries to answer the question "What is the difference between Islam's approach to social justice compared to the social contract aimed at universal consensus on the implementation of justice in the political thought of the West?" Human civilization, the correctness of the hypothesis "The divine origin of justice in Islam, while requiring government officials to establish justice in society by recognizing the people in charge of monitoring the good performance of the trustees, has a greater capability than the social contract of the West in establishing justice and its stability in the foundation of human civilization" to examine in a documentary way and through a library study using the descriptive-analytical method.The findings of the research show that contrary to the political thought of the West, which is expected from the government and those in power chosen based on the collective agreement and social contract, the establishment and implementation of justice in the society, in the Imamate system of Islamic justice, the realization of this is important to fulfill the duties of each of the government and People are conditioned based on a dialectical relationship.

The extension of urbanization in the new world and the focalization of criminality in these areas has increased the vulnerability of citizens to environmental factors. This article is going to investigate the effect of Islamic ethics teachings in shaping the urban environment security, foucsing on consolidating internal deterrents and also emphasizing on paying attention to human rights, providing more efficient prevention compared to physical solutions and police encounters in providing urban security. This research analyzed through a qualitative descriptive- and library method and data has been collected through noting. The findings of this research showing that paying attention to strengthen Islamic beliefs based on self-control through the consolidation of human dignity can help to increase security in cities. This method, by monitoring and eliminating crime- factors (primary prevention) and reducing the amount of crime committed by people who are potentially exposed to social harm (secondary prevention), causes to respect to human rights of others in the urban environment

The Zionist regime, as an agent of the domination system in order to monitor the Middle East region and manage the regional governments, was attacked by Hamas in the south of the occupied territories during the Al-Aqsa storm operation. Relying on the comprehensive support of the United States and several European countries caused the crisis to be transferred beyond the borders of occupied Palestine and the formation of an unwritten regional alliance between the axes of resistance against Israel to end the dominance of the West in the Middle East and to unite the resistance groups in the region in defense of the people's freedom struggles. In the meantime, Yemen's official intervention in the war in the form of naval operations against Zionist vessels or carrying goods and items belonging to the Zionists is considered a very important turning point from a military and geopolitical point of view. And it is overcoming distances, but also a kind of territorial power expansion, geopolitics of Islamic resistance in the face of the hegemonic power of the domination system.This research uses Wallerstein's world system theory and analytical-descriptive method in order to answer the question, "What is the effect of Yemen's Ansarullah's military actions against Israel in the Gaza crisis?"

The present study aims to examine ethical Islamic preaching in cyberspace, with an emphasis on Rest and Narvaez's theoretical model. Utilizing the Rest and Narvaez model, this research investigates the validity of the hypothesis that "observing the four principles of sensitivity, motivation, action, and judgment plays a role in the ethical effectiveness of religious preaching in cyberspace." The research is applied in nature and employs a descriptive-analytical method. The results indicate that to influence the beliefs, attitudes, and actions of the audience in the digital realm, based on the four principles of Rest and Narvaez, the behavior and character of preachers, as well as attention to ethical subtleties, are among the most central elements of religious propagation in the dissemination and transmission of content. Accordingly, the effectiveness of preaching in cyberspace necessitates that preachers adhere to ethical principles, such as tirelessness, patience in dealing with opponents, maintaining interactive behavior with the audience, and specifying communication channels, all of which contribute to fostering a sense of respect in the audience and increasing the impact of the message.

Various changes in various fields, especially with the revolution in cultural communications, have affected people's views of themselves, their families, and their expectations of married life. With the emergence and rapid development of media technologies that have led to the growth and increasing diversity of sexual acts and the formation of a new type of sexual act called "virtual sexual act," the security of meeting the emotional and sexual needs of spouses within the family has been threatened. Among the results of this research is that communication within the family requires the exchange of feelings and thoughts between husband and wife verbally and nonverbally in the form of listening, pausing, and facial expressions with each other; while the widespread use of cyberspace - despite the positive consequences of facilitating communication - has led to the formation of a feeling of loneliness and a decrease in the amount of interaction and intimacy between couples, which has led to the weakening of their positive feelings towards each other.The findings of this study, which was conducted using a descriptive-analytical method and based on library resources, show that the gradual change in the attitude of cyberspace users towards marriage and family is due to the uncensored representation of sexual acts in which the distinction between reality and fantasy, surface and depth, or reality and illusion, is distorted, and as a result, the formation of a culture of hyperreality leads to a preference for virtual sex over a real sexual partner and coldness of emotional relationships, which is reflected in an increase in the rate of divorce, abnormalities in sexual behavior in the form of sexual deviations and masturbation, etc.

Although the increase in foreign currency income due to the increase in the price of oil in the world markets has increased the ability of this government to carry out measures such as paying cash subsidies, distributing equity shares and implementing the Mehr housing project, but it has inadvertently led to the authoritarianism of the government, which now considers itself the guardian of the people. He saw it, until the excessive oil wealth overshadowed the need to be accountable to questioning groups, and as a result, with the spread of the subordinate political culture, the government found itself without the need for democratic legitimacy."Benefiting from oil revenues is the support of the plan of popular ideals which, by strengthening the rentier nature of the government, increased the dependence of the weak and middle classes of the society on the government, and reduced the accountability of the government to the people, which is one of the essentials for the realization of democracy in any society", the hypothesis of this article. In response to the main question, why should democracy be included in the government claiming to be democratic? The findings of the current research, which has been conducted using descriptive-analytical methods, show the lack of fair distribution of wealth from oil revenues in the Bahar government, and as a result, people face new forms of "crony capitalism" reproduced by wealth-oriented political powers, while Decreasing the necessity of the government's accountability to the citizens, by denying the possibility of turning Iranians into knowing agents and subjects and continuing to remain in the state of objects and subjects of criticism, the autumn season of democracy took place during the rule of the Spring government

Realization of the Supreme Leader's emphasis on explaining the various dimensions of the Iranian-Islamic model of progress on "attention to the main issues and lines of life such as security, justice, welfare, freedom, government, independence and national dignity" indicates the need for cohesion, unity and unity of people to achieve such goals. It is high that leads to the growth of society.In the Islamic view, the importance and decisive role of justice in creating social solidarity means a sense of mutual responsibility between several individuals or groups who have awareness and will and include human bonds and brotherhood between human beings in general and even the interdependence of life and their interests. Be emphasized.The Supreme Leader of the Revolution, fully aware of the teachings of Islam, does not consider the existence of just people (such as His Holiness himself) at the head of a society to create lasting justice necessary, but sufficient. The tremendous power of persuasiveness of the structure of justice in spreading the spirit of social good Individuals, while strengthening the political legitimacy of the government, will help increase its efficiency in the administration of justice for the advancement and prosperity of society."The manifestation of strengthening the dialectical relationship between justice and solidarity in social benevolence, while increasing political legitimacy, prepares the process of progress" Hypothesis of this paper in response to the question "How solidarity and justice can play a role in realizing the long idea of ​​Iranian / Islamic model" have?

The type of defense attitude of the leaders of each society forms the infrastructure of that society's defense policy. The Leader of the Islamic Republic of Iran, as the Commander-in-Chief of the Armed Forces, has recognized the existence of a large and strong population as a determining factor for increasing deterrence against threats to the country's national security in the framework of the smart defense strategy.Since the reduction of the population with the disruption in human resources as one of the factors that make up the component of national power makes it difficult to protect the religion and territorial integrity of the country in the event of an attack by ill-wishers and enemies, in this study, an attempt has been made with the method of content analysis. , the fields of recognizing the centrality of the population factor in the country's defense policy should be investigated by the Supreme Leader. The result of this research shows the neutralization of the sinister conspiracy of global arrogance to reduce Iran's defense power through the implementation of the creeping policy of population reduction, the necessity of persistence on the implementation of family consolidation policies and increasing fertility in the country and pursuing support programs to increase childbearing in order to implement the strategy. The intelligent defense of the Supreme Leader doubles the defense power of the country.

Efforts to promote social ethics in order to create a link between people in society and guide their behaviors and actions in various fields of individual and social life are among the prerequisites for a healthy collective life. Forcing society members to observe social ethics by governments in order to reduce heterogeneity caused by individual self-management can be one of the ways to achieve the aforementioned goal.The hypothesis of this research is to answer the question that to what extent can the use of coercion help to promote ethics in social interaction? It is as follows: Considering that the language of ethics is of a recommendatory and not a descriptive nature, its value application is more efficient than the imperative type by the power institution, in realizing the goal of moralizing bio-social and institutionalizing the sense of responsibility of people.The results of this research, show that the use of force, rather than internalizing moral principles, leads to , due to trampling of people's self-esteem due to the lack of realization of the sense of agency and willfulness in moral responsibility, Internalization of the the belief in observing the principles of ethics is hindered by the prevalence of pretending.

The Hajj ceremony every year and the unrestrained and free presence of pilgrims in the land of revelation is a suitable ground for feeling the necessity of the responsibility of all Muslims in pursuing a single goal, which is to try to make people like God on earth, including trying to realize justice in Islamic societies. This article is in response to the question, "How does performing Hajj rites help to create Islamic solidarity?" It seeks to verify the validity of this hypothesis that "by understanding justice in Hajj rituals as a common value in authentic Islamic identity, seeking justice as a mediating mechanism can bring the connection and integration of Muslims" through a library study. And analyze it in a descriptive-analytical way. The findings of the research show that Hajj rites from Ihram to Ramie Jamrat and Qurbani are all aimed at projecting justice as a value and a criterion and mediating mechanism in the social life of humans to the masses of Muslims. In this annual meeting, it should be remembered that if justice is implemented in the society, it can expand the links in the creation of social cooperation in the Islamic world by building relationships in all areas.

Just as on a national scale, with the strengthening of friendship and affection between people, the ground for the promotion of national power through unity and empathy is provided, in the field of Islam, the concept of affection and friendship plays a role in the formation of "one unity" in order to consolidate authority. Islam is undeniable.

Examining the views of the late Imam (RA) regarding the unity of Muslims proves that, by focusing on spiritual and non-material factors and elements, he achieved the goal of the lofty idea of a united Islamic Ummah in the plan of the unification of Muslims with a deep awareness of the necessity of establishing a relationship of friendship and Based on the love between Muslims, he thought that through the realization of understanding and not only moral, but in a normative framework and the formation of a kind of inter-subjective relationship between Muslims in order to achieve a good life.

This article aims to answer the basic question, "What is the function of the mechanism of brotherhood and friendship in creating convergence among the Muslims of the world in the opinions of the late Imam?" It is based on the correctness of the hypothesis that the late Imam's emphasis on the necessity of adopting a united approach of Muslims towards the interests of the Islamic Ummah, including confronting the common enemy that causes the differences to be sidelined, is the foundation of understanding and empathy among Muslim nations in order to achieve a good life. to provide" by using descriptive-analytical method.

The findings of the research show the sublime idea of the revolutionary leader in strengthening as much affection and friendship as possible for the unity of Muslim nations-regardless of religious differences-, the importance of forming a single nation in order to realize the good life of Islam by disregarding evil plans. The enemies wanted to prove the humiliation of the Islamic world in fueling sectarian differences to all the Muslims of the world.

The realization of the concept of citizenship in the commitment to respect each other's rights in social interaction provides the basis for creating national solidarity. Undoubtedly, investing as much as possible in the field of "cultural rationality" in the sense of verbal and linguistic abilities to facilitate understanding communication can be effective in achieving this goal. In general, the institution of education (education and higher education) of any society is not only through theoretical teachings, but through "general sociability, integration and social adaptation" of society members by going beyond the narrow concept of individual utilitarianism and opening the horizons of public interests, through the high concept of citizenship. It makes social acquaintances. By assuming the role of the university in creating a sense of public solidarity, this article tries to investigate how the concept of social citizen is realized and emerged through the functioning of this institution of higher education by using the method of library study and using the descriptive-analytical method. The findings of this research show that the university, in preparing the necessary structural and mental grounds for the growth of "cultural rationality" by strengthening the concern of "ethical character" in parallel with the pursuit of the concern of "knowledge-skills" and as a result, creating a sense of national solidarity, in transforming citizenship culture into a social approach, plays a prominent role.

According to the theory of “de-religion” proposed by the philosophers of the Enlightenment era, religion used to dominate society and was the uncontested claimant in the field of culture and society; but with the scientific maturity of modern man in the era of growth and prosperity of rationality, there is no longer any justification for the continuation of the presence of religion in the scene of society, which claims to guide humanity to the utopia with its moral orders. This research takes into account the adverse consequences caused by pure rationalism and the privatization of religion and the secularization of sacred values, including anxiety and insecurity caused by the absence of meaning in the life of modern humanity, in order to answer the main question that "what inadequacies exist in the process of new era rationalism which prevented modern rethinking science from filling the place of religious cosmology?" It is because of the truth of the hypothesis that "moving away from the moral principles emphasized by religion and striving hard for the purpose of gaining profit and providing pure pleasure, due to humanity's neglect of self and the sense of emptiness in life has become extraordinary despite the benefit of material, scientific, economic and technological power.

How religious rites, especially du'a and prayers, respond to human's innate need for a meaningful system, in such a way that he is able to receive a meaningful interpretation of his short life in this world, is an issue worthy of consideration, and the present article is under the general function of religion in this regard, has explored it, and for this purpose, this qualitative library research has used the theme analysis method and the method of the cyclical process of analysis including the stages of data collection, data recovery analysis. This article aims to answer this main question: "how despite being on the sidelines compared to the rationality that dominates individuals and society in the modern era and despite the emergence of serious competitors, religion, and religious rituals, including du'a and prayers, are able to meet the human need for meaning?" The findings of this study suggest that religious teachings, by making people aware of their inherent power and referring to their own divine nature, provide an opportunity to pause and talk with their creator through du'a and prayer, so that with the assurance of God's help and support, experience a kind of feeling of inner security and peace and consider his life and death to be purposeful and meaningful by relying on and benefiting from this support. Therefore, religious rites, especially du'a and prayers, by laying the foundations of the spiritual infrastructure of human life, meet the needs of these most noble creatures who have been affiliated with wandering due to the lack of meaning in life, in a life full of habits and life without reflection and interpretation.

The history of aesthetics, as a category that has been a constant concern of mankind, goes back to ancient times, and according to some scholars in Greece, India, and some other civilizations, the roots of this issue should be sought. Trying to find what is in art and psychology causes the expansion of the human mind and its inner beauty, and makes it important to deal with the category of aesthetics. The hypothesis of the current research is in response to the question "What is the effective factor in stimulating the intellect and human tendency towards the Holy Quran and considering it beautiful?" is that considering the guidance and drawing the attention of the audience to the divine and spiritual messages in the Holy Qur'an, which prevents the definition of beauty and art in limited material terms, and also contrary to the worldly and non-imaginative nature of "art" in the western world, which decreases the power of imagination and makes it tangible, the power of imagination in the Qur'an’s recognition of beauty, which is considered the origin of artistic creation, is related to high principles and similar to the heart. The findings of this research, which was carried out using a descriptive-analytical method, show that the beauty of the divine verses originates from the truth and spiritual essence (not earthly) to remind the goodness of all the manifestations of creation due to being the work and sign of God, opens up a starting point for moving towards excellence and salvation for its audience, which, except through reasoning, cannot be understood with the usual means of identifying earthly beauties.

With the focus of the Islamic unity plan after the event of the Islamic revolution in Iran, confronting the "external religious other" was put on the agenda. The call of the people of other nations to resist in all directions against the plots of global arrogance (especially after the establishment of a diet in the heart of the Islamic world) posed a serious threat to the West in the region. America tried to prevent it by changing the concept of "other" and replacing "otherness within the religion" instead of its external and alien type and by exaggerating the differences of sects in the Islamic world and consuming energy from Islamic awakening in tension and conflict between people. Investigate the main enemy (dangerous regime) and create more security for this regime. The ability of anti-Shiaism of neo-Salafi thinking can be a suitable tool for implementing the plan of religious transformation of the West. Adding to the Shia and Sunni differences caused by Saudi Arabia's plan of Iran as the Umm al-Qari of the Islamic world was also supported by the exorbitant financial costs of implementing this plan. The purpose of this article is to use the theoretical model of the "framework" and the application of the descriptive-analytical method to take a long step that the martyr will take with his presence in the field of action in the formation of the resistance alliance. And the activities of ISIS groups and finally the regime's weakening have been analysed and investigated. The result of this research shows that with the anger of the Muslim nations, with the martyrdom of Soleimani, the occupation of diet came into the spotlight again. It exposed the security and survival of that regime to danger and harm and made America determined to assassinate this factor of failure of the internal religious transformation plan.

In this study, in response to the question that the seemingly different policy and focused on the tolerance of Imam Sajjad (AS) towards his martyr father in the face of socio-political situation and how he interacts with his contemporary protest social movements can be analyzed? "Imam Sajjad (AS), realizing the danger of the gradual decline of the components focused on perfectionism during the movement of his great ancestor, by explaining the achievements of this great movement, protected the prophetic utopia by using jihad of explanation in different angles"; The result of this research showed that by adopting a two-pronged tactic, his Imam, on the one hand, by arousing the feelings of Muslim claimants, introduced them to the greatness of the catastrophe of deviation from the pure path of his noble ancestor and prevented it through jihad to explain pure Islamic teachings. That the promised utopia in the teachings of the Holy Prophet (PBUH) has taken an ideal and imaginary form and as a result is considered unreal.

“Literature is a mirror of all events, rituals, behaviors, efforts and ideas of a society, which is the current language and identity of a nation, and a society can be identified by examining the content and subject of its literature and understand the events of social behaviors and trace the evolution of social phenomena ” (Ruholami, 2000, p. 9). The relationship between literature and social reality is not one-sided. In other words, literature is not a mirror in which the present of a society or social situation is merely reflected. If that was the case, then there would be no distinction between literary texts and social reports or history books. Literature not only emerges from the heart of social reality, but can also have a negative effect on that reality and help it change. It can be said that the relationship between literature and society is a dialectical one; literature arises from social structures, but at the same time it questions and denies those structures.

With the rise of qualitative method in humanities research in recent decades, this method is mostly used in social sciences and humanities such as anthropology, educational sciences, literary studies, cultural studies and political science and is usually a combined research; that is, from a set of methods, techniques, and tools; it uses personal experience, introspection, biography, narrative, cultural products, and a variety of observational texts, historical texts, interactive, and visual texts, and encompasses a wide range of methods of interpretation and interpretive analysis. In fact, due to Richardson, qualitative research is an attempt to understand a phenomenon from different sides and angles and to engage in a process similar to the crystallization of the phenomenon under study (Raha Doost, 2004, p. 250). Since the field of literary research is wide and many of its problems are rooted in the various sciences, the literary researcher usually prefers to start his research activity with a question instead of hypothesizing and presenting a hypothesis or hypotheses after gathering information. Therefore, the place of hypothesis is floating in the design of literary research.Accordingly, how is the interaction and dialectical relationship between agency and structure in the evolution of Persian poetry and literature through the impact of contemporary Iranian socio-political structure forms the main question of this research. In order to answer to this question, this article according to Pierre Bourdieu's theory believes the prevalence of a realist approach in Persian literature provided a good platform for literary figures to establish such a "relationship" with the people and society by focusing on popular concerns and taking them into account during political events.

Events, customs, behaviors, ideas, and moral and social status are considered as an example of a nation's historical background or in other words, social, cultural, and political developments, can be considered as its spoken language. Many of these events can be found in the boundless sea of ​​literary masterpieces. “The literature of any nation represents the heart and soul of that nation and encompasses one of the political and cultural pillars and civilization of any nation” (Grace, 2002, p. 50). Also, since the language of literature in politics is in fact a transition from internal to external thought in a social system, “a society without poetry becomes dumb, and a society that becomes dumb goes into decline.” (Davari Ardakani, 2009, p. 56)The creation of literary works arises from certain social situations, and therefore literature cannot be properly understood unless its relation to the mentioned situation is first carefully analyzed. Reflecting society situations is known as one of the functions of literature. Poetry, as the most prominent creative product of the language system, inevitably strengthens the social contexts of language and enriches the special social functions of language by adding mental mobility. Poetry that enjoys a prominent social status reorganizes language as the only factor in the relations of existence and, in Heidegger's words, “turns language into the home of existence” (Heidegger, 2002, p. 214).Following the Iranians' familiarity with the concept of "national state", which was first introduced in Europe in the 19th century, the interest in this concept (nation-state) as an ideal in which the state is no longer the power and domination but the representation of the people, in Iranian intellectual circles increased. The political structure was such that up to that time, such a government had not been experienced in Iran and there was no such a thing as nation, but it had to be invented, and this heavy task of innovation could be fulfilled through literature. Although Persian literature, despite having a long history in Iran, addresses abstract issues on the one hand and not addresses the concerns of the people on the other hand, caused its presence felt less in the context of society. But since the literary environment could not escape the influence of the social environment resulting from the constitutional changes, the poems of Iranian poets and writers as a literary asset found a large number of customers and audiences through language expressing the realities of society in the linguistic market by establishing a logical "relationship" with social structure. It was after this reception, the writers of poetry realized the value of their possessions more and better, and according to a mechanical and not merely emotional "relationship", the process of composing poetry to the more hidden layers of society was intensified.

The result of this research indicates that by adopting a realistic approach leading to the establishment of a "relationship" between writers and poets (agency) and the text of society and the audience of their poems (structure), Iranian poetry came out of the abstract state and instead of covering up and reporting general issues, it showed the realities of the society, the needs and demands of the people, and in return, the people recognized the words of the writers as their loud voice.

Following the outbreak of Corona disease, many fundamental questions were raised in various political, economic, and social spheres about the present and future of human societies, each of which looked at the many aspects of the impact of this subversive crisis. One of the most important questions that can be answered to help calmly confront this deadly phenomenon and prevent significant psychological damage from the fear of death is the issue of "the meaning of life". This is a detailed discussion that has been going on for a long time and has been intensified in the recent period.In fact, Corona, by proving the inability of modern thought which, by reducing perceptions to mental, quantitative, and experiential levels had caused ignoring any spiritual connection between humans and the universe to an unseen origin and denying any connection between God and the world. Corona provides a logical interpretation in the face of the evils and sufferings of the world that can calm the savage human being from such things and proved that in spite of enjoying the experience of various manifestations of material pleasure and entertainment, anxiety and feeling of emptiness and meaninglessness which annoyed humans, have been intensified due to mental problems and feelings of insecurity.The inability of the most advanced countries in the world to control the dangerous Corona disease shocked the depressed primordial nature of the modern man, who, relying on his intellectual and scientific abilities, claimed to be able to solve all problems in many aspects alone, and realized the inefficiency of secular science (claimant of the end of the religion era) in the face of security and health crisis. The emergence and spread of this virus as the cause of disease and threat to the human race, and the increasing probability of death led many to think about the meaning of life. As a result, the modern human, which either ignored religion or took a demanding and right-wing stance and spoke of human expectations from God and religion, did not find any solid source of meaning as a shelter to endure the hardships of Corona except religious teachings.The hypothesis of the current study in response to the main question of this study (i.e. How has Corona, as a symbol of evil theology, influenced the manifestation of human’s meaning-seeking through inclination towards religion?) is that human consciousness is aware of its inability to prevent death. Despite the remarkable scientific advances in the face of Corona, Man’s growing awakening to the sluggishness and fragility of earthly life, and the need for a rational justification of the philosophy of life and its meaning, attracted him more and more to the meaningful dimension of religion. The results show that contrary to the notion that Corona leads to the growth of secularism and the decline of religion, it revived religion, not as a reaction against secularization, but as a result of which humans seriously challenged the theology of evil.

One of the most important anti-Western discourses in Iran is the discourse of Heidegger's supporters. The present study examines the main axes of the thinkers of this discourse by the method of content analysis. The theorists of this discourse first reject the foundations of Western epistemology and offer an appropriate interpretation to the religious contexts of Iranian society and consider the liberation from the crises in the West in avoiding Western ideologies and establishing a religious revolution. But in the positive stage, they did not succeed much in presenting a practical and alternative model.

Increasing the urbanization of the new world and the concentration of delinquency in these areas due to the specific features of urban communities such as population density and the reduction of supervision, architectural and urbanization methods of housing, marginalization and ... phenomena such as air and noise pollution, the degree of vulnerability of citizens Has increased the environmental factors.In resorting to violence and punishing in order to contain and cope with urban security threats, it is feared that the cause of forgottenness and the struggle with disabilities is to replace the fight against the cause. For this reason, more than the anti-social act, the subject matter of it, and the factors and reasons Being affected by social behavior is important.This paper tries to assume the impact of new parts in planning and designing the urban environment on improving the safety and comfort of citizens, ways to objectify these approaches to reduce the harmful effects on the physical environment of the city and the physical and social health of citizens to be examined.

The intellectual roots of the recent Islamic Awakening in the Arab world go back to a relatively distant past, during which the intellectuals of these societies, with the aim of finding a way to motivate the Arab Muslim people against the rapidly spreading waves of Western development, To design a successful model of Islam at the time of its emergence as Utopia, to revive the ancient Islamic heritage.Meanwhile, the Muslim Brotherhood, which had long claimed to provide a global model for the well-being of Muslims and is now in power in Egypt, was more responsible than any other group for carrying out this rethinking.The present article intends to review the background of Salafi ideology as a way to deal with the intellectual crisis caused by the acceleration of Western development in the Arab world, how to rethink it in the form of Salafi ijtihad approach in the current world in the minds of the religious community and the Brotherhood Explore the manifested Muslims using a descriptive-analytical method.

Many tensions and conflicts over water resources have been recorded so far in the last century. For example, some studies have shown that over the past fifty years, more than 37 water tensions have taken place between different countries, resulting in military conflicts, of which more than 30 ones are pertaining to the Zionist conflicts over resources. Most of these conflicts took place between the Zionist regime and the Syria and Jordan in the 1950s and 1960s on the flow of water from the Jordan and Yarmouk rivers (Doleyatyr, 1995). These tensions have shown that due to the lack of water resources in the geopolitics of Israel, water supply a priority policies of the regime have been and, consequently, control over water resources in the Jordan River and all aquifers key as a minimum of its security and even if it withdraws from the occupied lands, it is thinking of controlling the water resources of the area, and in fact, without solving water problems, security measures would be impossible. This means that Israel will do everything to preserve its water resources, which is actually the source of its life. On this basis, Middle East experts believe that if a war between Arabs and Israel occurs in the next decade, most likely, it will be a war over water resources that threatens the security of the area.

Review of Literature

Mosallaynejad (2008) believes that the identification of any security processor would be based on the threat sign. If troops or threatening elements change, new conditions are created to counteract the threat. The first sign of environmental security threats can be seen in the limits of resource use. Currently, cannot be found any record for global changes in the chemical composition of the atmosphere, genetic diversity of species inhabiting the earth, and the cycle of vital chemicals in the oceans, the atmosphere, the biosphere are taking place, both in terms of size and track. Critical school theorists are therefore questioning if security has different priorities, so where is the health and survival of human society located. 
Mamouri and Kazemi (2011) state that the life of Israel depends on the water resources of the border regions, including the Lake Tiberia, the Jordan River, Yarmouk and Baniyas, and the occupied territories of the West Bank and south Lebanon. The Zionist regime is currently unable to survive without having the waters. They believe due to the issue of Lake Tabaria and water, it is impossible for Israel to return the Golan Heights, which was approved by the Knesset (the Israeli Parliament), to Syria, because of the supplies of Lake Tabaria water that  is vital to Israel,is located in the highlands and around Jabal al-Sheikh .

The method of data gathering in this research, which is a fundamental one, is also a library and the method of inferential analysis. The purpose of investigation is the representation of realism in Israeli water security policy, which, despite widespread changes in policy, has been forced to pursue this policy due to water resources constraints in the regime's territories. In order to analyze this issue, the importance and status of water in international relations and policy are first discussed. And after proving the pivotal role of water in the political geography of the Middle East, Israeli policies on water will be analyzed based on a realistic approach to its decision-making. According to security theories, especially the neo-realists' theories, since the Zionist regime sees its stability and survival in terms of water resources at serious threat, it seeks to compensate in any possible way, although the effort would end the losses of its Arab neighbors.
Using an analytical-descriptive method with the assumption of water as one of the main elements of the national security of the Zionist regime, this paper seeks to utilize the major theories in the field of security, including the neo-realism school, the central role of water as an environmental determinant factor in the security structure of the regime is examined.

Realists believe that security is a threat to the survival or national interests of the state, and that it will lead to war, the collapse of the anarchic order and the balance of power. Therefore, water is considered as a source of power, and dehydration is considered a very serious and strategic issue that affects the economic and social development of nations and, as a result, determines political power. This group of experts from the state-focused security discourse perspective looks at the issue and believes that governments in deep trouble in terms of water may fight for water (Boozan, 2002)
The issue of wealth is one of the issues raised by Israel in the context of maintaining Israel's security for Zionist authorities. The Zionist regime is devoid of strategic depth due to its specific geographic location and vulnerability and has a severe vulnerability to security threats. Considering the occupied territories of Palestine as the geographical and political borders of Israel, this regime is also facing a severe shortage or even lack of "strategic depth" due to its severe geographical and geographical constraints. This increases the vulnerability of the regime that has a military and security structure and, beyond all kinds of military and security threats, also faces a shortage of water resources.
The occupiers believe that the regime's security will be secured only if it controls the surface and underground water resources of the West Bank, the Golan Heights and southern Lebanon, and if not, its security is not guaranteed and it is under threat. The occupiers will only ensure their regime's security, which will have control over the surface and underground water of the West Bank, the Golan Heights and southern Lebanon, and if this does not happen, its security has been threatened. Water security is one of the most important types of security in our time, and the Zionist movement, even before the formation of "Israel" and the signing of the Sykes Pico Agreement on the division of the region, took into account all the ways to extend the boundaries under the British mandate to include all surface and underground water resources in Palestine, southern Lebanon and the Syrian border.

Israel considers water not an economic resource, but as a political, military and security issue. The country has benefited from various methods of acquiring water resources in the region, such as coercion, threat, theft, and so on. The Zionist regime has, in many cases, also tried to leverage pressure and threats to achieve its goals in this regard. This strategy has been influential in Arab countries, so that some Arabic countries are granted special concessions to Israel. Relying on the power of the Zionist regime and the use of force, either explicitly, or by the threat of war, Israel has managed to raise in the region's water equations. So that the legitimacy of any contract in the region as long as Israel knows that contribution, should the contracts be considered, otherwise the parties in the implementation of the project will be in difficult. As the emphasis is on the military element, the element of coercion, has never been able to resolve the water problem of the Zionist regime.

In Iran’s contemporary literature, Mehdi Akhavan-Sales (a.k.a M. Omid 1928-1990, born in Khorasan province) is one of the most trustworthy and politically-oriented poets, whose social and political commitment is evidently observed in his poetries. He has always scrutinized thesociety, people’s life and hardships.  Following the 19 August 1953 Iranian coup d’état that affected the people’s thoughts and emotions and resulted in desperation and hopelessness, Akhavan began to reflect liberation, as one of his main concerns, in his works.  After reviewing his works, and by using an analytical-descriptive approach, this work concludes that,unlike general presumption, Akhavan had never desired and attempted to give up the strive and hope; rather, the despondency observed in his poetries stem from the frustration and dissatisfaction from his life, his people and the social hurdles.  He felt committed to improve the social and political situations and did not get disappointed. This study highlights therealism, processing the social events, hope, combat and symbolism, as the most distinguished features in his poems.